Babylonian Astronomy – The Indo-Assyrian Roots
Indian themes in Assyrian history
Some 175-146 years after Hammurabi, the Assyrian throne passed onto his grandson, who ascended the throne of Babylon – and took a very Buddhist name. This is apparently a 1000 years before Gautama Buddha – as per Western dating fix! Known in history as Ammisaduqua /Ammisaduqa (1646-1626) – अमिष, amish in Sanskrit means truth and honesty + duqa = suffering, pain. Was Ammisaduqua one of the earliest Bodhisattvas, or one of the earliest followers of Buddha.
Western dating gone completely awry?
In the heavens …
Apart from commissioning an authoritative study on planet Venus (‘probably the earliest example’ of astronomy), Ammisaduqua /Ammisaduqa /Ammizaduga is known for cancelling debts. Was he named Ammisaduqua /Ammisaduqa because he understood the ‘true suffering’ of the people.
The discovery of clay tablets at the Kuyunjik mound in mid 19th century, at Sippar, in modern Iraq, (ancient Niniveh), in the palace of Ashurbanipal (668-635 BC), in the 19th century, was the most complete set of tablets recovered, of the study first commissioned by Ammisaduqua. The name of the scribe of these tablets has been variously deciphered as Ku-Aya, Nur-Aya, Ipiq-Aya – and most interestingly, ‘in all probablity, the scribe was called’ Kasap-Aya, the same as the famous Indian rishi Kashyapa, ऋषि कश्यप.

Enuma Anu Enlil
Enuma Anu Enlil, the 70 clay tablet series, by astronomer-astrologers in Mesopotamia, recovered from the ruins of Ashurbanipal’s Library, at Niniveh, contains ‘careful records of celestial events for centuries’ – with an inventory of 7000 omens.
Enuma-Anu, could also be spelt as Anumaanu. And अनुमान anumana, which in Sanskrit is, estimate, infer, deduce, close (not exact) calculation. Enlil is the Assyrian God of Winds and Skies. Anil अनिल is also the modern Sanskrit word for air, wind.
What Enuma Anu Enlil, then means is Calculation of the Winds and Skies - which is what it is. It has been noticed that there is “evidence that the earliest layers of this vast collection go back to lunar eclipse omens from the Dynasty of Akkad and Ur III late in the third millennium.”

Cuneiform tablet with the Atrahasis Epic - The British Museum
To the seas …
The earliest extant account we get of the Flood, (pralaya प्रलय in Indian texts) Atra-hasis is also ascribed to the Ammisaduqua reign – which can be gauged by the scribal colophon marks. The Atra-hasis is the world’s first account of the Flood (as per Western history) – which is recounted also in the Bible. This account of the Flood, the Atra-hasis, written by Atra, possibly by a scribe named after Rishi Atri, ऋषि अत्रि, one of the writers of the Rig Veda. The scribe writes, “at-ra-am-ha-si”, which in Sanskrit will read as अत्री अम्हसी “Atri am I”.
Since (deciphered) Akkadian language, in which these tablets were composed, works on presumptive vowels, (deciphered) vowels are a matter of guesswork, opinion and such. To give the benefit of doubt, most Assyriologists have little or poor knowledge of Indian texts and Sanskrit, which comes in the way of making some of these connections.
Eye in the sky …
But wonder turns to puzzlement, when one comes to a Babylonian king called Kandalanu (647-627 BC) – or alternatively, Kundalin(i). Kundali कुण्डली in Sanskrit means circle – of seasons, life, fortune, etc – and janam kundali is made. The measurements of Saturn during Kandalanu’s reign of 20-odd years are important to understanding Mesopotamian astronomy. Saturn in Indian astronomy is Shani शनि. In Indian astrology, Shani casts a dark and baleful shadow on which ever zodiac sign it moves into.

Ashurbanipal
It is speculated that the Kandalanu was the throne name for Ashur-bani-pal – at whose library the above clay tablets were found. Historians have have mixed opinions about Kandalanu and Ashurbanipal being the same person.
Its gotta be the Greeks …
Oh no! Not again!!
Babylonian astronomy (encompassing Assyrian, Mesopotamian, Sumerian, Akkadian) is closely allied with Indian developments in direction, purpose and history. This challenges modern history, caught between the ‘Greek Miracle’ as history school, which has stuck to the Egypt->Greece->Rome->Europe–>West-Is-The-Greatest Axis. For long, the West has systematically suppressed Indian achievements in various spheres – largely for reasons of colonial propaganda.
Western historians trace Indian own significant achievements in astronomy to ‘import’ from Babylon – via Greece! David Brown, an ‘expert’, on Mesopotamian astronomy and astrology, goes further and asserts that the “evidence for transmission to Greece and thence to India in the Hellenistic period was overwhelming.” (from Learned antiquity By Alasdair A. MacDonald, Michael W. Twomey, G. J. Reinink).
What is this ‘overwhelming’ evidence that he presents? Nothing, but the usual dating mix ups. Considering “it unlikely that it was the work of one person’ , analysts are surprised, ‘considering its internal consistency”.
Worried, Mr.Brown? There is more, where this from, Mr.Brown.
Surely, if Indians needed to learn, would it not have been easier and simpler, Mr.Brown, for Indians to have learnt this directly, from the Babylonians – instead of getting of it second hand from the Greeks.
Namaskaarah World …

Buddha in namaskaar pose
Behind how people greet each other is the story of how cultures and people view each other. The two most common forms of greeting people in India are namaskaar नमस्कार and touching feet, दंडवत, dandavat.
Namaskaar is done from a distance, by joining both hands and a slight inclination of the head. Touching feet, दंडवत, dandavat, is the other greeting, reserved for elders and seniors, by juniors. This form of greeting is done by bending down from the waist and touching the feet of the opposite person. Sometimes as a mark of greater respect, the bending is done at the knees also, with the knees touching the ground. An extreme form of this greeting is lying on the ground, chest down and touching the feet.

Hidden hands ... hidden intentions ...?
These greeting styles are common all over Asia – East of India. Joining hands at chest level is also prevalent in the West as a form of prayer – but not as greeting. Both these Indian styles are unique in the culture of the world – for two reasons. But before that let us examine the other two forms of greetings that are popular and prevalent in the world.
From the Desert Bloc – shalom, salaam and the handshake
Done at close quarters, within touching distance, in a handshake, one hand is always kept free and disengaged. What if the ‘enemy’ attacks?

Shivaji's hidden armour and concealed weapons
The other form of greeting is the common Islamic form of greeting – touching one’s own forehead with the fingertips of the right hand. This greeting is also done from distance.
Hidden hands … hidden intentions
These greeting forms underline the mode of social interaction. The ‘hidden’ hand in the shalom /salaam /handshake signify the ‘preparedness’ for ‘treachery’, ‘betrayal’ or ‘perfidy’. ‘Namaskaar‘ and ‘dandavat’ signify clean and empty hands – signifying openness and trust.
Empty hands vs. ‘hidden’ hands
This difference in values requires a drastic re-interpretation of ‘negotiation’ and ‘transaction’ methodology – in business, diplomacy and at an international levels.

Desert Twins - Westernization and Jihad
At one end of the spectrum, the response is best illustrated by Shivaji in his ‘negotiation’ with Afzal Khan. Using a concealed weapon, he used the meeting to kill Afzal Khan.
In more modern and relevant context, are the WTO and trade ‘negotiations’ and ‘disputes’, where at stage after stage, the West has come with ‘hidden’ agendas and weapons.
The metrics of corruption
What you measure is what you manage. (Japanese management maxim).

Nixon and Tanaka
Measurement of scandals and corruption is a particularly thorny issue. Due to the lack of a common measure, transnational comparison of scandals is currently impossible. Was the Lockheed Scandal more egregious than the Harshad Mehta Scam?
Was Watergate more dangerous than The Lewinsky Affair? How does one compare corruption across nations and time periods?
Some scandals captured, much more than others, national and international attention. To understand the nature of scandals, we will examine three such scandals. These scandals were seen as particularly flagrant – and damaged the careers of the concerned politicians.
America’s Watergate scandal
President Nixon was forced to resign over this scandal. Two Washington Post journalists were tipped off by “Deep Throat”, William Mark Felt, Sr., an FBI official. Disturbed by the sidelining of FBI insiders by President Nixon, Felt kept the two journalists updated. The scandal erupted when burglars, supposedly at President Nixon’s behest, were caught trying to bug the site of the Democratic Party Convention. Watergate was projected as a major ‘threat to democracy’ – and the resultant outrage was captured by films and books.
The two journalists were lionized by the American media – as well as international media. The media took care of their own, even though the role of media was only minimal. Under media pressure (and the threat of impeachment), ‘Tricky Dick’ Nixon resigned. Vice President Gerald Ford succeeded and granted Nixon a full pardon. Compared to the shenanigans in the Kennedy regime, Watergate was tame. Yet the media circus made Watergate appear as Armageddon.
Japan’s Lockheed scandal
1974. The Japanese Prime Minister, Kakui Tanaka, resigned, when it was found that he (and some politicians) had allegedly taken bribes to buy fighter jets from Lockheed Corporation, USA – an incident that the ‘Japanese poetically refer to as kuroi kiri (black mist).’ Though, Tanaka resigned from Government, he remained a powerful politician in the LDP and remained king maker till his death.
After the revelation of the scandal, “Bungei-Shunju’s circulation has jumped 10%, and collectors are now paying up to $60 for a copy of the historic November issue.” The interesting part was the ease with which Bungei Shunju was able to cover this story – and the complete lack of opposition.
The team encountered no political interference. Says Tachibana: “We went to tax offices and census registration bureaus, bowed to the officials, paid a modest fee for copying and came back with a treasure-house of information.”
Was it the amakaduri, or was the faceless MITI, who gave a unspoken go ahead for this bit of muck raking journalism? In a usually compliant Japan, such adventurism raised questions!
India’s Bofors scandal
After Indira Gandhi’s assassination, her son, Rajiv Gandhi won a stunning 400 seat majority in India’s Parliamentary election (1984) – giving him unprecedented power. India had high hopes from him – which he partly fulfilled. India’s telecom revolution, software success owe their success, partly to initiatives during that period.
India’s rising crude oil output from Bombay High gave Rajiv Gandhi elbow room, which he utilized for increased imports. India’s historic rupee overvaluation, corrected during and after his regime. From roughly Rs.18 to a dollar, by 1995, Indian rupee depreciated to over Rs.35 to a dollar. But what finally did him in was the Bofors scandal. It was alleged that Bofors AB, paid off various people involved in the finalization of the howitzers for Indian armed forces.
Post Bofors, the resignations of Arun Nehru, Arun Singh and VP Singh, complicated by the strained relations between the Bachchan-Gandhi families, coupled with Rajiv Gandhi’s weak defense, ensured that he was guilty in public opinion – and he lived and died under the shadow of Bofors. Added, was the aggressive and strident press campaign by Chitra Subramaniam and N. Ram of the normally quiet Chennai-based The Hindu newspaper.
Other scandals
Of course, there were many other scandals – bigger or less famous. Emperor Bokassa’s diamonds to Valery Giscard d’Estaing or the Mark Thatcher shenanigans. Hardly anyone remembers Valery Giscard d’Estaing and Bokassa’s diamonds. But none captured the public bandwidth the way these three scandals did. Hence, it would be a appropriate to examine the elements of these three scandals to understand create metrics for such scandals.
Some other sample cases
To measure the magnitude of the scandal incident itself, it is proposed that the unit of measure can be named as a cBofors (constant Bofors). And the measure of individual corruption can be a cTanaka (a constant Tanaka).

Morarji On Rushmore
This metrics also makes clear why I have devoted so much space to Morarji Desai in the past. Morarji Desai’s gold policy has been examined in previous other posts – especially its contribution to: – One, the greatest crime wave ever in human history.; Two – the survival of Bretton Woods for 25 years;
St.PT Barnum, my guru, mentor, friend, philosopher, guide et al, in matters of propaganda, also believes that Morarji Desai must be elevated to Mount Rushmore.
Of course, there was the old case where Seymour Hersh alleged that Morarji Desai was paid of by the CIA. So, I will not repeat myself here.
The four elements that are common in these three scandals were:-
- Country Risk - These incidents became scandalous as the future of the nation in all the three cases was seen as jeopardized. The Bofors guns were seen as more critical and hence the outrage. The Coffingate during NDA-George Fernandes was seen as ‘almost benign corruption.’
- Cost & expense implication to the tax payer - In all these cases, it was seen that the tax payer was footing the bill – for something illegitimate.
- Social Impact – In some cases, the effect is a perceived corollary – and in others, the incidental change is direct and visible. After the Harshad Mehta Scam, a lot of people lost money. After the collapse of Lehman Brothers, the financial crisis in the US was exacerbated.
- Beneficiary toxicity – Who gains from these scandals also changes the perception. If a harmless broker like Harshad Mehta benefits, it does not create the outrage that would result if the beneficiary is say, Dawood Ibrahim.
Based on these four elements, we can rate each rate each scandal. As an index, I would propose two measures.
For instance, a scandal like the collapse of Lehman Brothers measures at an impressive 15 kiloBofors – but Watergate weighs in at small 2.21 cBofors. Similarly, AR Antulay, is possibly (say) 7 deciTanakas, but Kennedy is clearly about 5 kiloTanakas.

Corruption metrics
This is, of course, a dynamic metrics system, which will allow new elements with weights to also come in. It will allow political ‘decision makers’ and ‘business leaders’ to choose between ‘lesser evil’ based on data, instead of gut feel.
One immediate benefit. Such a measurement system immediately makes one thing very clear. Media clearly distorts the gravity of the issue. A Watergate which was a minor political storm in an American tea-cup, which affected few politicians was blown up (and out) of proportion. But the media ignores, (and understands much less how) Morarji Desai’s support to Bretton Woods with his gold policy condemned billions to lives of poverty.
Blindsided Indians
Possibly more people in India (at least the English press) know about Bob Woodward and Carl Bernstein (who wrote the) Watergate, than about Chitra Subramaniam and N Ram – who ensured that all details of the Bofors Scam came out. Sucheta Dalal, who broke the Harshad Mehta story has (I some times fear) a female Don Quixote.
And of course, nothing happened to the Lockheed and the Bofors.
Asuras and Slavery – The Indic Disconnect
Demons, Satan and Ogres and Monsters
The world calls them by many names – demon, daemon, daimon, deuce, devil, daeva, evil spirit, ghost, fiend, imp, monster, ogre, rogue, savage, satan, villain, et al. All cultures in the world, extant and extinct have a vast array of villains. The Desert Bloc has the Satan and the Greeks had the sundry Medusa, Titans and Cyclops. The Sumerians had Gilgamesh and Enkidu take on Humbaba.
But the Indian tradition does not really have demons. The closest that Indian texts offer are the asuras - blessed by the Gods, especially by Brahma and Shiva. Unlike demons in the rest of the world, the Indian asuras are believers in God, at least in the Indian trinity of Brahma, Vishnu and Mahesh. Their rivals are the devas – led by Indra. The struggle between devas and asuras is an ongoing theme in Indian classical texts. Some asuras like Ravana are highly learned, some were Brahmans before becoming asuras, like Vritrasura and there is the highly righteous asura, like King Bali.
What is one to make of the Indian asura?
Asuras in Indian texts
Indian pauranik and classical history begins to make sense only after the concept of ‘asuras’ as a verbal cue for slavery and slave masters /traders is used. In the Ramayana, there is great elaboration about Ravana’s palace and cities – and Ayodhya was itself an unremarkable city.
The Jatakas – At The Borobudur Temple
Jataka stories (mainly considered as children’s stories in the West) are a reflection of social mores, realities- and also cautionary tales for adults. This Jataka story (click on the link) refers to a “demon’ (another word for a slave trader) and cautions travellers and merchants about slave traders. This ‘demon’ kidnaps the merchant – but leaves the goods behind.
Similarly, the story of Bali, the ‘righteous’ Asura king, who was sent to the patalaloka, by Vamana, makes sense, the moment ‘demons’ are defined as slave-owners and enslavers.
Daas /Daasyus and Slavery
Daas and daasis in India are correctly, attendants or servants. The Pandavas, Harishchandra, Nala (of the Damyanti fame), all became dasas during adverse times. After their period of service, they could freely leave their employers. This was voluntary – and they were NOT captured, sold, resold, traded – as slaves, in slave societies were. Slaves have no control over the recompense for their output.
The word गुलाम ghulam is an import. दास dasa is an attendant, or a servant – but not a slave. Draupadi was a daasi to the Queen of Virat-desh. The Pandavas became daasas at the court of Viraat-naresh. Raja Harishchandra became a daasa to a chandala. These were kings who became daasas. Nala, (Damayanti fame), the King of Nishada, became a daasa – but not a slave. Interestingly, in neo Assyrian period, “daughters of vassals (especially from Syria and Palestine) were sometimes sent to the Assyrian court to act as servants (ana abrakkuti)”
Therefore, once asura for slave traders /owners is used, the reading of Indian Vedas, Puranas, Upanishads, Mahabharat and Ramayana, everything, begins to makes much sense – especially historical sense. Without this interpretation, there are missing elements. For instance, the story of Bali and Vamana, the horror stricken response of readers to Sita-apaharan by Ravana and others.
Similarly, the story of Dadhichi, from whose bones the vajrastra was made to kill the ‘demon king’ Vritrasura! Or the ‘Nahusha’ story, where a ‘mere’ mortal human being was elevated to the position of Indra, to defeat the ‘asuras’. This interpretation of asuras as slave owners /traders, also adds another layer to the Rajput opposition to Mughals. And the Rajput women committing jauhar. In modern era, India’s unceasing opposition to South African apartheid was another example.

Angkor Vat - Hanuman in Lanka
Missing Monuments
The Pyramids, the Coliseum, the Great Wall, were all monuments that were raised by slave societies. To impress the slave population?
India has no such monuments because India had no slave populations to build such showpieces – and no slaves to impress. Monuments, in the forms of temples, started showing up in India too, after 10th century AD – including in Indic ruled countries like Cambodia, Indonesia, etc.
Slave monuments
Valmiki’s Ramayana is breathless with wonder at Lanka – and makes no mention of Ayodhya as a city.
samaasaadya cha lakshmiivan laN^kaaM raavaNapaalitaam |
parikhaabhiH sapadmaabhiH sotpalaabhiralaMkR^itaam || 5-2-14
siitaapaharaNaarthena raavaNena surakshitaam |
samantaadvicharadbhishcha raakshasairugradhanvibhiH || 5-2-15
kaaJNchanenaavR^itaaM ramyaaM praakaareNa mahaapuriim |
gR^ihaishcha grahasaMkaashaiH shaaradaambudasannibhaiH || 5-2-16
paaNDuraabhiH pratoLiibhiruchchaabhirabhisaMvR^itaam |
aTTaalakashataakiirNaaM pataakaadhvajamaaliniim || 5-2-17
toraNaiH kaaJNchanairdivyairlataapaN^kivichitritaiH |
dadarsha hanumaan laN^kaaM divi devapuriiM yathaa || 5-2-18
the city which looked like the city of Gods in heaven, decorated by moats filled with lotuses and water-lilies, which was well protected, since the time of Seetha’s abduction, by Ravana and by Rakshasas with horrifying voices roaming around, which was surrounded by a golden boundary wall, that beautiful great city consisted of houses equal in height to mountains and which looked like autumnal clouds, with white and elevated main streets, decorated with flags and pennons, with excellent golden hued archways adorned with sculpted rows of vines.
So, shining and gleaming cities were out of place in India – but Indians did associate such cities with slave-societies of Asuras.
Pandavas learn their lessons …
The Mahabharata has a cautionary tale about the Khandava-dahan and the building of city of Indraprastha -which the Pandavas lost very quickly. A reluctant Maya was pressured, persuaded and influenced to build Indraprastha for the Pandavas.
This tale in the Mahabharata is an interesting insight on monuments and man-nature conflict. The Pandavas, having secured a favorable award from Dhritarashtra, in their inheritance dispute, decided to set up a new capital. The divine architect Maya was retained to build this city. The site chosen for the new capital city – a forest, Khandava. Overcome by their hubris, the Pandavas, burnt down the entire forest - and the animals inhabiting the forest. In place of the forest came up the gleaming new city of Indraprastha.
All the kings were called to marvel at the new city. And in her pride, Draupadi mocked at Duryodhana – a guest. To avenge this mockery, Duryodhana challenged Yudhithira for a game of chess (instead of a war) – which Yudhishthira promptly lost. They lost their new city – and were sent into exile by Duryodhana. Lessons duly learnt, the Pandavas after the completion of their exile, asked for five villages. After winning the War Of Mahabharat, they ruled from the ancient capital of Hastinapur. No more gleaming cities for them.
India and slavery
Unlike in the rest of the world, no records, ever, have been found of human trafficking in the India. Sanskrit and Indic languages have no word for ‘slave’. Based on inertia and social design, it would be difficult to imagine, that Indians woke up in 1000 BC and decided to abolish slavery. Instead, a pre-existing, anti-slavery bias, was re-affirmed repeatedly, is a more feasible hypothesis.
Unremitting and unceasing opposition to slavery – that is what Indian history is about. In fact, there is no Sanskritic word for a slave. Ghulam is an imported word, daas /daasi is an attendant. Slavery, as a concept does not exist in India – and it was slave traders who were defined as asuras.
Slave Memory In Indian Society
There are also no historical records of slave trades, prices, quantities, ownership anywhere in India. In fact, Sanskritic Indian languages have no word for slaves.
By the 10th century, Slave memory faded out in India. The Indic word for slave owning cultures, asur, became disconnected with slave ownership. The understanding of the word ‘asura’ changed – and foreign words like ‘ghulam’ made their way into Indic languages. Historically, trade in India is governed by शुभ लाभ ‘shubh-labh’ – and hence Indians have not been major players in drugs proliferation (unlike Japan, the West in which traded Opium in Korea and China) or in slave trade. In modern times, India, though a power in computing industry, is not a big player in spamming or in software virus.
What Did This Do In India
At least 4000 years ago, India went ahead and created a new economic model without slavery. The Occident and the Levant were using slaves till 20th century. Middle East’s labour laws even today smack of slave owner mentality.
Imported words like गुलाम ghulam or the xenophobic, Euro-interpretation of asuras as ‘Dravidians’, ‘foreigners’ or ‘others’ further dimmed Indian perception of slavery. Instead, created divisions within Indians. On the contrary, asuras could even be Indians – and even ‘righteous’ kings like Bali. The entire Ravana characterization was not about Sita being abducted. The outrage was the ‘asuras’ i.e. slave traders, trading her.
Similarly, the story of Dadhichi, from whose bones the vajrastra was made to kill the ‘demon king’ Vritrasur. Dadhichi was a former king, son of Atharvan, and Vritrasur was a brahman who became a slave trader – an asura. Or the ‘Nahusha’ story, where a mere mortal was made Indra, to defeat the ‘demons’.
Asuras in History
Interesting are the many Mahishasurmardini statues, coins and seals, especially by the Gupta kings and coins by many other Indic rulers, recovered from Afghanistan and Iran. The issuance of Mahishasurmardini seals and coins continued, going by by appearances, celebrated the victory of Tomyris, over Cyrus, for the next 800-1000 years. Such coins, seals and statues have been found in modern day Iran, Afghanistan, which support this linkage.
The possible link between Ahura Mazda and Mahishasura (Sanskrit root of Mazda Ahura?) has been the source of much speculation. Ahasuerus, is the Persian King, in the Hebrew Book Of Esther and Ezra – who is considered by some to be Xerxes. The commonality of Sanskritic language, symbols between Zend Avestha and Aryan India are well known for me repeat. After all, Zarathushtra was also from Bactra (Bharata-ah).
The Persian linguistic makeover from the Dravidian-Elamite language to Sanskritic-Old Persian however did not change everything. The Elamite element in Zoroastrian revolt against the daiwas (devas), continues today in Elamite-Dravidian-Tamil Nadu, where asura kings like Ravana and Neduncheziyan are respected.
Rural, Tribals and Urban
The Desert Bloc typically, targetted tribals for slavery – and in recent history, it was the Africans. In India though, the relationship was different. The interaction of tribals with the urban populations, limited to the extent of trade of produce needed by the urban dwellers – and urban products needed by these forest dwellers.
Early Indian records like the Ramayana recognized these rights – when Ramachandra on his way to exile was welcomed into the forest by Guha, the forest king, hunter king of the Nishada tribe – the ruler of the forests. Such centuries of tradition are today being trampled by the Indian State, which continues with some colonial practices – in the name of progress and public good.
tataH niSaada adhipatim dR^iSTvaa duuraat avasthitam |
saha saumitriNaa raamaH samaagacchad guhena saH || 2-50-3535. dR^ishhTvaa= seeing; duuraat= from the distance; nishhaadaadhipatim= the king of Nishada; upasthitam= coming; saH raamaH= that Rama; soumitriNaa saha= along with Lakshmana; tataH= thereupon; samaagachchhat= went forth to meet; guhena= Guha.
Seeing from a distance the king of Nishada coming, Rama along with Lakshmana thereupon went forth to meet Guha.
Slavery – in recent Indian history
This also adds another layer to the Rajput opposition to Mughals. And the Rajput women committing sati and jauhar was a response to the huge slave market that operated in the entire Central Asian geography and the Levant. The Central Asian region from the 10th century to the 17th century, imported Indian slaves – and exported horses.
In modern era, India’s unceasing opposition to South African apartheid was another example. But before that, suddenly intrepid Indians discovered kaala paani - a response to indentured labour, which was a close parallel to slavery.
Unremitting and unceasing opposition to slavery – that is what Indian history is about. In fact, Sanskrit language, which is a synthetic and artificial language, works on the system of relational data base system, has no word for a slave. Ghulam is an imported word, daas /daasi is an attendant. Slavery as a concept does not exist. And it is this unceasing opposition to slavery, which has made India the longest, continously extant civilization in human history.
Where Do We Go From Here
The world has looked to India for answers. But modern India looks to the West. And Western history, by drawing away our attention from the elephants in room has irrelevant answers – a trail of red herrings. It is this lack of slavery, it is these values that gives India the lowest prison populations in the world – and few positions in the Forbes ‘Most Wanted’ List.
3 Battles That Changed World History – And India
The Greatest Chariot Battle In History
1301 BC. An Egyptian land army, numbering more than 20,000, (divided in 4 divisions) was raised. The leader – Pharaoh Ramesses-II of the XIX Dynasty. They were out to punish a small kingdom of Hittites, for trying to lure Amurru, Egyptian vassals, to their side. Another force set sail, in ships, to reach Byblos and squeeze the Hittites in the world’s first pincer movement.
What followed was a historic chariot battle.
An estimated 2500 Hittite (Ramesses’ estimate) chariots saw action. For two days the battle of Kadesh raged. Fought on the banks of the Orontes River in Syria. The Hittites had cobbled an alliance of small kingdoms. The Egyptian king was saved at the last minute by the appearance of his reserve troops.
On one side was the Egyptian Pharoah RamessesII (1279-1212 BCE). The builder of Temple Of Abu Simbel, Temple Of Nefertari; lived for more than 90 years. How would Abu Simbel read in Sanskrit – ‘abu’ is elephant, ‘simba’ is sinh i.e. lion and ‘bal’ is strength. He is believed to be Pharaoh at the time of Exodus of Hebrews under Moses. Ramesses II was known in history for construction that occurred during his reign. On the other side were the lesser known (to modern history) element – The Hittites led by Muwutalli II.
During the march, leading to the Kadesh battle, the Egyptian army captured two Bedouin “spies”. These “spies”, after being sufficiently beaten, “revealed” to the Pharoah important information – giving confidence to the Pharoah that the Hittites feared the approaching Egyptian army. The truth was the opposite.
The awaiting Hittites ambushed the Egyptian army. These spies, in fact, were Hittites – sent to misinform the Egyptians!!
Cause of War Of Kadesh
Both these kingdoms were interested in the Syria and Palestine areas through which trade was carried out with India. Syriac and Palestinian lands were controlled by the Amurru – who were Egyptian vassals. The Hittites were a liberalising element in the Middle East /West Asia and possibly the Amurrus had defected to practice their religion and save their culture from the Egyptians – instead of being slaves.
The cause of this battle was the defection of King Benteshina of the Amurru (is the correct name Bente = वंश vansha in Sanskrit and shin = moon goddess; meaning Chandravanshi?). The Amurru, (also known as Amorites) possibly switched sides from being an Egyptian vassal, to a Hittite ally. Were Amurrus, the Mauryas who later defeated the Seleucid army?
One of the Hiitite allies against Ramesses II was Rimisharrinaa, रामशरण, the King of Aleppo. (One of my grand uncles is also named as रामशरण – a common Indian name 4000 years later, 4000 kilometers apart).
The Historic Treaty
After this battle, the Egyptians and the Hittites sat down and wrote their versions of this battle – which makes it rather unique. One of the few times in history, we get both versions of the battle.
Two copies of the treaty were made. One, in Egyptian hieroglyphics and the other, in Hittite-Akaddian, and both survived. Only one difference in both the copies – the Egyptian version (recorded on a silver plaque) states that the Hittite king who wanted peace. In the Hittite copy, it was Ramesses-II who sent emissaries.
Peace broke when the queens of Hatti and Egypt, Puduhepa and Nefertari, both of Indo-Aryan extract and parentage, respectively, sent one another congratulatory gifts and letters. Over the next 15 years, they arrived at modus vivendi and drafted a peace treaty.
This peace treaty is the first in recorded history. A replica of this peace pact, in cuneiform tablet, found at Hattusas, Boghazkoi, hangs above the Security Council Chamber, United Nations, in New York, – a demonstration to modern nations the power of peace through international treaties. At Boghazkoi other Hiitite treaties have been found.
The Moses Connection
The Hittite liberalisation triggered a (vengeful) Moses to walk out of Egypt and formed Judaism – a monotheistic religion. The (suspected) Pharaoh at that time was Ramesis-II roughly between 1300-1200 BC. This is also when the Battle of Kadesh happened with the Hittites, which resulted in the most famous treaty.
While the Levant and the Occident continued with slavery for the next 3000 years, till 1900 AD, in India (referring to the Greater India, including the Hittites and Mitannis) after 1100 BC, slavery vanished. Compared to the retributive and vengeful Hammurabi’s code, the Indic rulers of Middle East (the Hittites, Mittanis and Elamites) already had a more liberal and humane legal system.
Plague, Locusts, Disease
So what was behind the the Indian disengagement from West Asia, the Greek Dark Age and the fall of the XVIIIth dynasty of Egypt.
Moses and Judaism, slavery, revolt of the slaves is my hypotheses. With the walkout by slaves, cities became dirty, plague broke out, agriculture suffered and locusts descended. With malnutrition, hunger and deprivation, came diseases.The newly liberated slaves fled to Greece – on Phoenician ships, where they were enslaved again.
And the Greek Miracle was born.
And who went to town claiming credit for mishaps in Egypt? Moses, proclaiming the power of his God.
The Hittite rule and legal system contrasted sharply with the parallel regime of Hammurabi – the much proclaimed Western world’s first law giver. Hammurabi’s legal concepts of vengeful laws and retributive justice are the basis of laws in the 3 ‘desert religions.’
Some archaeologists await the discovery of royal tombs to establish the identity of kings. They may never find them. In Vedic cultures, there are no royal tombs – like the Pyramids, or the Catacombs, or Mausoleums. Vedic Indo Aryans cremate their dead royals. They do not build memorials or mausoleums.
Religious Freedom
The Hittite kingdom is often called the “kingdom of thousands of gods.” Like the Mittani, they also adopted all the gods of the people they conquered . The Hittites (like Mittanis) did not impose their religion on the conquered peoples (Why does this sound familiar?). Both the Mitannis and the Hittites adopted the gods of the conquered tribes. This is significant as the Western concept of slavery was to deprive the captured from the religions (e.g. The Wends and their religion). This is another display of slave reform by Indics 3000 years ago.

Statue of Nebo

Statue of Nebo
The Assyrian Misadventure
The Assyrian Empire in Asia Minor, (1300 BC – 500 BC) expanded by the conquests of Semiramis their legendary Queen, was one of history’s largest and the longest lasting Empire.
Semiramis was possibly Queen Sammurammit /Sammurammat, ruling over Assyria and Babylon in late ninth and early eight centuries B.C. The identity of her husband is in question with different names like King Shamshi-Adad V, Adad-nirari IV (probably co-regent, son of ShamshiAdad V and Semiramis), and some say Rammannirar, and yet some others Vul Lush III.
Between Herodotus and Ctesias, we have Greek accounts of the rise of Semiramis. The Assyrian Empire in Asia Minor, of Semiramis, rivalled Alexander’s Asian territories. She was deposed by her son Ninyas /Ninus (probably co-regent, Adad-nirari IV, son of Shamshi Adad V and Semiramis), after her loss to the Indian king, Stabrobates.
Clearly a historical figure, Semiramis was elevated to godhood in the Assyrian pantheon of goddesses, deified and worshiped – much like cannonization of saints by the Christian Church.
To the Greeks and Romans, Semiramis was the foremost of women, the greatest queen who had ever held a sceptre, the most extraordinary conqueror that the that the East had ever produced. Beautiful as Helen or Cleopatra, brave as Tomyris, lustful as Messaline, she had the virtues and vices of a man rather than woman, and performed deeds scarcely inferior to those of Cyrus or Alexander The Great. (from The Seven Great Monarchies of the Ancient Eastern World By George Rawlinson).
For her achievements, Semiramis was personified in the cult of ‘Mother and Child’, which Vatican was at great pains to exterminate, as it was the continuation of the worship of the Mother figure of Gnosticism and other Christian streams.

History of mother and child
Assyrians in India
Queen Semiramis too failed in the Indian campaign. The story of Semiramis, the Assyrian Queen and the Indian King Stabrobates by a Greek ‘historian,’ Ctesias (in Diodorus Siculus) is of interest. Her army consisted, informs Ctesias, of an (over?) estimated 100,000 chariots, 5000 cavalry and 300,000 foot soldiers.
Semiramis prepared for her Indian campaign for two years. But, face to face with the menacing Indian armies with real elephants, Assyrian soldiers panicked – and some defected to the Indian army.
Only to spill the beans.
The elephants in the Assyrian army were camels – dressed as elephants. During the two years of preparation, the army of Semiramis made costumes for thousands of her camels – to look like elephants.
She selected three hundred thousand dark colored oxen … she then sewed the hides together and stuffed them full of hay to make imitation elephants that mimicked the appearance of these beasts in every detail. Inside each of these mock elephants was a man to operate it and a camel by which it was moved (from The antiquities of Asia By Diodorus Siculus, Diodorus, Edwin Murphy).
Apparently, foreign armies used ‘faux’ elephants to frighten enemies.
Ctesias in Diodorus Siculus mentions Semiramis commissioned an inscription at Bagistan – later known as The Behistun /Besitoon /Bisitoon Inscription - a rock-face carving.
When Semiramis had finished all her works, she marched with a great army into Media, and encamped near to a mountain called Bagistan ; there she made a garden twelve furlongs in compass. It was in a plain champaigne country, and had a great fountain in it, which watered the whole garden. Mount Bagistan is dedicated to Jupiter, and towards one side of the garden has steep rocks seventeen furlongs from the top to the bottom. She cut out a piece of the lower part of the rock, and caused her own image to be carved upon it ; and a hundred of her guards, that were lanceteers, standing round about her. She wrote likewise in Syriac letters upon the rock, that Semi- ramis ascended from the plain to the top of the mountain, by laying the packs and fardels of the beasts that followed her, one upon another.
But what we see today at Behistun is a message by Darius - a tri-lingual message which helped in decipherment of Elamite, Akkadian and Old Persian scripts. So, what happened?
The Behistun inscription is on a limestone rock face. Darius (could have) simply scraped away Semiramis’ carving – and overwrote his message. Could Darius have let go of such a site – and not used it to glorify himself? Subsequently, a figure of Hercules was also carved in 139 (some writers mention 148) BC by Seleucid Greeks – Demetrius II Nicator.

Fortress of Semiramis

Fortress of Semiramis
Semiramis in modern history
Mired in legend and prejudice, Semiramis is discredited in modern Western history – especially starting from 1853-1857. Her very existence denied, accused of incest, Semiramis has been tarred and condemned to the rubbish heap of modern history – and the Bible. As far back as 1798, the Asiatick Researches By Asiatic Society (Calcutta, India), were able to trace references to the Semiramis campaign in the Indian Puranas also. And …
In the case of Semiramis, confusion may have been caused by the fact that her husband and her son were both named Ninus; but to classical and medieval readers it seemed quite plausible that a powerful woman ruler (and a barbarian to boot) would be tyrannical and transgressive in her lust and that her violent delights would have a violent end. (from Incest and the Medieval Imagination By Elizabeth Archibald).
Semiramis established an empire that lasted, practically till WW1. Some 300 years, after the reign of Semiramis, the Assyrian Empire passed into Persian hands – and then into the hands of Alexander. Romans usurped Alexander’s Empire – and in turn, lost everything 500 years later. The Romans lost the Assyrian Empire which passed into the hands of the Eastern Empire of Byzantium. The last inheritors of the Assyrian Empire were the Ottoman Turks and the Austro Hungarian Empire. Behind the problems in the Middle East today, is the carve up of the Ottoman Empire by victorious Allies, handled by amateurs like TE Lawrence and Gertrude Bell, after WW1.

Sassanians used Elephant corps to conquer Armenia
History as colonial agenda
Why has modern history treated Semiramis so badly?
Was it the colonial agenda, being set by Max Mueller. Appointed to Oxford University in 1851, made a full professor in 1854, Max Mueller became a British citizen in 1855. A German Christian, with a missionary zeal, he took his cues from Bible – and was paid by the British East India Company. For instance, the British East India Company commissioned him to produce propaganda at the rate of 4 pounds per page. A very satisfied Max Muller, agreed to write 50 pages of manuscript every year – for which he would be paid 200 pounds.
Behind numerous specious historical theories that sprang up during Colonial (Indian) period, Max Mueller’s significant objective was to use his knowledge of Sanskrit and Indian religion, to show the superiority of the Christianity – and the Christian West. He wrote, how
The translation of the Veda will hereafter tell to a great extent on the fate of India and on the growth of millions of souls in that country. It is the root of their religion, and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last 3000 years.
After all, Max Mueller believed that
whatever finds root in India soon overshadows the whole of Asia, and nowhere could the vital power of Christianity more gloriously realize itself than if the world saw it spring up there
If Greek accounts or sources went against the Colonial agenda, Max Muller, dismissed all his beloved Greek sources by carefully, hedging his writing with terms like ‘half legendary account’ with ‘possibly’ , ‘supposed’ , ‘may represent’ with a few ‘doubtful’ also thrown in – for free. When it comes to Indian triumphs, Semiramis becomes half legendary. Yet in another book, the same Semiramis becomes one of ‘the great conquerors of antiquity.’ In a matter of a few pages, he dismisses Indian history completely, in a half-Hegelian manner.
Cyrus The Great
The first inheritor of the Assyrian Empire, was the Persian Achaemenid dynasty (Hakhamanish in Persian) – of which Cyrus (Kurush in Persian) The Great, was the first ruler. He was victorious in battle after battle – and his armies defeated all others they came across. Building on the Assyrian Empire, he expanded his empire across most of Southwest Asia and much of Central Asia, from Egypt and the Hellespont in the west to the Indus River in the east.
His rule (ca 554-529) was the object of much study by Greeks and Romans. Xenophon, in Cyropaedia, thought that Cyrus was ‘the ideal of monarchy.’ Building on the Assyrian territories, his empire was the largest the world had yet seen. Dr.Abul Kalam Azad, the Indian political leader, also the first education Minister of the post-colonial Indian Republic, theorized that Cyrus The Great was the Koranic character of Dhul-Qarnayn – and not Alexander The Great.
Death of Cyrus – and India
After all these victories, Cyrus turned his attention India wards. Trying to conquer India, Cyrus The Great met his nemesis, at the hands of an army with significant Indian component. The defeat of Cyrus The Great, reverberated in the Western world. A Greek writer, well travelled in Asia and Northern India, Herodotus,
judged it to be be the bloodiest battle he had witnessed. Not even a Persian messenger survived to carry the tale of the battle, and for years his people did not know what had become of Cyrus. (from Women Warriors By David E. Jones).
In the battle against the Massaga, resulting in the defeat and death of Cyrus, against Queen Tomyris, Indian elephants played a crucial role. After their defeat at the hands of Tomyris, the Persians (then Zoroastrians) did not use elephants (considered evil by Zoroastrians).
After their defeat at Indian borders, at the hands of the Massagetae, Persians foccussed their expansionary ambitions towards Europe – and Greece in particular, – and stopped looking India wards. Alexander the Great, renamed the site of the Cyrus-Tomyris battle as Alexandria Eschate – which was earlier known as Kurushkhatta (Kurukshetra?) /Kyreschata /Kuruškatha.

Elephants in Indo-Iranian alliance
Achaemenids did not learn their lessons from the death of Cyrus their Great. Possibly, the outcome against Alexander would have been different, had they used more elephants at Gaugamela – instead of 12-15. Similarly, a 1000 years later, the Sassanian army, had forgotten their lessons – and could not use their few elephants to full effect, against the Islamic Arabs.
But, the Sassanian dynasty was able to wrest back and defend the Persian dominions from the Greco-Romans, after setting up an elephants corps in their army – evidenced, for instance, by the carvings at Taq-i-Bustan. At one time, the Sassanian rulers had increased its elephant corps to 12,000 elephants.
In the character of their warfare, the Persians of the Sassanian period did not greatly differ from the same people under the Achaemenian kings. The principal changes which time had brought about were an almost entire disuse of the war chariot, [PLATE XLVI. Fig. 3.] and the advance of the elephant corps into a very prominent and important position. Four main arms of the service were recognized, each standing on a different level: viz. the elephants, the horse, the archers, and the ordinary footmen. The elephant corps held the first position. It was recruited from India, but was at no time very numerous. Great store was set by it; and in some of the earlier battles against the Arabs the victory was regarded as gained mainly by this arm of the service. … The elephant corps was under a special chief, known as the Zend-hapet, or “Commander of the Indians,” either because the beasts came from that country, or because they were managed by natives of Hindustan. (from The Seven Great Monarchies of the Ancient Eastern World By George Rawlinson).
But, the India connection …
Of course, India is not what India calls itself. Bharat(ah) and aryavart are the more common names. Bactra (possibly) is the Greek pronunciation of Bharat(ah).
For most modern Western historians (and also modern Indian historians), only the Core North India, is Indian history, society and culture.
This is the history which colonial historians propagated and showed India as a defeated civilisation. Invaded, pillaged and dominated. Inferior. Technologically backward. This is the history that is taught in schools and exists in popular imagery. Despite its many fallacies, this view is being perpetuated by propaganda interests of the West in general and the Anglo Saxon Bloc in particular – in addition to the (various versions of) Congress party which has been the ruling party for most of post-colonial India’s existence.
Some of the myths that have taken root and which have done much damage to the post colonial India. The infamous population theory, Chidambaram’s ill-informed 5000 years of poverty, poor natural resources, the supine Hindu, non-aggressive behavior by Indians amongst many others myths.
One India is North of Vindhyas and the other is South of Vindhyas. These 2 India’s have a overlap (as is to be expected) and are complementary. The North of Vindhyas, stretching from modern day Orissa, MP, Maharashtra upwards has its core around the Indo Gangetic plains and the Himalayas. It is the core of North Indian geography.
This North Indian geography radiates out and spreads on the उत्तरपथ Uttarapatha (the Western world knows this as the Silk Route) to modern day Samarkand, Afghanistan, Tibet, Pakistan, Iran, Oman, Tajikstan upto the Caspian Sea. Central Asian tribes and
kingdoms of Persians, Sakas /Scythians, Kushans (Kanishka, their most famous ruler), Huns, Mongols, Tartars set up empires with shifting boundaries. Hueng Tsang narrates that India ruled till east of Taklamakan desert. The famous ‘robber baron’ of colonial archaeology, Sir Aurel Stein, recovered many Indian language scripts from Central Asia.
Along the Dakshinapatha दक्षिणपथ
There is another part to that history – which today influences and touches half the world. This history is full of wealth, military successes and a spread which taken India deeper than any other civilisation in the world. While the previous history was along the उत्तरपथ uttarapath, this story lies along the दक्षिणपथ dakshinapatha.
Its starts at Kerala, a highway across Nagpur Jhansi, Gwalior, Delhi ,Kashmir and ends in modern Iran. This history and geography is loosely dominated by the Dravidian segment of India.
Colonial historians (from India and the West) dismissed Dravidian history as subordinate and lesser than Aryan on the basis of the Aryan Invasion Theory. Now that the Aryan Invasion /Migration Theory does not have a leg to stand on, the contribution by the Dravidians along the dakshinapatha दक्षिणपथ becomes more important.
Military paradigm changes
From the battle of Kadesh to the retreat of Alexander, Indic rulers changed the military paradigm. Buddhist texts talk about 16 mahajanapadas – which formed this ruling federation. Five very important changes were seen. Buddhist texts refer to the “the 63,000 kings of Jambudwipa”. Power was distributed amongst the many kings to provide a choice of competing administrations, to which the populations could migrate, based on advantage, opportunity and benefit.
One - war chariots became less important. By the time of Alexander’s march in India, chariots were a minor part of the Indian armies. Instead, the importance of cavalry increased. Bessos, the Bactrian mathista, designated to succeed Darius III, led the successful Indic cavalry charge, at Gaugamela, on the Macedonian right flank – which forced Alexander to focus on the centre of the Persian army, led by Darius III.
When Alexander finally was able to make his way to India, he met a fierce onslaught of the Indian cavalry units – supported by fearsome elephants. Indian cavalry units were always smaller than in other nations due to paucity of horses in India. India was a traditional importer of horses. For combat use, Indian cavalry used imported horses and Indian breeds. Behind Rajput power, was the successful breeding of the Marwari horses, which came about only in the 12th century. Earlier Indian horses easily trained and more intelligent, but smaller with less stamina, and used as as pack animals.
Two - a system of alliances supporting frontline kingdoms in the entire North West Indian swath was formulated. For instance, against the Assyrian invasion, led by Semiramis, a minor Indian king, Stabrobates, was supported to beat back the Assyrian invasion. Against Cyrus the Great, Tomyris, a Scythian Queen was supported to massacre Persian invaders. Alexander’s nightmare began immediately, as soon as he crossed into the Indic area.
Instead of the complete capitulation and collaboration that Alexander got from the defeated Achaemenid ruling family of Sisygambis, Stateira, Oxathres (brother of Darius III; also written as oxoathres and oxyathres) et al, the foursome of Bessos, Spitamenes, Datafernes and the Scythians made Alexander’s life miserable. At Gaugamela, it was Bessos and his Indian cavalry, which broke Alexander’s formations.
The tribes and kshatrapas (satraps) of Indian North West swath, delayed Alexander for nearly three years – before he could step into India. In India, Alexander had to pay the King of Taxiles, Omphis, (Ambi) 1000 talents of gold (more than 25 tons of gold) – to secure an alliance. He had to return the kingdom of Punjab to Porus – purportedly, after winning the battle. His loot and pickings from India were negligible. Alexander’s response – “the Macedonians frequently massacred the defenders of the city, especially in India.”
Alexander realized that the Indian Brahmins had influenced the Indian princes to organize and support the Indian war against Alexander. Greek sources cite, how at ‘The City of Brahmans’, he massacred an estimated 8000-10,000 of these non-combatant Brahmins. Thus while, invaders were kept at bay, within the Indic area, borders and crowns kept changing and shifting.
Less than 300 years after Alexander, Romans came close to Indian border. They were led by Marcus Licinius Crassus – estimated (or allegedly) worth 200,000,000 sestertii. A writer of classical journals estimated that to be worth about 7.6 million in 1860. Inflation adjusted, about 7.6 billions. Source of Crassus’ wealth – slavery, corruption, pillage, bribery et al. Crassus is more famous in history for three things – One, for his wealth, Two – for having crucified thousands of rebellious slaves on the Via Appia, after defeating Spartacus’ Slave Army and Three, as the man who funded the rise of Julius Caesar.
It is his death, that is usually glossed over.
The rich Crassus decided to chase military fame – “to penetrate even to Bactria, India, and the shores of the Eastern Ocean.” The North West swath was ruled by the Indo-Parthian rulers from circa 100 BC onwards. Western historical narratives place King Guduvhara (who Western historians equate with Gondophares) as a prominent king of this era – based on a mix of coins and contradictory written evidence. The value of numismatics in India gets diluted, the moment one factors the fact that Indian rulers did NOT have an exclusive prerogative to mint coins. Freedom to issue coinage was general – based on the acceptability of the issued coinage. Hence, Indian royal Indian coinage was usually crude and simplistic.The capital of these Indo-Parthian kingdoms was Takshashila – the major centre of Indian learning and the site of the Takshashila University.
A lesser known noble of this kingdom was the Suren family – one of who, led an Indo-Parthian-Iranian army against Roman armies, in 53 BC at Carrhae, led by the billionaire, Marcus Licinius Crassus. The Surens were possibly powerful warlords – ruling over Siestan (Shakyastan). These Indo-Scythians, expert horsemen and archers, creators of the Parthian Shot (popularized as parting shot), pulverized the Roman armies. Crassus was captured – and his greed was satiated when molten gold was poured down his throat. Mark Anthony tried avenging Crassus defeat – with a disastrous defeat, again.
For the next nearly 400 years, Romans were wary of any large expeditions into Indo-Persian territories. At least, the Italians did not forget Crassus. 1800 years later, Dante Alighieri, asked Crassus, “‘Crassus, tell us, because you know, how does gold taste?”
Of General Suren, not much is known – which by now, should not surprise us. Also, some ancient maps show the Gandhara-Takshashila region as Suren. Suren also supposedly ‘lacked strategic vision’ – these days, is called ‘killer instinct’, for which he was shortly later killed. But it is interesting that the enemies of the daiwas (enemy of devas are the asuras, in Indian scriptures), the Zoroastrians (followers of Ahura Mazda, speculatively Mahishasura) allied themselves with a Suren. The House of Suren’s had traditional rights to install the crown of Persian rulers.
Three – the biggest game changer were the elephant corps. War elephants was an Indian invention and an Indian monopoly. After the defeat and death of Cyrus The Great at the hands of Tomyris, the Persians stopped looking India-wards. 500 years later (nearly), with the help of the Indian elephant corps, the Sassanians stopped the Romans at Persian borders in 363 AD.
With these three changes, Indian heartland became invincible. Empire builders like the Assyrian Queen, Semiramis and the Achmaenian Emperor, Cyrus the Great mounted expensive campaigns to conquer India – and barely escaped with their lives. Later, Genghis Khan’s armies avoided India completely. Timurlane could invade India – when Delhi was under rule by a foreign dynasty, the Tughlaks. Indian invincibility and military prowess was unmatched till the 13th century – when the first foreign rulers, the Slave Dynasty rulers from the Levant started ruling from Delhi – Qutubuddin Aibak, in 1206.
Four – Indian teachers and intellectuals were sent to all corners of the world. The spread of Buddhism in Asia is well chronicled. Socrates’ encounter with an Indian yogi however, is not so well known. Mani, the Buddhist teacher was feared by the Vatican for the next 1000 years. Vatican killed, burnt and quartered all those who displayed any leaning towards Manicheanism. Islamic invaders searched and destroyed statues or ‘boet’ (meaning statues of Buddha?). In 2nd century AD, Origen, a Christian pioneer, attributed the spread of Christianity “The island (Britain) has long been predisposed to it (Christianity) through the doctrines of the Druids and Buddhists, who had already inculcated the doctrine of the unity of the Godhead”
Five - Indic legal and political structures were introduced. The usage of gold was popularized and became widespread as an economic tool. Coinage in India was not a royal prerogative or implemented by fiat. Even the British colonial government could not impose a single currency system in India.
Thus, for instance, there were intricate Greco-Bactrian coins, compared to crude and simple Indic coins. Sanskritic and Dravidian systems were used to structure ancient languages like Akkadian and Elamite.
The foremost administrative innovation was the concept of Bharata(ah) - the aryavart and the arya dhwaj. Comprising of 16 to 30 mahajanapadas, Bharata(ah) became a federation of kingdoms. Each of these kingdoms became a series of succeeding lines of defence against invading armies. What the European Union is grappling with, (and may yet fail) for the last 300 years, was implemented and used 3000 years ago in India.
The foremost proponent of this Indic construct, well known to modern history, is Kautilya Chanakya. Western colonial historians, have spitefully, called him the Indian Machiavelli. Chanakya, encoder-in-chief of Indic statecraft, came a full 1700 years before Machiavelli, who took office, after Savonarola was served en flambe to the Borgia papacy, in a declining and decadent Florence, under the Medicis.
Mysterious Vanishings
Thus many tribal groups from India’s North West swath, merged under a larger Indic identity – which allowed them to maintain their own sub-identity within the larger Indic group. Even today, India with 40,000 endogamous groups, is the most diverse ethnic grouping in the world.
Cyrus’ target was the border tribe of Massagetae – a branch of Scythians.
The difference in accounts of which tribe defeated Cyrus are due to the fact that the Derbices were a part of a powerful tribal confederation of the Massagetae living in the steppes between the Caspian and Aral seas. In Ctesias’ time they were the most famous among the Massagetae. But long before the time of Berossus (third century B.C.), the Dahae had replaced the Massagetae on the stage of history, and that is why he named them as Cyrus’ adversaries. (from History of Civilizations of Central Asia By Ahmad Hasan Dani, Vadim Mikhaĭlovich Masson, Unesco, János Harmatta, Boris Abramovich Litvinovskiĭ, Clifford Edmund Bosworth).
The Massagetae derived their name from, possibly Maha + gadha (great club /mace) – a feared battle axe. Finally becoming known as the kingdom of Magadha? Were they earlier known as the Amurrus and later known as Mauryas of Magadha? Possibly the same Massagetae, contributed to Alexander’s experience at the battle against the Asvanyas (Khamboj), called by the Greeks as Aspasioi /Aspasii /Assakenoi /Aspasio /Hipasii /Assaceni/Assacani, Osii /Asii /Asoi, and Aseni in Greek records.
After days of intense fighting, the chieftain of the Massaga fort died – and the Queen of the Massagas, Cleophis (as per Greek records) took command. After five days (Plutarch says) even possibly nine days (Curtius Rufus confirms), Alexander finally, Diodorus recounts, was driven to use subterfuge to gain ascendancy. Both Plutarch and Diodorus, recount how Alexander’s forces killed the Massaga army marching away, after false assurances of safe passage. Plutarch (Mestrius Plutarchus) (46 c AD 127 c AD) recounts how Alexander “incurred serious losses and accordingly, concluded a treaty of peace with them but, afterwards, as they were going away, set upon them while the were on the road and killed them all”
By the way, Scythians are known in India, as Sakas or Shakhyas – and Gautama Buddha was also known Shakhyamuni. Their favorite drink was hauma, which seems to be similar to Indo-Aryan, Sanskritic Soma. The other name for this tribe (referred to by the Greeks) against the Persians was the Derbices or Dahae. Was this name derived from the ‘darbha’ grass, which Chanakya had used to swear the downfall of the Nanda kings? Shakhyas /Scythians, were from the steppes and the ‘darbha’ grass would have been symbolically auspicious and sacred for them. Scythians were also engaged in Athens, as slave-policemen, to patrol the streets, with clubs. Much like their descendants, the Pathans were used in India, for debt recovery.
Much like many actors in Indian history, there is little known of Tomyris. That is one qualification. The second is, by now the famous Indian ‘deficiency‘ – her ‘lack of killer instinct.” Like the much debated Indian lack fo ‘killer instinct’, the Massagetae could have followed on and taken ‘advantage’ of the Persian situation – which Tomyris didn’t.
Third, was the Tomyris’ advice to Cyrus, “Be content to rule in peace your own kingdom, and bear to see us reign over the countries that are ours to govern.” Very similar to the logic given by Ambhi to Alexander. Similar results.
“To what purpose, should we make war upon one another, if the design of your coming into these parts be not to rob us of our water or our necessary food, which are the only things that wise men are indispensably obliged to fight for? As for other riches and possessions, as they are accounted in the eye of the world, if I am better provided of them than you, I am ready to let you share with me; but if fortune has been more liberal to you than me, I have no objection to be obliged to you.” (from Plutarch’s Lives, Vol. 2 of 2 By Plutarch - Ambhi to Alexander).
Fourth, most interestingly, were the many Mahishasurmardini statues, coins and seals – especially seals by the Gupta kings and coins by many other Indic rulers, recovered from Afghanistan and Iran. The issuance of Mahishasurmardini seals and coins continued, going by by appearances, to celebrate this victory of Tomyris, for the next 800-1000 years. Such coins, seals and statues have been found in modern day Iran, Afghanistan, which support this linkage. The possible link between Ahura Mazda and Mahishasura (Sanskrit root of Mazda Ahura?) has been the source of much speculation. After all, Zarathushtra was also from Bactra. The commonality of Sanskritic language, symbols between Zend Avestha and Aryan India are well known for me repeat.
The Persian linguistic makeover from the Dravidian-Elamite language to Sanskritic-Old Persian however did not change everything. The Zoroastrian revolt against the daiwas (devas), continues today in Tamil Nadu, where asura kings like Ravana and Neduncheziyan are respected.
Cut to modern India. After the 1971, Bangla Desh War, Indira Gandhi was described as Durga by the leader of Opposition, Atal Behari Vajpayee. More recently, Sonia Gandhi was portrayed as Durga (as a reaction to Vasundhara Raje Scindhia’s portrayal as Devi Annapoorna). So, was the popularity of Mahishasuramrdini portrayals, a hark back to the Tomyris saga?
Back to the mother lode …
So, the next question! What happened to the Tocharians (known to Indians as Tusharas /Tukharas), Yue-Chi, the Kushans, the Scythians, the Hunas, the Bactrians – who at various times had a significant position in Indic societies.
India has approximately 40,000 endogamous groups, of which about 37,000 groups are structured into the largest religious group (Hindu) and 3,000 are tribal, religious, and other migrant populations (Malhotra 1984). The Indian population is subdivided into a number of castes and subcastes, depending on the profession or nature of work.
Model for Indic assimilation
A probable model for Indic assimilation is the synthesis of Parsis (Zoroastrian) in India. Zarathustra, a Bactrian, established the Zoroastrian faith, which became significantly popular in the Persia and the North West swath of India. The Achaemenid Dynasty succeeded the Elamites (Dravidian Indians) in Iran – and the took over the Assyrian Empire. With the change in regime, came a change in the linguistic policy. Elamite-Dravidian language was replaced by Sanskritic-Old Persian.
Till about 8th century BC, the Zoroastrians were based in Iran. Within a few years, after the fall of Zoroastrian Sassanian kingdom, under persecution by the Islamic conquerors, in Persia, the first set of Zoroastrians made their way back to India. Over the next 200 years, from 8th century to 10th century, the Zoroastrians returned to the larger Bactra – Bharat(ah).
The second major influx of Zoroastrians, was in the 17th-19th century. The second wave of immigrants mostly carry the ‘Irani’ surname and were significantly associated with setting up tea parlours. India was the mother lode to which these populations reverted. The commonalities between Vedic texts and the Zoroastrians texts are significant and well known to repeat here.
How did this change history
A modernized version of Strabo’s The Geography of Strabo reads,
Alexander … heard that no one had hitherto passed that way with an army and emerged in safety, except Semiramis, when she fled from India. The natives said that even she emerged with only twenty men of her army; and that Cyrus son of Cambyses, escaped with only seven of his men … When Alexander received this information he is said to have been seized with a desire of excelling Cyrus and Semiramis … What credence can we place in these accounts of India … Megasthenes virtually agrees. (from Alexander the Great By Ian Worthington – ellipsis mine).
Both Cyrus the Great and Semiramis are the subject of many volumes and books written by the Greeks, Persians, Babylonians tablets, etc.
Alexander in fact is said to be eager to capture India precisely because two earlier conquerors – Semiramis and Cyrus – had failed to do so. Here it is worth noting, Alexander apparently views the legendary Assyrian queen as an historical figure, the equal of Cyrus the Great, and strives to outdo them both. (from Warrior Women By Deborah Levine Gera).
Alexander’s newly inducted Persian advisors, apart from Greek writers also, would have filled him in, on how a few centuries ago, Semiramis, Queen of Assyria, and Cyrus the Great, two significant historical figures of the Asia and the Levant, had failed against the Indians.
Many of Alexander’s actions, seemingly aimed at patching up alliances with Indian rulers on his borders, to avoid the fate of his predecessor ‘conquerors’ – Cyrus The Great and Semiramis. His pickings in terms of loot were negligible - unlike, say from, Persia.
The ‘Greek miracle’ in India
Modern Western historians refer to the Greek colonies in Bactra-Bharata(ah), Sogdiana (modern Afghanistan and Baluchistan) as proof of Alexander’s and Greek conquests in the Indian sub-continent – and trace all development in Indian art, culture, et al to this Greek presence. Even though,
Though its officials were literate, very little written evidence has survived about Greco-Bactrian society, and even archaeological evidence is thin, so that most of our evidence for the history of the kingdom comes from numismatics. (from Inner Eurasia from Prehistory to the Mongol Empire By David Christian).
This did not stop the West to start claiming credit for the Gandhara art – for the next nearly 100 years. Succumbing to romanticizing history, another Western historian laments how
their picturesque story would be far more prominent if any adequate account had survived (it has been brilliantly pieced together by Tarn). – from History of ancient geography By James Oliver Thomson.
With little ‘written evidence’, when ‘archaeological evidence is thin’, though no ‘adequate account has survived’ the Western narrative of Bactra’s Greeks so ‘brilliantly pieced together by Tarn’ can only be termed as yet another Greek miracle! This did not stop the West to start claiming credit for the Gandhara art – for the nearly 100 years.
Greek influence in India
The truth – Herodotus informs us that rebellious Greeks in the Persian kingdoms were exiled to Indian borders – at Susa, Khuzestan (in modern Iran) and Bactria (modern Afghanistan). Among these exiles were citizens of Miletus, who were behind the Ionian revolt in 499 BC.
Alexander continued with this practice. After his death, we are informed by Diodorus of Sicily (World history, 18.7) veteran Macedonians and Greek exiles revolted against their externment – and the Daidochi had to send an expedition, under Peithon, to quell this revolt.
And the first man to raise the banner of opposition to Alexander was Bessos – who was appointed as mathišta – the Achaemenid word for a successor. The appointment of Bessos as the mathišta, also explains the support that Bessos got from the various kings.
Dutch scholars have argued that mathišta (which simply means “the greatest” and can also be used in common expressions like “Ahuramazda is the greatest of the gods”) was the title of the man who had been chosen by the great king as his successor.
And where were mathistas posted for training – to Bactra /Bharat(ah). Of course, Greek hagioraphers have portrayed Bessos as the killer of Darius III – which seems odd. After the death of Alexander, Seleucos Nicator married Apama, the daughter of Spitamenes – and they sent their son, Antiochus for training – again to Bactra.
Foreign rule in India
Why did Ghenghis Khan avoid India? India, a rich civilization, with massive exports and large gold reserves, was an attractive target. Genghis Khan, whose empire, from Mongolia to Austria, from Central Asia to Russian borders, was larger than Alexander’s – and whose conquests brought Chinese culture to Europe (like abacus, gunpowder, paper, printing) by-passed India completely. Why?
Islamic Conquest of India …?
By 1000 A.D., Al Beruni’s description of India and its wealth, spread over the Islamic world. By the time of the first significant Islamic raid of Indian heartland, in 1001, when Mahmud of Ghazni invaded India, Islam was already entrenched in Europe. Spain was already under Islamic rule by 718 AD. Parts of Italy fell by 902. Crete (part of modern Greece) fell in 961. In Northern Europe, modern day Georgia (on Russian borders) fell to Islamic rule, by 735.
For the next 500 years, Islamic territories continued to expand. India was the last significant conquest of the Islam. Islamic raiders targetted India for plunder and loot – but were not able to establish themselves till the 13th century. The first significant Islamic dynasty in India was the Slave dynasty – only in the 13th century, Qutubuddin Aibak in 1206. From the 1206 to 1526, Islamic rulers struggled to consolidate in India.
The successful invasion of Babur, in the 1526 established Islamic rule in the Indian heartland. From 1526 onwards, Islamic conquest waned. Islamic empires started consolidating. On the other, the European star, was on the ascendant from 1492, with the voyage of Columbus. But then the Moghuls were from Afghanistan, part of Bharat(ah). And their greatest successes came after (reluctantly) co-opting the Indians.
Colonial historians mix up Central Asian and Levantine raiders with Islamic kings from the Indian sub-continent as Islamic invaders, but themselves as European.Why is the British Colonial rule not described as the Christian conquest of India? For the same reasons, that Islamic conquerors, by that time, had conquered most of Eastern Europe, had failed in India.
The other trick in bag of the colonial historian was to show successful invaders as foreign – and defeated foreign rulers, as an Indian defeat. The Tughlaks were powerful, foreign Islamic invaders who swept the weak Hindus, before them, but when Timurlane defeats the same Tughlaks, it becomes a Indian defeat. When Babur, from Afghanistan, captures the throne of Delhi, he is a successful foreign invader – but when his descendant Bahadur Shah Zafar, is defeated, he is the defeated Indian ruler.
Afghanistan in Indian history
As soon as we redefine India as Bharat(ah), it encompasses and includes Afghanistan. Defining Afghan rule, as a part of the Greater India, limits foreign to a brief period of 1206-1400 and from 1756-1947. Thus Mughal rule was characterized by (corrupted and reluctant?) Indic values – whereas less than 300 years after Babur, Ranjit Singh, captured most of Afghanistan again. Thus to show Afghan rule as foreign rule, is colonial mischief.
Varahamihira, in his Brhat Samhita (11.61; 16.38), in 6th century, refers to Afghans as Avagan. Soon thereafter, Chinese pilgrim Xuanzang /Huien Tsang (7th century AD) refers to the Apokien (Avagans or Afghans). A modern view, supported by Greek and Indian classical texts, trace the name Afghan from Sanskrit – Ashvaka or Ashvakan (Panini’s Ashvakayana), the Assakenoi in Alexander’s campaign in India. The Ashvakayan/Asvakan were possibly a sub-tribe of the Kambojas, specialists in horse-breeding and trading.
No Western power could capture Afghanistan. Britain failed, neither could Russia and now the USA is unable to. But Afghanistan was ruled by Indian rulers like Chandragupta Maurya, the Gupta Dynasty did, or the Kushans could, as did Ranjit Singh. Colonial historians separated Afghanistan from India – to neuterlize Indian polity and exaggerate Western ‘conquests’ of India.
India’s line of defence
Unlike what most Western historians would like us to believe, Indian military machine was a successful system – which safeguarded India well. Indians pioneered war chariots and horses. The first horse manual was written by Kikuli, the Hittite. But, after the battle of Kadesh, chariots receded in importance.
Caltrops
After the chariots, what were India’s main military differentiators? It’s main line of defence? In one word – elephants. After more than 2000 years of success, the first military general to have an answer to elephants was Timur Lane. Timur mined the fields with caltrops – a four headed spike, with one spike always upward. But then, Timurlane’s solution was successful against a foreign Tughlak ruler in India – Nasir-ud-din Mahmud Shah, of the Tuglak dynasty.
Then came the guns, cannons and gun powder. Elephants were no longer effective against caltrops or gun powder. Indians were not lagging in gunpowder, cannons, guns or muskets. Indian ships sailed the world – under Indian or foreign flags.
The main reason for India’s military eclipse in 18th and 19th century was the economic reason – slavery and colonialism. The use of slaves for production by the West, gave a temporary edge to slave societies – which India did not have. Indian rulers, with limited options could not wage long term wars – as slave owning cultures could. Indian rulers, were hobbled by a system which dispersed property, wealth – unlike the rest of the world where it was concentrated in the hands of the few. India, never a slave-owning culture, could not muster resources to wage a 100 year war, like Europeans could – at a great cost to their societies.
Alexander’s Conquest of India – A 2ndlook
Alexander – Son of God
Alexander has long been a vital cog in Western history. Alexander’s halo gave bragging rights – first to the Greco-Romans and then to the Euro-colonialists. The American Department of Defense, in its Legacy Program, has a section on Cultural Heritage Training. The use of Alexander’s mythos there is self evident. Between the Greco-Roman historians and the Euro-Colonialists, has sprung an entire industry, to create a mythos surrounding Alexander.
The conquest of India, a super power then, by Alexander was seen as major victory. Much was made of this ‘victory’, as for most of history, India and China accounted for nearly half the world’s economic output. Modern econometric modelling shows that for much of the last 1000 years (at least), India has been a significant economic power. Till the 1900, China and India, this analysis estimates, accounted for 50% of the world economy. Statistical analyses showed India with a world trade share of 25% for much of the 500 years during 1400-1900.
In modern times, within a short 70 years after British evacuation from India, the decline of the Britain has been slightly faster than the turn around in the Indian economy. Thus, Alexander’s ‘conquest of India’ was the seminal point in Western history. Western time lines of Indian history are ante-post Alexander ‘invasion’ of India. Some Western historians seem to imply that Indian nationhood itself sprang from Alexander’s conquest.
The Porus Red Herring
Modern Western historians use the ‘Porus Red Herring’ to claim conquest over all of ‘India’ – with a single victory against Porus! Indian political class is blamed for “dividing India into small kingdoms, which were hamstrung by infighting.” But when one of these small kings (like Porus) is defeated, India is defeated. Colonial Western historians have maintained a uni-directional focus on the battle with Porus at Hydaspes – to draw attention away from the more glaring aspects of the hagiographic details of the Alexander’s Indian conquest.
“Arrian and other writers clearly recount the special significance to Alexander of the victory in India. Later authors in the West continued to dwell upon the commemoration of this battle. Some of the accounts are quite unbelievable, but their very existence proves that the battle against Porus remained a popular subject in Greece and Rome for many centuries.”
Western Colonial historians implied that after the Battle at Hydaspes, India became a Greek colony, due to the the loss in that that one battle! Anyone in the world can have their lucky day – including Alexander! The one important question which is ignored was “Were the Greeks able to retain their Indian conquests?”
Within the next few years, Western history admits that the Indians kings won back all their losses – quite unlike the rest of Alexander’s conquests. For instance the Sassanians, a true-blue Persian dynasty was able to retake Persia, in 223 AD, 500 years after Alexander, from the phil-hellenistic Parthians, who in turn were able to depose the Seleucids after 250 years – by 63 BC. Egypt, Greece never, of course, never recovered.
Accounting for the Porus Red Herring, further analysis of Alexander’s actions, in fact, seem to show that Alexander aimed at patching up alliances with Indian rulers to secure his borders.
Reaction
Of course, Indians believe that all are वासुदेवाय कुटुम्बकम ‘vasudevaih kutumbakam’ and ईसा वास्यो मिदं सर्वं ‘isa vaasyo midam sarvam’ (meaning we are all God’s family and God is in everyone and everywhere respectively). So, Alexander’s claim that he was son of Zeus would not enthuse Indians – or strike as odd or strange.
Enigmatically, Indian archaeology, writers and history do not know of any Porus or much of Alexander’s Indian campaign. Under the onslaught of a ‘defeatist’ version of Indian history by colonial historians, Indian nationalistic historians admit that at best, Alexander may have conquered some border districts of India. They ask “Why did Alexander’s undefeated troops, after the Indian campaign, suddenly feel homesick?”
Nationalism apart, there are many reasons to examine the plausibility of Alexander’s conquest of India? There are two interesting positions (for me) to examine. For one, it represented “the importance of Alexander as a positive paradigm for European expansionism in India” (from British Romantic Writers and the East By Nigel Leask). Alexander represented the ‘triumphant West’ over the ‘muddling East.’
The other interesting aspect of the Western History is the Colonial device of the ‘divided Indians.’ This device overused the assumption that ‘Indians always lost because Indians were divided – look at Ambhi versus Porus, Jaichand versus Prithviraj Chauhan, Mir Jafar versus Nawab ud Dowlah, Tipu Sultan versus the Marathas, et al.’
Alexander – Hagiography and /or Cultural Dacoity?
Th first step in the propaganda campaign was how a Balkan general, (Macedonian father and Albanian mother) from an obscure part of Eastern Europe, Macedonia, was Hellenized. Alexander, became a Greek conqueror of the world. It would be similar to the Chinese claim to Genghis Khan’s Mongolian Empire.
Since recent history of the Balkans has not been very glorious, Alexander was transported from the Balkans to the Mediterranean region – for propaganda purposes. Truth is, the contribution of the Greek soldiers and the Greek City States, was always a drag on Alexander – rather than a help. Alexander’s release of Greek soldiers after Ecbatana, was also in response to the difficulties that Antipater was having in Macedonia with the Spartan revolt.
The mythos surrounding Alexander calls for serious questioning of the sources themselves. What and who are these sources?
'Sources' Of Alexander mythos
Our knowledge of Alexander therefore rests on histories produced long after the fact: a late first-century b.c.e. section of a world history written in Greek by Diodorus of Sicily; a Latin History of Alexander published by the Roman author Quintus Curtius Rufus in the first century c.e.; a biography in Greek by Plutarch of Chaeronea, also produced in the first century c.e.; a history written in Greek by Arrian of Nicomedia sometime in the second century c.e.; and Justin’s third-century c.e. Latin abridgment (Epitome) of a lost Greek secondary account by the first-century author Pompeius Trogus. Each of these five narrative treatments of Alexander’s reign claims to be a serious work of history or biography, but all five contradict one another on fundamental matters and cannot be considered absolutely reliable unless somehow corroborated by other evidence. Beyond these texts, we have little except a compilation of legendary material known as the Greek Alexander Romance, a wildly imaginative work filled with talking trees and other wonders that later thrilled the medieval world. (from Alexander the Great and the Mystery of the Elephant Medallions By Frank Lee Holt).
400 years after Alexander’s death, Arrian’s hagiography is today seen by the Western world as the last word on Alexander. One man’s word as history? Arrian, of Nicomedia (in modern Turkey, near Istanbul) patterned his own version of ‘history’ on Xenophon’s Anabasis - a propaganda account of 10,000 Greek mercenaries. Arrian’s version of history alleges that Alexander conquered India by defeating King Porus. This is the foundation on which Westerners have based their version of Indian history.
The (deliberate?) trickle of translated material from the Babylonian clay tablets, Astronomical diaries released in the last few years is, of course, filtered and edited, to raise suspicions of regarding the charade of Western history.
Homesick troops – after 7 years of war
Greek ‘historians’ tell us that the main reason for Alexander’s turning back was homesick soldiers. During the (nearly) half-year long siege of Tyre, Alexander received fresh troop reinforcements from Macedonia. Before his India ‘campaign’, at Ecbatana, Alexander cashiered thousands of his Greek troops who wished to return home. After the death of Darius, at Ecbatana (330 BC), to all the Greek officers, wishing to return home, Alexander awarded one talent of gold (approx. 25kg-60 kg).
Also at Ecbatana, Alexander dismissed the allied Greek troops he had requisitioned thus far under the powers granted him by the Greek league. The official goal of the invasion, the destruction of the Persian empire in revenge for its attack on Greece, had now been achieved, so the official duties of these troops were fulfilled. (from Alexander the Great By Arrian, James S. Romm, Pamela Mensch)
At this stage, Alexander also inducted into his army, fresh Persian soldiers, trained in Macedonian style of warfare. Again, after his marriage to Roxanne, a further 10,000 Persian soldiers joined his army. Hence, the troops left with Alexander, were either fresh or those who decided to stay with Alexander.
Homesick … or frightened?
The pleadings of Coenus, that Alexander’s men, “long to see their parents, wives, and children, and their homeland again.” were patently the cries of frightened soldiers. Once back in the folds of the secure Macedonian Empire, the same soldiers joined the mutiny at Opis. These Macedonian soldiers revolted when they were released by Alexander to return to Macedonia, demonstrates that reason for the revolt in India, was not home sickness.
As per Arrian, the only ‘victory’ celebration by Alexander’s troops was after the battle with Porus. Surprising – that Alexander’s troops did not celebrate any victory, till the very end of the campaign. Was it, instead, a celebration that they had escaped with their lives?
After all, Alexander’s horse, Bucephalus died during the Indian campaign. Before that, in the Battles with the Aspasioi /Asspassi, Alexander (along with Ptolemy and Leonnatos) was wounded. Again in the battles with the Gandaridae /Candaras /Gangaridae Gandridae and then the Massagaetae.
And – a soon after after the revolt, he received a large contingent of cavalry and infantry - with military supplies and medicines, through Memnon, from Thrace. As Alexander retreated from India, a Mallian force attacked the Macedonian army. In this Mallian attack, Alexander was himself injured – and his very life was in balance for the next many weeks.
So, what frightened Alexander’s army ?
326 BC was the year of the battle with Porus. After that battle, what possibly frightened Alexander’s army was the ‘information’ that further from Punjab, lay places
“where the inhabitants were skilled in agriculture, where there were elephants in yet greater abundance and men were superior in stature and courage”
And Plutarch tells us how Alexander’s armies were
told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand fighting elephants. (from The Life of Alexander, Plutarch, The Parallel Lives).
A hundred years later, terrorized Roman armies lost major battles against Hannibal and Pyrrhus. What about Pyrrhus and Hannibal frightened the Roman armies?
Elephants. That is what. War elephants.
Pyrrhus’ army had elephants. That is what. Hannibal’s elephants are better known. If 20 elephants of Pyrrhus, or Hannibal’s 37, frightened the Romans so much, what happened to Alexander’s army, when faced with 100s, if not 1000s of elephants, which were common in Indian armies.
To put that in perspective, Chandragupta Maurya had thousands – figures range between 5,000 to 9,000. And how many elephants did Porus’ army have? 200 of them is the estimate by Greek hagiographers.
War elephants in history
In the battle against the Massaga, resulting in the defeat and death of Cyrus, against Queen Tomyris, Indian elephants played a crucial role. Thereafter, Persians (then Zoroastrians) did not use elephants (considered evil by Zoroastrians). Possibly, the outcome against Alexander would have been different, had they used elephants.
The story of Semiramis, the Assyrian Queen and the Indian King Stabrobates by a Greek ‘historian,’ Ctesias (in Diodorus Siculus) is of interest. Apparently, foreign armies used ‘faux’ elephants to frighten enemies.
One of Alexander’s generals, Seleucus Nicator traded in some part of his empire, for 500 elephants. In the ensuing Diadochi wars, at the decisive battle of Ipsus, it were these Indian elephants that gave Seleucus victory.
At this decisive battle of Ipsus, the Seleucid army fielded “the largest number of elephants ever to appear on a Hellenistic battlefield” which turned out to be, as a historian describes as the “greatest achievement of war elephants in Hellenistic military history.” And Pyrrhus learnt his lessons, on using elephants in battle, at Ipsus.

Cyrus The Great
What did the Persians tell Alexander …
Alexander’s newly inducted Persian advisors would have filled him in, on how a few centuries ago, Semiramis, Queen of Assyria, and Cyrus the Great, two significant historical figures of the Levant, had failed against the Indians.
Both Cyrus the Great and Semiramis are the subject of many volumes and books written by the Greeks, Persians, Babylonians tablets, etc.
Alexander in fact is said to be eager to capture India precisely because two earlier conquerors-Semiramis and Cyrus-had failed to do so. Here it is worth noting, Alexander apparently views the legendary Assyrian queen as an historical figure, the equal of Cyrus the Great, and strives to outdo them both. (from Warrior Women By Deborah Levine Gera).
The Assyrians, whose trans-Asia Minor Empire and their legendary Queen Semiramis too, had failed in the Indian campaign with faux elephants. Cyrus The Great, too had met his nemesis, trying to conquer India (or an army with significant Indian component). A modernized version of Strabo’s The Geography of Strabo reads,
Alexander … heard that no one had hitherto passed that way with an army and emerged in safety, except Semiramis, when she fled from India. The natives said that even she emerged with only twenty men of her army; and that Cyrus son of Cambyses, escaped with only seven of his men … When Alexander received this information he is said to have been seized with a desire of excelling Cyrus and Semiramis … What credence can we place in these accounts of India … Megasthenes virtually agrees. (from Alexander the Great By Ian Worthington – ellipsis mine).
The Indian elephant contingent had played a significant role in the win of Massaga Queen, Tomyris over Cyrus The Great and the Persians. Were the Massagas from Magadha? The other name for this tribe (referred to by the Greeks) against the Persians was the Derbices or Dahae. Was this name derived from the darbha grass, which Chanakya had used to swear the downfall of the Nanda kings?
The start of the Indian campaign
Alexander’s troubles began soon after Ecbatana (331 BC).
Allied troops were released from the Macedonian army – at Ecbatana and Hecatompylus. Then the veterans decided to leave – with a show of loyalty by veterans like Atenor. Bessus has destroyed the bridge across Oxus river – and that finally took a toll on the veterans – who decided to leave. After the Cyropolis treaty, Alexander ‘released’ the victors at Gaugemela, the Thessalian cavalry, much to the astonishment of Cleitus The Black.
Then began the conspiracies, confrontation and revolts. Even before Bactra, at Artacoana, was the conspiracy at Xerxes’ Gate (or the Persian Gate) – the first of the many assassination conspiracies. The conspirators’ main grouse was the expansion of Alexander’s military brief to include India. Philotas and others (Dimnus, Nicomachus) were implicated in this affair.Then came The Pages Conspiracy (327 BC) - which saw the indictment of Callisthenes. Next in line was the killing of Cleitus the Black.
If this was not enough, came the constantly shifting battles against the rulers of the Indian North West – especially, the foursome of Satibarzanes, Bessus, Spitamenes and Datafernes.
First, off the block was the ruler of Artacoana, Satibarzanes allied himself with Bessus. He was finally killed in a one-to-one combat with (sources differ) with Erigyius (or with Leonnatus) in 329 BC. Then started the chase for Bessos /Bessus. Bessos, Spitamenes and Datafernes were to take up the next nearly three years with constantly shifting theaters of wars. Spitamenes and his Massagetae soldiers created havoc in Alexander’s army.
Bessos, the mathista, was handed over to Alexander’s army, (only Arrian claims that Ptolemy represented Alexander) by Spitamenes and Dartafernes. Was the handover of Bessos, made as a hostage, upon a guarantee of safekeeping, by Alexander? Did Alexander break a safe-keeping covenant, when Bessos was executed? This scenario acquires credibility when seen in light of the fact that Bessos was finally executed after nearly a year of his surrender.
Did Alexander, finally agree to execute Bessos, to curry favor and gain acceptance with Sisygambis, Stateira and Oxyathres? Was the disfigurement of Bessos, the spark that set off the Bactra-Sogdia War against Alexander by Satibarzanes, Spitamenes and Datafernes?
This was also the grist of the satire mills. A Greek poet, (possibly named Pranikos) with satire, provoked Cleitus Black into insulting Alexander himself. Alexander killed Cleitus.
At Bactra (Bharata?), Alexander did not have to battle the ruler Artaozos. He had a credible story. The stated story – the avenging of the Persian king, by the assassin, Bessos. Or was it the new Persian King, securing his frontiers against the biggest threat – India. Based on this story, Alexander’s armies were allowed to pass through.
Instead of the complete collaboration that Alexander got from the defeated Achmaenid ruling family of Sisygambis, Stateira, Oxathres (brother of Darius III; also written as oxoathres and oxyathres) et al, the foursome of Bessos, Spitamenes, Datafernes and the Scythians made Alexander’s life miserable. At Gaugamela, it was Bessos and his cavalry which broke Alexander’s formation.
The tribes and kshatrapas (satraps) of Indian North West swath, delayed Alexander for nearly three years – before he could step into India. In India, Alexander had to pay the King of Taxiles, Omphis, (Ambi) 1000 talents of gold (more than 25 tons of gold) – to secure an alliance. He had to return the kingdom of Punjab to Porus – purportedly, after winning the battle. His loot and pickings from India were negligible. Thus while, invaders were kept at bay, within the Indic area, borders and crowns kept changing and shifting.
The Greek characterization of Bessos as the killer of Darius III and usurper was out of touch. Bessos was appointed as mathišta – the Achaemenid word for a successor. The appointment of Bessos as the mathišta, also explains the support that Bessos got from the various kings.
Dutch scholars have argued that mathišta (which simply means “the greatest” and can also be used in common expressions like “Ahuramazda is the greatest of the gods”) was the title of the man who had been chosen by the great king as his successor.
As a killer /usurper or a successor, either way, Alexander’s target was Bessos.
Between Bessos, Satibarzanes, Spitamenes and Datafernes, Alexander was tied up in the Bactra-Sogdia region for more than two years. To control this war, Alexander travelled all the way to the Scythian chief, Dravas, agreed to release all Scythian soldiers for no ransom. While he was negotiating a treaty with the Scythians at Jaxartes, Kurushkkat or Cyropolis, the Macedonian army was massacred at Polytimetus. Alexander instructed his surviving troops, at the pain of death, not to discuss the massacre of Polytimetus with other soldiers – ‘to maintain the morale of his own men, and to limit the propaganda value of these losses to his enemy’ (from Alexander the Great:Lessons in Strategy By David J. Lonsdale).
Thus well before, the start of the Indian campaign, Alexander had a first hand experience of the North West buffer that protected India from Western foreign invaders. Added to this experience by Alexander, was the history of costly misadventures by Semiramis and Cyrus, in the Indian realms.
Why did Alexander pay 25 tons of gold to Indians …
If the Porus Red Herring is ignored, we can see that an important success of Alexander was his alliance with Ambhi – the ruler of Taxila. To cement this alliance, Alexander ‘gifted’ Ambhi with ‘a wardrobe of Persian robes, gold and silver ornaments, and 30 horses, 1000 talents in cash’. 1000 talents is anywhere between 25,000-60,000 kg of gold – 25-60 tons of gold !
Does this look like Ambhi accepted Alexander as the conqueror of the world – or was Alexander ‘persuading’ Ambhi to seal an alliance – at a huge price? Portrayed as traitor, a sell out, by Colonial historians, Ambhi’s case was a simple case of providing supplies (at a fabulous price) to a travelling army, which was securing its own borders.
The payment of 1000 talents in gold to Ambhi aroused much envy and outrage in Alexander’s camp. It prompted Meleager, to sarcastically congratulate Alexander for ‘having at least found in India a man worth 1000 talents.’ What seals this incident is Alexander’s retort to Meleager, “that envious men only torment themselves.” (C 8.12.17 & 18).
In the year 518, a few years after the defeat and death of Cyrus the Great, by a joint force of the Massagetae and the Indians, and more than 200 years before the death of Alexander, Darius-I re-organized his inherited empire into 20 satrapies.
To put these figures in perspective, Babylon and Syria, the richest provinces, paid 1000 talents, while Egypt paid 700 talents. (from Inner Eurasia from Prehistory to the Mongol Empire By David Christian).
At least, Darius-I, did not pay anything to the satrapies – unlike Alexander. If Ambhi wanted Alexander to wage a war against Porus, would it not be more logical that Ambhi, the (supposed) feudatory should have paid Alexander? Allegedly, Alexander bribed Ambhi (bribe a satrapy?) to join him and wage war against Porus.
What was Alexander’s response to a ‘sub-continent occupied by a complex network of peoples and states, who viewed Alexander as a new piece to be played in their complex political chess game.’
His other famous ‘victory’ was at Jaxartes, over the Scythians - ‘over a people which had hitherto been deemed by its neighbours invincible’. Of course, the writer goes onto mention that it was Alexander’s illness (he had the runs, the dysentery, these days known as Delhi belly), which ‘saved the Scythians from extermination.’
But after a few paragraphs, Alexander becomes ‘famous for clemency and liberality.’ After an overnight ride, the next morning, Alexander concluded a friendship pact with the Darvas, the Scythian chieftain with just a handshake – at Alexandria Eschate (“The Furthest”) in modern Tajikistan. He also ‘agreed’ to release all Scythian prisoners – without a ransom. Was the reason for this clemency and liberality, or to isolate Bessus, Spitamenes and Datafernes responsible for ‘two years of savage warfare waged across Sogdiana on a scale unequalled anywhere else in Alexander’s anabasis.’
By the way, Scythians are known in India as Sakas or Shakhyas – and Buddha was Shakhya. Scythians were also engaged in Athens to patrol Rome, with clubs. Is that why they were called Massagata = Maha + gada (club), finally becoming known as Magadha? Much like their descendants, the Pathans were used in India, for debt recovery.
Alexander’s marriage
Was Alexander’s marriage, a similar alliance, with the Bactrian (Afghan) King, Oxyartes, whose daughter Rhoxane /Roxana /Roxanne /Roshanak (in Bactrian) was?
For almost the first ten years of his reign Alexander avoided marriage with remarkable success. After Issus the majority of the Persian royal ladies were in his power. Alexander scrupulously cultivated the Queen Mother, Sisygambis as his “Mother’ and promised dowries to Darius’ daughters. Taking over Darius function as son and father he buttressed his claims to be the genuine King of Asia. But he stopped short of actual marriage, contenting himself with a liaison with Barsine, the daughter of Artabazus and descendant of Artaxerxes II. This liaison was protracted and from it came a son, Heracles, born in 327, but there was no question of marriage till the last days of Alexander’s campaign in Bactria /Sogdiana. Then came his meeting with Rhoxane and almost immediate marriage. (from Alexander the Great By Ian Worthington).
How would Greeks pronounce Bharata? Most probably as Bactra (τὰ Βάκτρα)!
And we know that in the Indic context, a marriage is for life – and a marriage alliance is sure way of creating goodwill and positive bias. And the importance given to a son-in-law by Indians is also known! And in the Indian marital tradition (Savitri, Sita and Draupadi), wives did not stay back in palaces. And Roxane accompanied Alexander, like an Indian wife would.
Other sources
Ekkehard, a 12 century Benedictine monk, a participant in the Crusade of 1101, had many such questions, in his updates of Chronicon Universale, (probably co-written by Frutolf of Michelsberg).
Coming so soon after the schism between the Greek and the Roman Church, Ekkehard must also be seen through the prism of Christian Church politics. After all, how could a monk of the Roman Church let go of such a juicy Greek target? Similarly, in 19th century environment, Alexander’s inflation must also be seen in the context of Western colonialism, which needed to show ‘Western’ superiority.
Alexander’s Indian Conquests
Alexander’s shown with elephant headdress
Apart from the written sources there are ‘other proofs’ also. Subsequent to his Indian ‘conquest’, Alexander minted (possibly only some) elephant coins and his successors minted definitely many coins – for propaganda purposes.
The propaganda purpose of the elephant coins becomes clearer, when the spread of the coins becomes is seen – 21 of the 24 specimens recovered are in the Iraq and Babylonia region. It is in this region that this coinage would have worked – and the local population who would have looked at the Macedonians with respect, as they had ‘conquered’ India.
After all, a few centuries ago, Cyrus The Great had met his nemesis, trying to conquer India (or an army with significant Indian component). Semiramis the Assyrian Queen, whose Empire in Asia Minor, rivalled Alexander, lost her throne (to her son (Ninyas /Ninus) – after her loss to the Indian king, Stabrobates. Many of Alexander’s actions in fact seem to have been aimed at patching up alliances with Indian rulers on his borders – to avoid the fate of his predcessor ‘conquerors’ – Cyrus The Great and Semiramis.
Alexander & Bucephalus
The significance of these coins itself is questionable. Elephant units, managed by Indians, were a common feature in Central Asian region – and later Greek armies also co-opted elephant units. These elephant coins could well have been stuck to celebrate Alexander’s victory at Gaugemela over Darius.
Alexander’s coinage system itself is very hazy subject, with many sub-plots and qualifications. An expert writes,
There are few series which present more difficulties in the way of chronological classification than the ‘Alexanders.’ The mass of material is so vast and the differences between the varieties so minute, so uninteresting to anyone but the numismatic specialist, and so difficult to express in print, that very little progress has been made since the publication of L. Müllerr’s remarkable work in 1855 … (By Sir George Hill from The Numismatist, American Numismatic Association; page 57)
After Alexander
Alexander’s ‘boasts’ about his conquest of India, a super-power then, did get him mileage. Ptolemy, to create legitimacy for his rule, issued coins showing Alexander wearing a elephant head, looking like a mixed Zeus and Ammon.
It also became the butt of comedies. These Greek comedies survive through Roman writers like Plautus’ Curculio – with an ex-India soldier, Therapontigonus Platagidorus, who boasts of his conquest of
the Persians, Paphlagonians, Sinopians, Arabs, Carians, Cretans, Syrians, Rhodes and Lycia, Gobbleollia and Guzzleania, Centaurbattaglia and Onenipplearmia, the whole coast of Libya and the whole of Grapejusqueezia, in fact, a good half of all the nations on earth, have been subdued by him single-handed inside of twenty days
and wants a golden statue – made with melted gold from Philip (of Macedon’s) gold coins. Other such unbelievable accounts were written in Greece and Rome about Alexander’s victory against Porus – “a popular subject in Greece and Rome for many centuries.”
By 303 BC, less than a 20 years after Alexander’s death (323 BC), Alexander’s greatest general, Seleucos Nicator, sued for peace with Chandragupta Maurya. He ceded large parts of empire, made a marriage alliance with Chandragupta, stationed an ambassador (Megasthenes) in Chandragupta’s court. – and obtained 500 elephants, which proved invaluable in at the decisive battle of Ipsus.
Where did the much vaunted ‘Greek’ sarrisae and Macedonian phalanxes miss out? On the other hand, the 500 elephants that Seleucos Nicator bought from Chandragupta were decisive in the Battle Of Ippsus – which ended the Daidochi wars .
Indo-Greek colonies and kingdoms – at Indian borders
Modern historians refer to the Greek colonies in Bactria, Sogdiana (modern Afghanistan and Baluchistan) as proof of Alexander’s and Greek conquests in the Indian sub-continent. The truth – Herodotus informs us that rebellious Greeks in the Persian kingdoms were exiled to Indian borders – at Susa, Khuzestan (in modern Iran) and Bactria (modern Afghanistan). Among these exiles were citizens of Miletus, who were behind the Ionian revolt in 499 BC.
Alexander continued with this practice. After his death, we are informed by Diodorus of Sicily (World history, 18.7) veteran Macedonians and Greek exiles revolted against their externment – and the Daidochi had to send an expedition, under Peithon, to quell this revolt.
Alexander’s own propaganda machine
Also must be remembered that Alexander had his own in-camp propagandists - like Callisthenes and Aristobolus, who were his camp followers. Alexander was introduced to Xenophon Cyropaedia and Anabasis. These books were excellent propaganda material, which converted a retreat of Greek mercenaries into a heroic saga. To do his portraits, Alexander commissioned Appelles, the ‘greatest’ Greek painter of the time. Further, Alexander, ‘gifted’ his favorite mistress, Pancaspe (also Campaspe) to Appelles as an added ‘incentive.’ Lysippus was similarly appointed as the official sculptor for Alexander.
Ptolemy (one of Alexander’s inner circle) was himself no mean wielder of the propaganda pen - and Ptolemy’s memoirs of the campaign were used as sources by many subsequent hagiographers. In 321 BC, Ptolemy captured Alexander’s body – and kept it till Alexander’s mausoleum
Soma, was built in midst of the city, at the point where the two main thorough fares crossed each other. Encased in a translucent shroud, it stood there for centuries for all to see.
As a propaganda tool and obtain legitimacy for his rule. In modern times, I am reminded how Lenin’s body was kept embalmed and displayed for the next 7 decades.
Ptolemy, a master propagandist, also subsequently issued many coins showing Alexander as a elephant slayer, as God (Zeus and Ammon). Ptolemy is famous for the set up of the Library of Alexandra, to promote ‘Greek’ learning and propaganda – the precursors to the Alliance Francaise, the British Council and the USIS of today. He ‘imported’ Demetrius of Phalerum, to run the Mouseion - an institute of higher learning, or Temple of the Muses.
But, his masterstroke was to circulate rumors about his parentage. Ptolemy I Soter, claimed through these rumors, that he was not the son of Lagos, but in fact one of Phillipp II’s illegitimate children – and thus Alexander’s half brother. Was it therefore strange that his descendant, Cleopatra, surrendered to the Roman usurpers, seeing them as successors to the ‘Greeks’?
Foreign rule in India
Why did Ghenghis Khan avoid India? India, a rich civilization, with massive exports and large gold reserves, was an attractive target. Genghis Khan, whose empire, from Mongolia to Austria, from Central Asia to Russian borders, was larger than Alexander’s – and whose conquests brought Chinese culture to Europe (like abacus, gunpowder, paper, printing) by-passed India completely. Why?
For the same reasons, that Islamic conquerors, by that time, had conquered most of Eastern Europe, had failed in India. By 1000 A.D., Al Beruni’s description of India and its wealth, spread over the Islamic world. By the time of the first significant Islamic raid of Indian heartland, in 1001, when Mahmud of Ghazni invaded India, Islam was already entrenched in Europe. Spain was already under Islamic rule by 718 AD. Parts of Italy fell by 902. Crete (part of modern Greece) fell in 961. In Northern Europe, modern day Georgia (on Russian borders) fell to Islamic rule, by 735.
For the next 500 years, Islamic territories continued to expand. India was the last significant conquest of the Islam. Islamic raiders targetted India for plunder and loot – but were not able to establish themselves till the 13th century. The first significant Islamic dynasty in India was the Slave dynasty – only in the 13th century, Qutubuddin Aibak in 1206. From the 1206 to 1526, Islamic rulers struggled to consolidate in India.
The successful invasion of Babur – from in the 1526 established Islamic rule in the Indian heartland. From 1526 onwards, Islamic conquest waned. Islamic empires started consolidating. On the other, the European star, was on the ascendant from 1492, with the voyage of Columbus.
Colonial historians show Central Asian and Levantine raiders as Islamic raiders, but themselves as European. Central Asian and other invaders like Nadir Shah, Timur Lang, Mahmud Ghazni, Muhammed Ghori, traced their extract from non-Indic countries.
As soon as we redefine India, and include Afghanistan as also a part of the Greater India(deriving its very name from up+gana-stan, meaning allies from the North) foreign presence in India is limited to a brief period of 1206-1500 and from 1756-1947. Thus Mughal rule was characterized by Indic values – whereas less than 200 years after Babur, Ranjit Singh, captured most of Afghanistan again. Thus to show Afghan rule as foreign rule, is colonial mischief.
As Britain itself could never capture Afghanistan (neither could Russia and now the USA is unable to). But Afghanistan was ruled by Indian rulers like Chandragupta Maurya, the Gupta Dynasty did, or the Kushans could, as did Ranjit Singh – made the colonial historians separate Afghanistan from India.
India’s line of defence
Unlike what most Western historians would like us to believe, Indian military machine was a successful system – which safeguarded India well.

Caltrops
What were India’s main military differentiators? It’s main line of defence? In one word – elephants. The first military general to have an answer to elephants was Timur Lane. Timur mined the fields with caltrops – a four headed spike, with one spike always upward.
Then came the guns, cannons and gun powder. Elephants were no longer effective against caltrops or gun powder. Indians were not lagging in gunpowder, cannons, guns or muskets. Indian ships sailed the world – under Indian or foreign flags.
The main reason for India’s military eclipse was the economic reason – slavery. The use of slaves for economic production, gave a temporary edge to slave societies – which India did not have. Indian rulers, with limited options could not wage long term wars – as slave owning cultures could. Indian rulers, were hobbled by a system which dispersed property, wealth – unlike the rest of the world where it was concentrated in the hands of the few. India, which was never a slave-owning culture, could not muster resources to wage a 100 year war, like Europeans could – at a great cost to their societies.
70 years later, RBI remains true to its DNA
there is a curious aspect to the Indian economic System (defined as commentators, policy makers, and academicians). The System systematically thinks in a skewed fashion, and unlike any other System in the world. In particular, it is trigger happy to bring the economy to a screeching halt by raising interest rates, but asleep at the wheel when the economy is in desperate shape — e.g. confidence at historic lows, industrial growth at zero, and exports diving over a cliff. (via Surjit Bhalla: Lazy banking at its finest).
It is not so curious Mr.Bhalla. You only have to look at the history of RBI formation and its objective. Fact is RBI has not outgrown its colonial DNA.
April Fool Joke – The RBI
On April 1st, 1934, while the ‘Squeeze India’ campaign was under execution – and being choreographed by Montagu Norman, Neville Chamberlain, Winston Churchill and Lord Willingdon, RBI, India’s banking authority was set up. From that April Fool’s day till now, RBI character has not changed. It remains isolated, out of touch with the India – and looks at India through colonial viewing glasses.
First things, first …
RBI and the Colonial India Government initiated many reports on the ‘condition’ of the Indian economy. Based on these reports, they passed many of the laws restricting money lending activities. These reports - Central Banking Enquiry Committee (CBEC) report (1929) and its associated Provincial Banking Enquiry Committee reports (of Assam, Bombay, Burma, Ceylon, Central Provinces, Bengal, Punjab, et al) of which the Madras Provincial Banking Enquiry Committee (MPBEC) report is cited by lazy academics and out-moded bureaucrats as authoritative – even in post-colonial era.
Based on these reports co-ordinated by the RBI, Debt Conciliation Acts were passed between 1933 and 1936 by the governments of Assam, Bengal, Central Provinces and Berar, Madras and Punjab; the Punjab Regulation of Accounts Act (1930) and the Debtors Protection Acts of 1935 and other such burdensome laws buried the money lender in mountains of paperwork and licences. These laws required money lenders to comply with extensive and prolonged compulsory licensing and registration – and extensive recording of transactions and accounts.
What these laws achieved was what was desired – a license for police and other ‘inspectors’ to start an extortion racket from money lenders (these days called corruption). A bureaucrat from colonial Punjab, Malcolm Darling (1925) shedding crocodile tears stated “the Indian peasant is born in debt, lives in debt and dies in debt” became a by line for tarring the money lender – while the cause was extractive, colonial revenue practices.
Options foreclosed
While the world was reeeling under a crisis of the Great Depression, these restrictions on money lending foreclosed the liquidity option for the Indian peasant, which would have averted the gold outflow from India and the impoverishment of the Indian peasant. With this legalized persecution, money lenders’ activities were curtailed all over India.
RBI joined in this hounding of the money lenders – which continues to this day. The Bengal Burma link of the ages was broken. Chettiar money lenders were thrown out of Burma. From being a granary of Asia, Burma started declining – and there was no rice for exports. Result – The Bengal Famine of 1943. Tally – 40-50 lakh deaths. Similarly, the role of Chettiars in Singapore was wiped clean.
After the fall of Singapore, and the rapid Japanese advance, with Subhash Chandra Bose in the vicinity, a revolt by Bengal would have had catastrophic effect on the colonial administration. Howard Fast, in his novel ‘The Pledge’ believes that the Bengal Famine was deliberate creation – possibly to weaken the local population.
Elephants in the room
Firstly, the answer to your curiousity cannt come from the West. And since, the Indian English press (especially), depends on the West for cues, they miss out some vital elements. For instance, how the Indian economy was used to meet Britain’s Post WW1 liabilities. To ‘dampen’ gold demand for India, the Indian rupee was put on fixed overvalued rate vis-a-vis the sterling.
Indian exports crashed, imports ballooned. Indian accounts would be settled at ‘official’ silver prices, with inflated silver released by the US under the Pittman Act. Gold prices were deflated – and Indians would therefore have to pay more in gold. Thus with with a combination of inflated silver price, deflated gold price, high interest rates and an overvalued Indian rupee, the Indian economy was strangled. Few Western writers or books indentify this - unwittingly, or deliberately.
RBI was a pawn in this game – and it remains true to its DNA.
India funded the post WW1 recovery
The mechanics and the development of this plan are laid out in a better book, John Bullion’s Empire by By G. Balachandran. This book traces how much of India’s poverty was a result of economic policies between the two World Wars co-ordinated by these four central bankers.
On October 27th, 1931, the Ramsey Macdonald led “National” Government (Conservatives and Liberals coalition, fearful of the rising Labour Party) in Britain won a huge majority of 554 MPs of 615. The economic crisis of September 1931 (misnamed as the Indian Currency Crisis) was a result of this economic policy which reduced Indian economic activity – resulting in bankruptcy of the Colonial India Government.
Parallel Great Depression era problems in the US, the Weimar Republic problems – and other issues pushed this ‘National’ government to ram through a series of measures (page 130-131) that inflated silver prices, depressed gold prices and raised interest rates in India. The Indian rupee was pegged at a high exchange rate vis-a-vis the sterling. Indian exports crashed. To ensure that Indian farmers had no options, Indian money lenders were regulated and licensed into paralysis. Further the Lees Mody Pact, gave few options to the Indian producers.
Indians were paid, with inflated and abundant silver stock, instead of gold. This silver was the same silver released by the Pittman Act. The silver buffer solution to the gold drain to India was seen as the “only buffer to protect Western gold reserves against the Indian drain (was) a silver buffer.” Of course, later the British Raj decided to settle Indian debts with promissory notes – and not even silver. It was this Indian ‘sacrifice’ which enabled the recovery of the West.
Crash in silver prices
New mines and increased silver production saw a crash in silver prices. US silver coinage was being depreciated due to increasing supplies of silver. On the other side, Britain had a large debt due to WW1. Britain and America stuck a deal at the cost of the Indian subjects of the British Raj. The US passed the Pittman Act which mandated silver sales at more than a dollar per ounce – double the 50c per ounce prevailing price of silver. Britain agreed to settle all Indian debts with silver. Gold prices were deflated. Interest rates in India were increased. Restrictions on gold imports on were placed and gold demand in India was ‘normalized.’
Impoverishment of India
With crashing exports and increased imports, the Indian citizenry had no option but to pay for all essentials and taxes with gold. As a quid pro quo, for this silver for gold scam, the US lent gold to Britain in 1926, which allowed Britain to revert back to the pre-War old standard.
Done over the protests by Gandhiji, trade bodies and merchants and threats of resignation by the Viceroy and his Executive Council , the resulting ‘money famine’ (page 155) had the Lord Willingdon ecstatically say ‘Indians are disgorging gold’ (page 156). Neville Chamberlain pitched in with his classic statement “The astonishing gold mine that we have discovered in India’s hordes has put us in clover.”
Looking back, it was clear that this achieved nothing but the impoverishment of India. In 1948, Montagu Norman had to admit that with these maneuvers “We achieved absolutely nothing, except that we collected a lot of money from a lot of poor devils and gave it to the four winds.”
The RBI was a vital element of this plan.
Ceterus paribus …
Today, in similar situation, the RBI, a colonial era body, continues with these colonial anti-Indian policies. They keep ever-greening and recycle colonial policies. Old laws with new labels and different wordings are made – with the same intent. Kill the money lender. While all this was happening, Indian agriculture and the peasant suffers.
The tragedy is that RBI is not alone. The IAS (a successor to the ICS) and the Planning Commission are the other two. Compare that with the brilliant track record of modern Indian regulators and organizations like the SEBI, TRAI.














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