Spain, which became a significant power in the world between 1500-1800 AD was deep in debt. On the other hand, Moghul India, which controlled about three-fourths of modern India, most of Pakistan and Afghanistan was seriously in surplus – and had deep reserves.
To become a super-power, money ain’t everything. A deep desire to loot, pillage, slaughter, kill possibly is more important. Has the desert Bloc changed? Vietnam, Korea, Iraq, Afghanistan seem to suggest that the Desert Bloc remains just as willing to loot, pillage, slaughter, kill as they were in the past.
- You: Pak, Iran, India very important for Afghanistan peace: Pentagon (nation.com.pk)
- Rosson: Indian silkscreen influenced by Persian art (knoxnews.com)
On British character
Indian attempts to show imperial British character as exploitative fail on one count. Apart from adjectives and inferences, there is usually little else. The terminal narrative is to a large degree propaganda – forethought and afterthought.
Been there and done that
David Hume (1711-1776), whose historiography shaped British outlook for the next 200 years, sheds some light on events during this period. Hume’s influence provoked a latter-day philosopher to note that “Hume is our Politics, Hume is our Trade, Hume is our Philosophy, Hume is our Religion.” (statement by 19th century British idealist philosopher James Hutchison Stirling).
Hume’s argument about the ‘progress’ that British brought to the colonies lives in the colonial narrative even today. In the context of Ireland Hume wrote, “A more than equal return had been made [the slothful and barbarous Irish], by [the planters] instructing the natives in tillage, building, manufactures, and all the civilized arts of life”
Hume’s views on White superiority persist till date. Hume wrote,
I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilized nation of that complexion, nor even any individual, eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences. On the other hand, the most rude and barbarous of the Whites, such as the ancient Germans, the present Tartars, have still something eminent about them.
Thoughts and ideas that were later echoed by Immanuel Kant and Georg Wilhelm Friedrich Hegel.
A testimony to British ‘character’
To David Hume, an investor in slave trade, Britishers from East India Company in India ‘manifested the immense superiority of the British character’. This British ‘character’ according to Hume, of ‘the servants of this company of merchants [was] formed in a great degree by the habits and conditions of the masters’. Hume says, it was this British ‘character’ that was the reason why
a mercantile company, in less than ten years, [could] acquire by war and policy, more extensive possessions, and a richer revenue, than those of several European monarchs.
Proudly, Hume described ‘British character’. What Hume said, Indians experienced, first hand. Hume described how Britishers of East Indian Company
considered, in every transaction of war, peace, or alliance, what money could be drawn from the inhabitants. … Before they planned aggression, they calculated the probable proceeds, the debts that they might extinguish, and the addition, on the balance of accounts, which they might make to the sum total. They considered war with the natives, merely as a commercial adventure: by so much risk encountered, a certain quantity of blood spilt, and a certain extent of territory desolated, great sums were to be gained. (read more via The history of England: from The history of England: from the invasion of Julius Cæsar, to the revolution in 1688 – Volume 12 By David Hume).
- David Hume’s Rejection of The Enduring Self (socyberty.com)
- A tournament of atheists, then and now (theglobeandmail.com)
- The Forgotten Radicalism of the European Enlightenment (3quarksdaily.com)
- Wicked Company (blogs.discovermagazine.com)
Indic Justice …
The on-going saga of the Ambani brothers’ dispute, brings home how deeply and completely Indic norms of justice and fair play have been lost. The Ambani brothers have approached the Prime Minister and are pressing their cases in the Supreme Court for justice. Such a form of dispute redressal is alien and remote to Indic thought.
The other apparently unrelated ‘event’ is the much promoted and publicised book, The Idea of Justice by Amartya Sen, has no clue about justice (at least on Indic thoughts on justice). Apart from a few token mentions about Ashoka Maurya and Akbar Moghul, he has very little to say about Indic thought on justice.
But he speaks very volubly on Western thinkers and thought on justice.
The wise king delivers justice
To bring out the contrast, one has only to read the Biblical story of King Solomon’s justice (where two prostitutes claimed the surviving baby as theirs). The point worth noting is that this paradigm of justice centralizes solutions and concentrates power in the hands of some central authorities.
So, whether it King Solomon or Caliph Haroun Al Rashid (the King in disguise), or the Turkish Çapanoglu Ahmet Pasha (of the bell of justice fame which even a donkey could ring to summon the king for justice) – the model was the all-knowing King. Variations of the Donkey /Horse and the Bell of Justice story is localized and retold in various cultures.
Going back earlier, the Desert Bloc model of seeking justice was captured in the story of Tehuti-nekht (the oppressive overseer); a ‘sekhti’ (the poor salt-trader) the ‘clever’ Meruitensa (The Grand Vizier /Supreme Judge) and The Wise Pharoah Nebkanra.
The Duke of Venice perpetuates the myth of justice in Shakespeare’s Merchant of Venice. The more than 120 Doges of Venice who ruled Venice for nearly a 1000 years, preserved the myth of justice during the Middle Ages.
In modern times, as republican democracy made Emperors and Kings redundant, the Smart Lawyer took over the justice function, in the garb of legal thrillers.
Perry Mason replaced The Wise Emperor as the fount of justice. John Grisham keeps company with many writers about legal-eagles, who go out to save the innocent from the hangman- and send the guilty into the dock. Like John Buchan, GK Chesterton, Wilkie Collins, et al.
Hollywood used the legal thriller genre with assembly line regularity – with successes galore, like Billy Wilder’s Witness for the Prosecution (1957), with earlier instances like Charles Laughton and Marlene Dietrich, or the screen adaptation of Harper Lee’s To Kill a Mockingbird (1962), or the more modern Erin Brockovich (2000)and My Cousin Vinny (1992).
All quiet on the Indian front …
In more than 1000 Indic books, that record more than 10,000 years of history, there is no instance of any dispute reaching an Indic King.
The longest ancient epic in the world, The Mahabharata has no incident where a private dispute reached Yudhisthir (though a mongoose could lecture the King about sacrifices and yagnas). There was never any case of private dispute, recorded in the Ramayana, that reached Ramachandra (though a dhobi could ‘inform’ the king on bazaar talk about the Queen Sita). Even a poor Brahman, Kautsa, could reach King Raghu for help in the disbursal of guru-dakshina गुरु-दक्षिणा.
In yet another instance, rulers were warned against disproportionate punishment – through the Mandavya incident. Mandavya, was punished by Yama (the God of Death) for his ‘crimes’ as a child, of hurting insects. Through a chain events, Mandavya ended up, impaled on a trident /stake. After best efforts to remove the offending weapon, a part remains inside Mandavya’s body.
With a trident through his body, Mandavya confronted Yama. Mandavya, the sage, berates Yama for ‘criminalising’ children. Codifying the principle of juvenile justice, Mandavya exhorts “that no action committed by a human being till he is fourteen years of age shall be regarded as a sin which it would thereafter.” In turn, Mandavya curses Yama to be born as a shudra child – to learn about the ‘reality’ of life. Yama, born to shudra woman, became Vidura, Dhritarashtra’s court.
In Buddha’s childhood, an injured swan becomes a point of legal dispute with his cousin, Devadatta. The injured swan, Devadatta’s hunting /archery practice target, was claimed by Siddhartha. Some minister’s preferred Prince Siddhartha’s claim, due to his position. Since the hunt was not for food, but for pleasure, Devadutta’s claim over the swan was seen as weak. Finally the claim of the saviour was seen as superior to the claim of the hunter /captor. Replace the swan, with a slave, and the legal principle for any dispute between a slave-owner versus slave-liberator, is established. The same principle is evidenced in Artha-shastra in many shlokas.
The Tamil classic, Silappadikaram, is ancient Tamil drama about the perils of royal justice. Silappadhikaram is, a literary critic informs us is “a saga of the of the cult of the Goddess Pattini … the first ripe fruit of the Aryan-Dravidian synthesis in Tamil Nadu.” Who is Goddess Pattini? Once a widely worshipped Goddess in South India, now limited to modern Sri Lanka “Pattini was an angry deity, whose anger was directed at evil people and she is also associated with rational justice.” The destruction of the city by Pattini, the Goddess of ‘rational’ justice, is a warning against vengeful royal ‘justice’ – and instead move towards ameliorative Indic justice system.
Elango Adigal warns Indic kings from taking over and interfering with dispute resolution mechanisms. The Pandyan King, Neduncheziyan, in Silappadikaram, comes to grief, after royal intervention goes horribly wrong, resulting in miscarriage of justice.
It gets worse! No prisons …
Modern econometric modelling shows that for much of the last 1000 years, India has been a significant economic power – till the 1900. China and India, this analysis estimates, for the last 1000 years, accounted for 50% of the world economy. Statistical analyses showed India with a world trade share of 25% for much of the 500 years during 1400-1900. The interesting (historical) aspect of the criminal management story is the absence of any surviving mass jails in India prior to colonial India. Just how did pre-colonial India, one of the largest (and most prosperous) populations of the world, deal with crime and criminals?
But then crime rate in India must be really high …
Cut to modern India. With such an inheritance, India has the lowest prison population in the world. How can India have such a low prison population, with a poor police-to-population ratio and a crime rate which is not above the average – in spite of a large civilian gun population.
All the 5 indices (below) create a bias for a lawless Indian society and rampant crime. With these five indices, namely: –
- Police to population ratio (‘increase police force’)
- Prison population (‘put more criminals behind bars’)
- Capital punishment (‘kill enough criminals to instill fear’)
- Poverty (‘it is poverty which the root of all crime’)
- Gun ownership (‘more guns means more crime’)
against a stable social system, how does current day India manage low-to-average crime rates. More than 2000 years ago, Megasthenes a Greek traveller to India wrote,
Theft is of very rare occurrence. Megasthenes says that those who were in the camp of Sandrakottos, wherein lay 400,000 men, found that the thefts reported on any one day did not exceed the value of two hundred drachmae, and this among a people who have no written laws
Historically, trade in India is governed by शुभ लाभ ‘shubh labh’ – and hence Indians have not been major players in drugs proliferation (unlike Japan, the West in which traded Opium in Korea and China) or in slave trade.
In modern times, India is not a big player in spamming or in software virus – though a power in computing industry. In August 2008, a hoax story alleged that an Indian hacker, had broken into a credit card database, and sold it to the European underworld. Some ‘experts’ feared that this would spark of a crime wave across Europe.
The Indic model of justice, crime and law
Evidence of a different Indic system goes far back in history. To Lipit Ishtar, Hittite laws, Hammurabi et al. At least as far back as 4000 years back in history. Indian kings did not deliver justice. It was done at the local level by panchayats पंचायत. Indian justice systems did not rely on imprisonment or executions or the police to control crime!
The answer – the world’s most stable marriage system and the extended family-social structures took care of the wayward.
A recent Hollywood film on the Desert Bloc system of justice was the schizophrenic Breaker Morant – by Bruce Beresford. In the closing lines of Breaker Morant, when asked about his religion, Harry ‘Breaker’ Morant declares that he is a pagan.
When the execution detail comes to get Morant and Handcock, the military chaplain asks their religious affiliation. “Pagan.” replies Morant. “What’s a pagan?” inquires Handcock. Morant replies, “Well, it’s somebody who doesn’t believe there’s a divine being dispensing justice to mankind.” Handcock nods and says to the chaplain, “I’m a pagan too.” (extract from Wikipedia; accessed on 25th January, 2010).
I have always wondered how much the writer knew – and understood the import of that statement.
In India, under the onslaught of the Desert Bloc, Akbar-Birbal stories, Tenali Ram-Krishna Devaraya were used to create expectations of a Wise King. From then on, the Indic system of justice crumbled at a faster pace.
Is it that Indians were ‘saints’ and did not have private disputes? Were they so civilized that they could solve all disputes by talking to each other? Is it that Indian kings were not bothered about delivery of justice!
Demons, Satan and Ogres and Monsters
The world calls them by many names – demon, daemon, daimon, deuce, devil, daeva, evil spirit, ghost, fiend, imp, monster, ogre, rogue, savage, satan, villain, et al. All cultures in the world, extant and extinct have a vast array of villains. The Desert Bloc has the Satan and the Greeks had the sundry Medusa, Titans and Cyclops. The Sumerians had Gilgamesh and Enkidu take on Humbaba.
But the Indian tradition does not really have demons. The closest that Indian texts offer are the asuras – blessed by the Gods, especially by Brahma and Shiva. Unlike demons in the rest of the world, the Indian asuras are believers in God, at least in the Indian trinity of Brahma, Vishnu and Mahesh. Their rivals are the devas – led by Indra. The struggle between devas and asuras is an ongoing theme in Indian classical texts. Some asuras like Ravana are highly learned, some were Brahmans before becoming asuras, like Vritrasura and there is the highly righteous asura, like King Bali.
What is one to make of the Indian asura?
Asuras in Indian texts
Indian pauranik and classical history begins to make sense only after the concept of ‘asuras’ as a verbal cue for slavery and slave masters /traders is used. In the Ramayana, there is great elaboration about Ravana’s palace and cities – and Ayodhya was itself an unremarkable city.
Jataka stories (mainly considered as children’s stories in the West) are a reflection of social mores, realities- and also cautionary tales for adults. This Jataka story (click on the link) refers to a “demon’ (another word for a slave trader) and cautions travellers and merchants about slave traders. This ‘demon’ kidnaps the merchant – but leaves the goods behind.
Similarly, the story of Bali, the ‘righteous’ Asura king, who was sent to the patalaloka, by Vamana, makes sense, the moment ‘demons’ are defined as slave-owners and enslavers.
Daas /Daasyus and Slavery
Daas and daasis in India are correctly, attendants or servants. The Pandavas, Harishchandra, Nala (of the Damyanti fame), all became dasas during adverse times. After their period of service, they could freely leave their employers. This was voluntary – and they were NOT captured, sold, resold, traded – as slaves, in slave societies were. Slaves have no control over the recompense for their output.
The word गुलाम ghulam is an import into modern Indian languages.The more wrongly and commonly used Sanskritic synonym is दास dasa – an attendant, or a servant, but not a slave. Draupadi was a daasi to the Queen of Virat-desh. The Pandavas became daasas at the court of Viraat-naresh. Raja Harishchandra became a daasa to a chandala. These were kings who became daasas. Nala, (Damayanti fame), the King of Nishada, became a daasa – but not a slave. Interestingly, in neo Assyrian period, “daughters of vassals (especially from Syria and Palestine) were sometimes sent to the Assyrian court to act as servants (ana abrakkuti)”
Therefore, once asura for slave traders /owners is used, the reading of Indian Vedas, Puranas, Upanishads, Mahabharat and Ramayana, everything, begins to makes much sense – especially historical sense. Without this interpretation, there are missing elements. For instance, the story of Bali and Vamana, the horror stricken response of readers to Sita-apaharan by Ravana and others.
Similarly, the story of Dadhichi, from whose bones the vajrastra was made to kill the ‘demon king’ Vritrasura! Or the ‘Nahusha’ story, where a ‘mere’ mortal human being was elevated to the position of Indra, to defeat the ‘asuras’. This interpretation of asuras as slave owners /traders, also adds another layer to the Rajput opposition to Mughals. And the Rajput women committing jauhar. In modern era, India’s unceasing opposition to South African apartheid was another example.
The Pyramids, the Coliseum, the Great Wall, were all monuments that were raised by slave societies. To impress the slave population?
India has no such monuments because India had no slave populations to build such showpieces – and no slaves to impress. Monuments, in the forms of temples, started showing up in India too, after 10th century AD – including in Indic ruled countries like Cambodia, Indonesia, etc.
Valmiki’s Ramayana is breathless with wonder at Lanka – and makes no mention of Ayodhya as a city.
samaasaadya cha lakshmiivan laN^kaaM raavaNapaalitaam |
parikhaabhiH sapadmaabhiH sotpalaabhiralaMkR^itaam || 5-2-14
siitaapaharaNaarthena raavaNena surakshitaam |
samantaadvicharadbhishcha raakshasairugradhanvibhiH || 5-2-15
kaaJNchanenaavR^itaaM ramyaaM praakaareNa mahaapuriim |
gR^ihaishcha grahasaMkaashaiH shaaradaambudasannibhaiH || 5-2-16
paaNDuraabhiH pratoLiibhiruchchaabhirabhisaMvR^itaam |
aTTaalakashataakiirNaaM pataakaadhvajamaaliniim || 5-2-17
toraNaiH kaaJNchanairdivyairlataapaN^kivichitritaiH |
dadarsha hanumaan laN^kaaM divi devapuriiM yathaa || 5-2-18
the city which looked like the city of Gods in heaven, decorated by moats filled with lotuses and water-lilies, which was well protected, since the time of Seetha’s abduction, by Ravana and by Rakshasas with horrifying voices roaming around, which was surrounded by a golden boundary wall, that beautiful great city consisted of houses equal in height to mountains and which looked like autumnal clouds, with white and elevated main streets, decorated with flags and pennons, with excellent golden hued archways adorned with sculpted rows of vines.
So, shining and gleaming cities were out of place in India – but Indians did associate such cities with slave-societies of Asuras.
Pandavas learn their lessons …
The Mahabharata has a cautionary tale about the Khandava-dahan and the building of city of Indraprastha -which the Pandavas lost very quickly. A reluctant Maya was pressured, persuaded and influenced to build Indraprastha for the Pandavas.
This tale in the Mahabharata is an interesting insight on monuments and man-nature conflict. The Pandavas, having secured a favorable award from Dhritarashtra, in their inheritance dispute, decided to set up a new capital. The divine architect Maya was retained to build this city. The site chosen for the new capital city – a forest, Khandava. Overcome by their hubris, the Pandavas, burnt down the entire forest – and the animals inhabiting the forest. In place of the forest came up the gleaming new city of Indraprastha.
All the kings were called to marvel at the new city. And in her pride, Draupadi mocked at Duryodhana – a guest. To avenge this mockery, Duryodhana challenged Yudhishthira for a game of chess (instead of a war) – which Yudhishthira promptly lost. They lost their new city – and were sent into exile by Duryodhana. Lessons duly learnt, the Pandavas after the completion of their exile, asked for five villages. After winning the War Of Mahabharat, they ruled from the ancient capital of Hastinapur. No more gleaming cities for them.
India and slavery
Unlike in the rest of the world, no records, ever, have been found of human trafficking in the India. Sanskrit and Indic languages have no word for ‘slave’. Based on inertia and social design, it would be difficult to imagine, that Indians woke up in 1000 BC and decided to abolish slavery. Instead, a pre-existing, anti-slavery bias, was re-affirmed repeatedly, is a more feasible hypothesis.
Unremitting and unceasing opposition to slavery – that is what Indian history is about. In fact, there is no Sanskritic word for a slave. Ghulam is an imported word, daas /daasi is an attendant. Slavery, as a concept does not exist in India – and it was slave traders who were defined as asuras.
Slave Memory In Indian Society
There are also no historical records of slave trades, prices, quantities, ownership anywhere in India. In fact, Sanskritic Indian languages have no word for slaves.
By the 10th century, Slave memory faded out in India. The Indic word for slave owning cultures, asur, became disconnected with slave ownership. The understanding of the word ‘asura’ changed – and foreign words like ‘ghulam’ made their way into Indic languages. Historically, trade in India is governed by शुभ लाभ ‘shubh-labh’ – and hence Indians have not been major players in drugs proliferation (unlike Japan, the West in which traded Opium in Korea and China) or in slave trade. In modern times, India, though a power in computing industry, is not a big player in spamming or in software virus.
What Did This Do In India
At least 4000 years ago, India went ahead and created a new economic model without slavery. The Occident and the Levant were using slaves till 20th century. Middle East’s labour laws even today smack of slave owner mentality.
Imported words like गुलाम ghulam or the xenophobic, Euro-interpretation of asuras as ‘Dravidians’, ‘foreigners’ or ‘others’ further dimmed Indian perception of slavery. Instead, created divisions within Indians. On the contrary, asuras could even be Indians – and even ‘righteous’ kings like Bali. The entire Ravana characterization was not about Sita being abducted. The outrage was the ‘asuras’ i.e. slave traders, trading her.
Similarly, the story of Dadhichi, from whose bones the vajrastra was made to kill the ‘demon king’ Vritrasur. Dadhichi was a former king, son of Atharvan, and Vritrasur was a brahman who became a slave trader – an asura. Or the ‘Nahusha’ story, where a mere mortal was made Indra, to defeat the ‘demons’.
Asuras in History
Interesting are the many Mahishasurmardini statues, coins and seals, especially by the Gupta kings and coins by many other Indic rulers, recovered from Afghanistan and Iran. The issuance of Mahishasurmardini seals and coins continued, going by by appearances, celebrated the victory of Tomyris, over Cyrus, for the next 800-1000 years. Such coins, seals and statues have been found in modern day Iran, Afghanistan, which support this linkage.
The possible link between Ahura Mazda and Mahishasura (Sanskrit root of Mazda Ahura?) has been the source of much speculation. Ahasuerus, is the Persian King, in the Hebrew Book Of Esther and Ezra – who is considered by some to be Xerxes. The commonality of Sanskritic language, symbols between Zend Avestha and Aryan India are well known for me repeat. After all, Zarathushtra was also from Bactra (Bharata-ah).
The Persian linguistic makeover from the Dravidian-Elamite language to Sanskritic-Old Persian however did not change everything. The Elamite element in Zoroastrian revolt against the daiwas (devas), continues today in Elamite-Dravidian-Tamil Nadu, where asura kings like Ravana and Neduncheziyan are respected.
Rural, Tribals and Urban
The Desert Bloc typically, targetted tribals for slavery – and in recent history, it was the Africans. In India though, the relationship was different. The interaction of tribals with the urban populations, limited to the extent of trade of produce needed by the urban dwellers – and urban products needed by these forest dwellers.
Early Indian records like the Ramayana recognized these rights – when Ramachandra on his way to exile was welcomed into the forest by Guha, the forest king, hunter king of the Nishada tribe – the ruler of the forests. Such centuries of tradition are today being trampled by the Indian State, which continues with some colonial practices – in the name of progress and public good.
tataH niSaada adhipatim dR^iSTvaa duuraat avasthitam |
saha saumitriNaa raamaH samaagacchad guhena saH || 2-50-35
35. dR^ishhTvaa= seeing; duuraat= from the distance; nishhaadaadhipatim= the king of Nishada; upasthitam= coming; saH raamaH= that Rama; soumitriNaa saha= along with Lakshmana; tataH= thereupon; samaagachchhat= went forth to meet; guhena= Guha.
Seeing from a distance the king of Nishada coming, Rama along with Lakshmana thereupon went forth to meet Guha.
Slavery – in recent Indian history
This also adds another layer to the Rajput opposition to Mughals. And the Rajput women committing sati and jauhar was a response to the huge slave market that operated in the entire Central Asian geography and the Levant. The Central Asian region from the 10th century to the 17th century, imported Indian slaves – and exported horses.
In modern era, India’s unceasing opposition to South African apartheid was another example. But before that, suddenly intrepid Indians discovered kaala paani – a response to indentured labour, which was a close parallel to slavery.
Unremitting and unceasing opposition to slavery – that is what Indian history is about. In fact, Sanskrit language, which is a synthetic and artificial language, works on the system of relational data base system, has no word for a slave. Ghulam is an imported word, daas /daasi is an attendant. Slavery as a concept does not exist. And it is this unceasing opposition to slavery, which has made India the longest, continously extant civilization in human history.
Where Do We Go From Here
The world has looked to India for answers. But modern India looks to the West. And Western history, by drawing away our attention from the elephants in room has irrelevant answers – a trail of red herrings. It is this lack of slavery, it is these values that gives India the lowest prison populations in the world – and few positions in the Forbes ‘Most Wanted’ List.
The Greatest Chariot Battle In History
1301 BC. An Egyptian land army, numbering more than 20,000, (divided in 4 divisions) was raised. The leader – Pharaoh Ramesses-II of the XIX Dynasty. They were out to punish a small kingdom of Hittites, for trying to lure Amurru, Egyptian vassals, to their side. Another force set sail, in ships, to reach Byblos and squeeze the Hittites in the world’s first pincer movement.
What followed was a historic chariot battle.
An estimated 2500 Hittite (Ramesses’ estimate) chariots saw action. For two days the battle of Kadesh raged. Fought on the banks of the Orontes River in Syria. The Hittites had cobbled an alliance of small kingdoms. The Egyptian king was saved at the last minute by the appearance of his reserve troops.
On one side was the Egyptian Pharoah RamessesII (1279-1212 BCE). The builder of Temple Of Abu Simbel, Temple Of Nefertari; lived for more than 90 years. How would Abu Simbel read in Sanskrit – ‘abu’ is elephant, ‘simba’ is sinh i.e. lion and ‘bal’ is strength. He is believed to be Pharaoh at the time of Exodus of Hebrews under Moses. Ramesses II was known in history for construction that occurred during his reign. On the other side were the lesser known (to modern history) element – The Hittites led by Muwutalli II.
During the march, leading to the Kadesh battle, the Egyptian army captured two Bedouin “spies”. These “spies”, after being sufficiently beaten, “revealed” to the Pharoah important information – giving confidence to the Pharoah that the Hittites feared the approaching Egyptian army. The truth was the opposite.
The awaiting Hittites ambushed the Egyptian army. These spies, in fact, were Hittites – sent to misinform the Egyptians!!
Cause of War Of Kadesh
Both these kingdoms were interested in the Syria and Palestine areas through which trade was carried out with India. Syriac and Palestinian lands were controlled by the Amurru – who were Egyptian vassals. The Hittites were a liberalising element in the Middle East /West Asia and possibly the Amurrus had defected to practice their religion and save their culture from the Egyptians – instead of being slaves.
The cause of this battle was the defection of King Benteshina of the Amurru (is the correct name Bente = वंश vansha in Sanskrit and shin = moon goddess; meaning Chandravanshi?). The Amurru, (also known as Amorites) possibly switched sides from being an Egyptian vassal, to a Hittite ally. Were Amurrus, the Mauryas who later defeated the Seleucid army?
One of the Hiitite allies against Ramesses II was Rimisharrinaa, रामशरण, the King of Aleppo. (One of my grand uncles is also named as रामशरण – a common Indian name 4000 years later, 4000 kilometers apart).
The Historic Treaty
Two copies of the treaty were made. One, in Egyptian hieroglyphics and the other, in Hittite-Akaddian, and both survived. Only one difference in both the copies – the Egyptian version (recorded on a silver plaque) states that the Hittite king who wanted peace. In the Hittite copy, it was Ramesses-II who sent emissaries.
Peace broke when the queens of Hatti and Egypt, Puduhepa and Nefertari, both of Indo-Aryan extract and parentage, respectively, sent one another congratulatory gifts and letters. Over the next 15 years, they arrived at modus vivendi and drafted a peace treaty.
This peace treaty is the first in recorded history. A replica of this peace pact, in cuneiform tablet, found at Hattusas, Boghazkoi, hangs above the Security Council Chamber, United Nations, in New York, – a demonstration to modern nations the power of peace through international treaties. At Boghazkoi other Hiitite treaties have been found.
The Moses Connection
The Hittite liberalisation triggered a (vengeful) Moses to walk out of Egypt and formed Judaism – a monotheistic religion. The (suspected) Pharaoh at that time was Ramesis-II roughly between 1300-1200 BC. This is also when the Battle of Kadesh happened with the Hittites, which resulted in the most famous treaty.
While the Levant and the Occident continued with slavery for the next 3000 years, till 1900 AD, in India (referring to the Greater India, including the Hittites and Mitannis) after 1100 BC, slavery vanished. Compared to the retributive and vengeful Hammurabi’s code, the Indic rulers of Middle East (the Hittites, Mittanis and Elamites) already had a more liberal and humane legal system.
Plague, Locusts, Disease
So what was behind the the Indian disengagement from West Asia, the Greek Dark Age and the fall of the XVIIIth dynasty of Egypt.
Moses and Judaism, slavery, revolt of the slaves is my hypotheses. With the walkout by slaves, cities became dirty, plague broke out, agriculture suffered and locusts descended. With malnutrition, hunger and deprivation, came diseases.The newly liberated slaves fled to Greece – on Phoenician ships, where they were enslaved again.
And the Greek Miracle was born.
And who went to town claiming credit for mishaps in Egypt? Moses, proclaiming the power of his God.
The Hittite rule and legal system contrasted sharply with the parallel regime of Hammurabi – the much proclaimed Western world’s first law giver. Hammurabi’s legal concepts of vengeful laws and retributive justice are the basis of laws in the 3 ‘desert religions.’
Some archaeologists await the discovery of royal tombs to establish the identity of kings. They may never find them. In Vedic cultures, there are no royal tombs – like the Pyramids, or the Catacombs, or Mausoleums. Vedic Indo Aryans cremate their dead royals. They do not build memorials or mausoleums.
The Hittite kingdom is often called the “kingdom of thousands of gods.” Like the Mittani, they also adopted all the gods of the people they conquered . The Hittites (like Mittanis) did not impose their religion on the conquered peoples (Why does this sound familiar?). Both the Mitannis and the Hittites adopted the gods of the conquered tribes. This is significant as the Western concept of slavery was to deprive the captured from the religions (e.g. The Wends and their religion). This is another display of slave reform by Indics 3000 years ago.
The Assyrian Misadventure
Semiramis was possibly Queen Sammurammit /Sammurammat, ruling over Assyria and Babylon in late ninth and early eight centuries B.C. The identity of her husband is in question with different names like King Shamshi-Adad V, Adad-nirari IV (probably co-regent, son of ShamshiAdad V and Semiramis), and some say Rammannirar, and yet some others Vul Lush III.
Between Herodotus and Ctesias, we have Greek accounts of the rise of Semiramis. The Assyrian Empire in Asia Minor, of Semiramis, rivalled Alexander’s Asian territories. She was deposed by her son Ninyas /Ninus (probably co-regent, Adad-nirari IV, son of Shamshi Adad V and Semiramis), after her loss to the Indian king, Stabrobates.
Clearly a historical figure, Semiramis was elevated to godhood in the Assyrian pantheon of goddesses, deified and worshiped – much like cannonization of saints by the Christian Church.
To the Greeks and Romans, Semiramis was the foremost of women, the greatest queen who had ever held a sceptre, the most extraordinary conqueror that the that the East had ever produced. Beautiful as Helen or Cleopatra, brave as Tomyris, lustful as Messaline, she had the virtues and vices of a man rather than woman, and performed deeds scarcely inferior to those of Cyrus or Alexander The Great. (from The Seven Great Monarchies of the Ancient Eastern World By George Rawlinson).
For her achievements, Semiramis was personified in the cult of ‘Mother and Child’, which Vatican was at great pains to exterminate, as it was the continuation of the worship of the Mother figure of Gnosticism and other Christian streams.
Assyrians in India
Queen Semiramis too failed in the Indian campaign. The story of Semiramis, the Assyrian Queen and the Indian King Stabrobates by a Greek ‘historian,’ Ctesias (in Diodorus Siculus) is of interest. Her army consisted, informs Ctesias, of an (over?) estimated 100,000 chariots, 5000 cavalry and 300,000 foot soldiers.
Semiramis prepared for her Indian campaign for two years. But, face to face with the menacing Indian armies with real elephants, Assyrian soldiers panicked – and some defected to the Indian army.
Only to spill the beans.
The elephants in the Assyrian army were camels – dressed as elephants. During the two years of preparation, the army of Semiramis made costumes for thousands of her camels – to look like elephants.
She selected three hundred thousand dark colored oxen … she then sewed the hides together and stuffed them full of hay to make imitation elephants that mimicked the appearance of these beasts in every detail. Inside each of these mock elephants was a man to operate it and a camel by which it was moved (from The antiquities of Asia By Diodorus Siculus, Diodorus, Edwin Murphy).
Apparently, foreign armies used ‘faux’ elephants to frighten enemies.
Ctesias in Diodorus Siculus mentions Semiramis commissioned an inscription at Bagistan – later known as The Behistun /Besitoon /Bisitoon Inscription – a rock-face carving.
When Semiramis had finished all her works, she marched with a great army into Media, and encamped near to a mountain called Bagistan ; there she made a garden twelve furlongs in compass. It was in a plain champaigne country, and had a great fountain in it, which watered the whole garden. Mount Bagistan is dedicated to Jupiter, and towards one side of the garden has steep rocks seventeen furlongs from the top to the bottom. She cut out a piece of the lower part of the rock, and caused her own image to be carved upon it ; and a hundred of her guards, that were lanceteers, standing round about her. She wrote likewise in Syriac letters upon the rock, that Semi- ramis ascended from the plain to the top of the mountain, by laying the packs and fardels of the beasts that followed her, one upon another.
But what we see today at Behistun is a message by Darius – a tri-lingual message which helped in decipherment of Elamite, Akkadian and Old Persian scripts. So, what happened?
The Behistun inscription is on a limestone rock face. Darius (could have) simply scraped away Semiramis’ carving – and overwrote his message. Could Darius have let go of such a site – and not used it to glorify himself? Subsequently, a figure of Hercules was also carved in 139 (some writers mention 148) BC by Seleucid Greeks – Demetrius II Nicator.
Semiramis in modern history
Mired in legend and prejudice, Semiramis is discredited in modern Western history – especially starting from 1853-1857. Her very existence denied, accused of incest, Semiramis has been tarred and condemned to the rubbish heap of modern history – and the Bible. As far back as 1798, the Asiatick Researches By Asiatic Society (Calcutta, India), were able to trace references to the Semiramis campaign in the Indian Puranas also. And …
In the case of Semiramis, confusion may have been caused by the fact that her husband and her son were both named Ninus; but to classical and medieval readers it seemed quite plausible that a powerful woman ruler (and a barbarian to boot) would be tyrannical and transgressive in her lust and that her violent delights would have a violent end. (from Incest and the Medieval Imagination By Elizabeth Archibald).
Semiramis established an empire that lasted, practically till WW1. Some 300 years, after the reign of Semiramis, the Assyrian Empire passed into Persian hands – and then into the hands of Alexander. Romans usurped Alexander’s Empire – and in turn, lost everything 500 years later. The Romans lost the Assyrian Empire which passed into the hands of the Eastern Empire of Byzantium. The last inheritors of the Assyrian Empire were the Ottoman Turks and the Austro Hungarian Empire. Behind the problems in the Middle East today, is t he carve up of the Ottoman Empire by victorious Allies, handled by amateurs like TE Lawrence and Gertrude Bell, after WW1.
History as colonial agenda
Why has modern history treated Semiramis so badly?
Was it the colonial agenda, being set by Max Mueller. Appointed to Oxford University in 1851, made a full professor in 1854, Max Mueller became a British citizen in 1855. A German Christian, with a missionary zeal, he took his cues from Bible – and was paid by the British East India Company. For instance, the British East India Company commissioned him to produce propaganda at the rate of 4 pounds per page. A very satisfied Max Muller, agreed to write 50 pages of manuscript every year – for which he would be paid 200 pounds.
Behind numerous specious historical theories that sprang up during Colonial (Indian) period, Max Mueller’s significant objective was to use his knowledge of Sanskrit and Indian religion, to show the superiority of the Christianity – and the Christian West. He wrote, how
The translation of the Veda will hereafter tell to a great extent on the fate of India and on the growth of millions of souls in that country. It is the root of their religion, and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last 3000 years.
After all, Max Mueller believed that
whatever finds root in India soon overshadows the whole of Asia, and nowhere could the vital power of Christianity more gloriously realize itself than if the world saw it spring up there
If Greek accounts or sources went against the Colonial agenda, Max Muller, dismissed all his beloved Greek sources by carefully, hedging his writing with terms like ‘half legendary account’ with ‘possibly’ , ‘supposed’ , ‘may represent’ with a few ‘doubtful’ also thrown in – for free. When it comes to Indian triumphs, Semiramis becomes half legendary. Yet in another book, the same Semiramis becomes one of ‘the great conquerors of antiquity.’ In a matter of a few pages, he dismisses Indian history completely, in a half-Hegelian manner.
Cyrus The Great
The first inheritor of the Assyrian Empire, was the Persian Achaemenid dynasty (Hakhamanish in Persian) – of which Cyrus (Kurush in Persian) The Great, was the first ruler. He was victorious in battle after battle – and his armies defeated all others they came across. Building on the Assyrian Empire, he expanded his empire across most of Southwest Asia and much of Central Asia, from Egypt and the Hellespont in the west to the Indus River in the east.
His rule (ca 554-529) was the object of much study by Greeks and Romans. Xenophon, in Cyropaedia, thought that Cyrus was ‘the ideal of monarchy.’ Building on the Assyrian territories, his empire was the largest the world had yet seen. Dr.Abul Kalam Azad, the Indian political leader, also the first education Minister of the post-colonial Indian Republic, theorized that Cyrus The Great was the Koranic character of Dhul-Qarnayn – and not Alexander The Great.
Death of Cyrus – and India
After all these victories, Cyrus turned his attention India wards. Trying to conquer India, Cyrus The Great met his nemesis, at the hands of an army with significant Indian component. The defeat of Cyrus The Great, reverberated in the Western world. A Greek writer, well travelled in Asia and Northern India, Herodotus,
judged it to be be the bloodiest battle he had witnessed. Not even a Persian messenger survived to carry the tale of the battle, and for years his people did not know what had become of Cyrus. (from Women Warriors By David E. Jones).
In the battle against the Massaga, resulting in the defeat and death of Cyrus, against Queen Tomyris, Indian elephants played a crucial role. After their defeat at the hands of Tomyris, the Persians (then Zoroastrians) did not use elephants (considered evil by Zoroastrians).
After their defeat at Indian borders, at the hands of the Massagetae, Persians foccussed their expansionary ambitions towards Europe – and Greece in particular, – and stopped looking India wards. Alexander the Great, renamed the site of the Cyrus-Tomyris battle as Alexandria Eschate – which was earlier known as Kurushkhatta (Kurukshetra?) /Kyreschata /Kuruškatha.
Achaemenids did not learn their lessons from the death of Cyrus their Great. Possibly, the outcome against Alexander would have been different, had they used more elephants at Gaugamela – instead of 12-15. Similarly, a 1000 years later, the Sassanian army, had forgotten their lessons – and could not use their few elephants to full effect, against the Islamic Arabs.
But, the Sassanian dynasty was able to wrest back and defend the Persian dominions from the Greco-Romans, after setting up an elephants corps in their army – evidenced, for instance, by the carvings at Taq-i-Bustan. At one time, the Sassanian rulers had increased its elephant corps to 12,000 elephants.
In the character of their warfare, the Persians of the Sassanian period did not greatly differ from the same people under the Achaemenian kings. The principal changes which time had brought about were an almost entire disuse of the war chariot, [PLATE XLVI. Fig. 3.] and the advance of the elephant corps into a very prominent and important position. Four main arms of the service were recognized, each standing on a different level: viz. the elephants, the horse, the archers, and the ordinary footmen. The elephant corps held the first position. It was recruited from India, but was at no time very numerous. Great store was set by it; and in some of the earlier battles against the Arabs the victory was regarded as gained mainly by this arm of the service. … The elephant corps was under a special chief, known as the Zend-hapet, or “Commander of the Indians,” either because the beasts came from that country, or because they were managed by natives of Hindustan. (from The Seven Great Monarchies of the Ancient Eastern World By George Rawlinson).
But, the India connection …
Of course, India is not what India calls itself. Bharat(ah) and aryavart are the more common names. Bactra (possibly) is the Greek pronunciation of Bharat(ah).
For most modern Western historians (and also modern Indian historians), only the Core North India, is Indian history, society and culture.
This is the history which colonial historians propagated and showed India as a defeated civilisation. Invaded, pillaged and dominated. Inferior. Technologically backward. This is the history that is taught in schools and exists in popular imagery. Despite its many fallacies, this view is being perpetuated by propaganda interests of the West in general and the Anglo Saxon Bloc in particular – in addition to the (various versions of) Congress party which has been the ruling party for most of post-colonial India’s existence.
Some of the myths that have taken root and which have done much damage to the post colonial India. The infamous population theory, Chidambaram’s ill-informed 5000 years of poverty, poor natural resources, the supine Hindu, non-aggressive behavior by Indians amongst many others myths.
One India is North of Vindhyas and the other is South of Vindhyas. These 2 India’s have a overlap (as is to be expected) and are complementary. The North of Vindhyas, stretching from modern day Orissa, MP, Maharashtra upwards has its core around the Indo Gangetic plains and the Himalayas. It is the core of North Indian geography.
This North Indian geography radiates out and spreads on the उत्तरपथ Uttarapatha (the Western world knows this as the Silk Route) to modern day Samarkand, Afghanistan, Tibet, Pakistan, Iran, Oman, Tajikstan upto the Caspian Sea. Central Asian tribes and kingdoms of Persians, Sakas /Scythians, Kushans (Kanishka, their most famous ruler), Huns, Mongols, Tartars set up empires with shifting boundaries. Hueng Tsang narrates that India ruled till east of Taklamakan desert. The famous ‘robber baron’ of colonial archaeology, Sir Aurel Stein, recovered many Indian language scripts from Central Asia.
Along the Dakshinapatha दक्षिणपथ
There is another part to that history – which today influences and touches half the world. This history is full of wealth, military successes and a spread which taken India deeper than any other civilisation in the world. While the previous history was along the उत्तरपथ uttarapath, this story lies along the दक्षिणपथ dakshinapatha.
Its starts at Kerala, a highway across Nagpur Jhansi, Gwalior, Delhi ,Kashmir and ends in modern Iran. This history and geography is loosely dominated by the Dravidian segment of India.
Colonial historians (from India and the West) dismissed Dravidian history as subordinate and lesser than Aryan on the basis of the Aryan Invasion Theory. Now that the Aryan Invasion /Migration Theory does not have a leg to stand on, the contribution by the Dravidians along the dakshinapatha दक्षिणपथ becomes more important.
Military paradigm changes
From the battle of Kadesh to the retreat of Alexander, Indic rulers changed the military paradigm. Buddhist texts talk about 16 mahajanapadas – which formed this ruling federation. Five very important changes were seen. Buddhist texts refer to the “the 63,000 kings of Jambudwipa”. Power was distributed amongst the many kings to provide a choice of competing administrations, to which the populations could migrate, based on advantage, opportunity and benefit.
One – war chariots became less important. By the time of Alexander’s march in India, chariots were a minor part of the Indian armies. Instead, the importance of cavalry increased. Bessos, the Bactrian mathista, designated to succeed Darius III, led the successful Indic cavalry charge, at Gaugamela, on the Macedonian right flank – which forced Alexander to focus on the centre of the Persian army, led by Darius III.
When Alexander finally was able to make his way to India, he met a fierce onslaught of the Indian cavalry units – supported by fearsome elephants. Indian cavalry units were always smaller than in other nations due to paucity of horses in India. India was a traditional importer of horses. For combat use, Indian cavalry used imported horses and Indian breeds. Behind Rajput power, was the successful breeding of the Marwari horses, which came about only in the 12th century. Earlier Indian horses easily trained and more intelligent, but smaller with less stamina, and used as as pack animals.
Two – a system of alliances supporting frontline kingdoms in the entire North West Indian swath was formulated. For instance, against the Assyrian invasion, led by Semiramis, a minor Indian king, Stabrobates, was supported to beat back the Assyrian invasion. Against Cyrus the Great, Tomyris, a Scythian Queen was supported to massacre Persian invaders. Alexander’s nightmare began immediately, as soon as he crossed into the Indic area.
Instead of the complete capitulation and collaboration that Alexander got from the defeated Achaemenid ruling family of Sisygambis, Stateira, Oxathres (brother of Darius III; also written as oxoathres and oxyathres) et al, the foursome of Bessos, Spitamenes, Datafernes and the Scythians made Alexander’s life miserable. At Gaugamela, it was Bessos and his Indian cavalry, which broke Alexander’s formations.
The tribes and kshatrapas (satraps) of Indian North West swath, delayed Alexander for nearly three years – before he could step into India. In India, Alexander had to pay the King of Taxiles, Omphis, (Ambi) 1000 talents of gold (more than 25 tons of gold) – to secure an alliance. He had to return the kingdom of Punjab to Porus – purportedly, after winning the battle. His loot and pickings from India were negligible. Alexander’s response – “the Macedonians frequently massacred the defenders of the city, especially in India.”
Alexander realized that the Indian Brahmins had influenced the Indian princes to organize and support the Indian war against Alexander. Greek sources cite, how at ‘The City of Brahmans’, he massacred an estimated 8000-10,000 of these non-combatant Brahmins. Thus while, invaders were kept at bay, within the Indic area, borders and crowns kept changing and shifting.
Less than 300 years after Alexander, Romans came close to Indian border. They were led by Marcus Licinius Crassus – estimated (or allegedly) worth 200,000,000 sestertii. A writer of classical journals estimated that to be worth about 7.6 million in 1860. Inflation adjusted, about 7.6 billions. Source of Crassus’ wealth – slavery, corruption, pillage, bribery et al. Crassus is more famous in history for three things – One, for his wealth, Two – for having crucified thousands of rebellious slaves on the Via Appia, after defeating Spartacus’ Slave Army and Three, as the man who funded the rise of Julius Caesar.
It is his death, that is usually glossed over.
The rich Crassus decided to chase military fame – “to penetrate even to Bactria, India, and the shores of the Eastern Ocean.” The North West swath was ruled by the Indo-Parthian rulers from circa 100 BC onwards. Western historical narratives place King Guduvhara (Western historians think he is Gondophares) as a prominent king of this era – based on a mix of coins and contradictory written evidence. The value of numismatics in India gets diluted, the moment one factors the fact that Indian rulers did NOT have an exclusive prerogative to mint coins. Freedom to issue coinage was general – based on the acceptability of the issued coinage. Hence, Indian royal Indian coinage was usually crude and simplistic.
On the other hand, private coinage, exquisitely crafted by Greco-Bactrians. These coins possibly gave rise to Japanese yen and the Chinese yuan, from the word yavana, Sanskrit name for Greeks. The capital of these Indo-Parthian kingdoms was Takshashila – the major centre of Indian learning and the site of the Takshashila University.
A lesser known noble of this kingdom was the Suren family – one of who, led an Indo-Parthian-Iranian army against Roman armies, in 53 BC at Carrhae, led by the billionaire, Marcus Licinius Crassus. The Surens were possibly powerful warlords – ruling over Siestan (Shakyastan).
These Indo-Scythians, expert horsemen and archers, creators of the Parthian Shot (popularized as parting shot), pulverized the Roman armies. The Indian invention of the toe-stirrup, a first in the world happened probably around 500 BC-300 BC, at the latest by 200BC. The Indian invention of the toe-stirrup, made the Parthian cavalry into a fearsome fighting force.
Crassus was captured – and his greed was satiated when molten gold was poured down his throat. Mark Anthony tried avenging Crassus defeat – with a disastrous defeat, again.
For the next nearly 400 years, Romans were wary of any large expeditions into Indo-Persian territories. At least, the Italians did not forget Crassus. 1800 years later, Dante Alighieri, asked Crassus, “‘Crassus, tell us, because you know, how does gold taste?”
Of General Suren, not much is known – which by now, should not surprise us. Also, some ancient maps show the Gandhara-Takshashila region as Suren. Suren also supposedly ‘lacked strategic vision’ – these days, is called ‘killer instinct’, for which he was shortly later killed. But it is interesting that the enemies of the daiwas (enemy of devas are the asuras, in Indian scriptures), the Zoroastrians (followers of Ahura Mazda, speculatively Mahishasura) allied themselves with a Suren. The House of Suren’s had traditional rights to install the crown of Persian rulers.
Three – the biggest game changer were the elephant corps. War elephants was an Indian invention and an Indian monopoly. After the defeat and death of Cyrus The Great at the hands of Tomyris, the Persians stopped looking India-wards. 500 years later (nearly), with the help of the Indian elephant corps, the Sassanians stopped the Romans at Persian borders in 363 AD.
With these three changes, Indian heartland became invincible. Empire builders like the Assyrian Queen, Semiramis and the Achmaenian Emperor, Cyrus the Great mounted expensive campaigns to conquer India – and barely escaped with their lives. Later, Genghis Khan’s armies avoided India completely. Timurlane could invade India – when Delhi was under rule by a foreign dynasty, the Tughlaks. Indian invincibility and military prowess was unmatched till the 13th century – when the first foreign rulers, the Slave Dynasty rulers from the Levant started ruling from Delhi – Qutubuddin Aibak, in 1206.
Four – Indian teachers and intellectuals were sent to all corners of the world. The spread of Buddhism in Asia is well chronicled. Socrates’ encounter with an Indian yogi however, is not so well known. Mani, the Buddhist teacher was feared by the Vatican for the next 1000 years. Vatican killed, burnt and quartered all those who displayed any leaning towards Manicheanism. Islamic invaders searched and destroyed statues or ‘boet’ (meaning statues of Buddha?). In 2nd century AD, Origen, a Christian pioneer, attributed the spread of Christianity “The island (Britain) has long been predisposed to it (Christianity) through the doctrines of the Druids and Buddhists, who had already inculcated the doctrine of the unity of the Godhead”
Five – Indic legal and political structures were introduced. The usage of gold was popularized and became widespread as an economic tool. Coinage in India was not a royal prerogative or implemented by fiat. Even the British colonial government could not impose a single currency system in India.
Thus, for instance, there were intricate Greco-Bactrian coins, compared to crude and simple Indic coins. Sanskritic and Dravidian systems were used to structure ancient languages like Akkadian and Elamite.
The foremost administrative innovation was the concept of Bharata(ah) – the aryavart and the arya dhwaj. Comprising of 16 to 30 mahajanapadas, Bharata(ah) became a federation of kingdoms. Each of these kingdoms became a series of succeeding lines of defence against invading armies. What the European Union is grappling with, (and may yet fail) for the last 300 years, was implemented and used 3000 years ago in India.
The foremost proponent of this Indic construct, well known to modern history, is Kautilya Chanakya. Western colonial historians, have spitefully, called him the Indian Machiavelli. Chanakya, encoder-in-chief of Indic statecraft, came a full 1700 years before Machiavelli, who took office, after Savonarola was served en flambe to the Borgia papacy, in a declining and decadent Florence, under the Medicis.
Thus many tribal groups from India’s North West swath, merged under a larger Indic identity – which allowed them to maintain their own sub-identity within the larger Indic group. Even today, India with 40,000 endogamous groups, is the most diverse ethnic grouping in the world.
Cyrus’ target was the border tribe of Massagetae – a branch of Scythians.
The difference in accounts of which tribe defeated Cyrus are due to the fact that the Derbices were a part of a powerful tribal confederation of the Massagetae living in the steppes between the Caspian and Aral seas. In Ctesias’ time they were the most famous among the Massagetae. But long before the time of Berossus (third century B.C.), the Dahae had replaced the Massagetae on the stage of history, and that is why he named them as Cyrus’ adversaries. (from History of Civilizations of Central Asia By Ahmad Hasan Dani, Vadim Mikhaĭlovich Masson, Unesco, János Harmatta, Boris Abramovich Litvinovskiĭ, Clifford Edmund Bosworth).
The Massagetae derived their name from, possibly Maha + gadha (great club /mace) – a feared battle axe. Finally becoming known as the kingdom of Magadha? Were they earlier known as the Amurrus and later known as Mauryas of Magadha? Possibly the same Massagetae, contributed to Alexander’s experience at the battle against the Asvanyas (Khamboj), called by the Greeks as Aspasioi /Aspasii /Assakenoi /Aspasio /Hipasii /Assaceni/Assacani, Osii /Asii /Asoi, and Aseni in Greek records.
After days of intense fighting, the chieftain of the Massaga fort died – and the Queen of the Massagas, Cleophis (as per Greek records) took command. After five days (Plutarch says) even possibly nine days (Curtius Rufus confirms), Alexander finally, Diodorus recounts, was driven to use subterfuge to gain ascendancy. Both Plutarch and Diodorus, recount how Alexander’s forces killed the Massaga army marching away, after false assurances of safe passage. Plutarch (Mestrius Plutarchus) (46 c AD 127 c AD) recounts how Alexander “incurred serious losses and accordingly, concluded a treaty of peace with them but, afterwards, as they were going away, set upon them while the were on the road and killed them all”
By the way, Scythians are known in India, as Sakas or Shakhyas – and Gautama Buddha was also known Shakhyamuni. Their favorite drink was hauma, which seems to be similar to Indo-Aryan, Sanskritic Soma. The other name for this tribe (referred to by the Greeks) against the Persians was the Derbices or Dahae. Was this name derived from the ‘darbha’ grass, which Chanakya had used to swear the downfall of the Nanda kings? Shakhyas /Scythians, were from the steppes and the ‘darbha’ grass would have been symbolically auspicious and sacred for them. Scythians were also engaged in Athens, as slave-policemen, to patrol the streets, with clubs. Much like their descendants, the Pathans were used in India, for debt recovery.
Much like many actors in Indian history, there is little known of Tomyris. That is one qualification. The second is, by now the famous Indian ‘deficiency‘ – her ‘lack of killer instinct.” Like the much debated Indian lack fo ‘killer instinct’, the Massagetae could have followed on and taken ‘advantage’ of the Persian situation – which Tomyris didn’t.
Third, was the Tomyris’ advice to Cyrus, “Be content to rule in peace your own kingdom, and bear to see us reign over the countries that are ours to govern.” Very similar to the logic given by Ambhi to Alexander. Similar results.
“To what purpose, should we make war upon one another, if the design of your coming into these parts be not to rob us of our water or our necessary food, which are the only things that wise men are indispensably obliged to fight for? As for other riches and possessions, as they are accounted in the eye of the world, if I am better provided of them than you, I am ready to let you share with me; but if fortune has been more liberal to you than me, I have no objection to be obliged to you.” (from Plutarch’s Lives, Vol. 2 of 2 By Plutarch – Ambhi to Alexander).
Fourth, most interestingly, were the many Mahishasurmardini statues, coins and seals – especially seals by the Gupta kings and coins by many other Indic rulers, recovered from Afghanistan and Iran. The issuance of Mahishasurmardini seals and coins continued, going by by appearances, to celebrate this victory of Tomyris, for the next 800-1000 years. Such coins, seals and statues have been found in modern day Iran, Afghanistan, which support this linkage. The possible link between Ahura Mazda and Mahishasura (Sanskrit root of Mazda Ahura?) has been the source of much speculation. After all, Zarathushtra was also from Bactra. The commonality of Sanskritic language, symbols between Zend Avestha and Aryan India are well known for me repeat.
The Persian linguistic makeover from the Dravidian-Elamite language to Sanskritic-Old Persian however did not change everything. The Zoroastrian revolt against the daiwas (devas), continues today in Tamil Nadu, where asura kings like Ravana and Neduncheziyan are respected.
Cut to modern India. After the 1971, Bangla Desh War, Indira Gandhi was described as Durga by the leader of Opposition, Atal Behari Vajpayee. More recently, Sonia Gandhi was portrayed as Durga (as a reaction to Vasundhara Raje Scindhia’s portrayal as Devi Annapoorna). So, was the popularity of Mahishasuramrdini portrayals, a hark back to the Tomyris saga?
Back to the mother lode …
So, the next question! What happened to the Tocharians (known to Indians as Tusharas /Tukharas), Yue-Chi, the Kushans, the Scythians, the Hunas, the Bactrians – who at various times had a significant position in Indic societies.
India has approximately 40,000 endogamous groups, of which about 37,000 groups are structured into the largest religious group (Hindu) and 3,000 are tribal, religious, and other migrant populations (Malhotra 1984). The Indian population is subdivided into a number of castes and subcastes, depending on the profession or nature of work.
Model for Indic assimilation
A probable model for Indic assimilation is the synthesis of Parsis (Zoroastrian) in India. Zarathustra, a Bactrian, established the Zoroastrian faith, which became significantly popular in the Persia and the North West swath of India. The Achaemenid Dynasty succeeded the Elamites (Dravidian Indians) in Iran – and the took over the Assyrian Empire. With the change in regime, came a change in the linguistic policy. Elamite-Dravidian language was replaced by Sanskritic-Old Persian.
Till about 8th century BC, the Zoroastrians were based in Iran. Within a few years, after the fall of Zoroastrian Sassanian kingdom, under persecution by the Islamic conquerors, in Persia, the first set of Zoroastrians made their way back to India. Over the next 200 years, from 8th century to 10th century, the Zoroastrians returned to the larger Bactra – Bharat(ah).
The second major influx of Zoroastrians, was in the 17th-19th century. The second wave of immigrants mostly carry the ‘Irani’ surname and were significantly associated with setting up tea parlours. India was the mother lode to which these populations reverted. The commonalities between Vedic texts and the Zoroastrians texts are significant and well known to repeat here.
How did this change history
Alexander … heard that no one had hitherto passed that way with an army and emerged in safety, except Semiramis, when she fled from India. The natives said that even she emerged with only twenty men of her army; and that Cyrus son of Cambyses, escaped with only seven of his men … When Alexander received this information he is said to have been seized with a desire of excelling Cyrus and Semiramis … What credence can we place in these accounts of India … Megasthenes virtually agrees. (from Alexander the Great By Ian Worthington – ellipsis mine).
Both Cyrus the Great and Semiramis are the subject of many volumes and books written by the Greeks, Persians, Babylonians tablets, etc.
Alexander in fact is said to be eager to capture India precisely because two earlier conquerors – Semiramis and Cyrus – had failed to do so. Here it is worth noting, Alexander apparently views the legendary Assyrian queen as an historical figure, the equal of Cyrus the Great, and strives to outdo them both. (from Warrior Women By Deborah Levine Gera).
Alexander’s newly inducted Persian advisors, apart from Greek writers also, would have filled him in, on how a few centuries ago, Semiramis, Queen of Assyria, and Cyrus the Great, two significant historical figures of the Asia and the Levant, had failed against the Indians.
Many of Alexander’s actions, seemingly aimed at patching up alliances with Indian rulers on his borders, to avoid the fate of his predecessor ‘conquerors’ – Cyrus The Great and Semiramis. His pickings in terms of loot were negligible – unlike, say from, Persia.
The ‘Greek miracle’ in India
Modern Western historians refer to the Greek colonies in Bactra-Bharata(ah), Sogdiana (modern Afghanistan and Baluchistan) as proof of Alexander’s and Greek conquests in the Indian sub-continent – and trace all development in Indian art, culture, et al to this Greek presence. Even though,
Though its officials were literate, very little written evidence has survived about Greco-Bactrian society, and even archaeological evidence is thin, so that most of our evidence for the history of the kingdom comes from numismatics. (from Inner Eurasia from Prehistory to the Mongol Empire By David Christian).
This did not stop the West to start claiming credit for the Gandhara art – for the next nearly 100 years. Succumbing to romanticizing history, another Western historian laments how
their picturesque story would be far more prominent if any adequate account had survived (it has been brilliantly pieced together by Tarn). – from History of ancient geography By James Oliver Thomson.
With little ‘written evidence’, when ‘archaeological evidence is thin’, though no ‘adequate account has survived’ the Western narrative of Bactra’s Greeks so ‘brilliantly pieced together by Tarn’ can only be termed as yet another Greek miracle! This did not stop the West to start claiming credit for the Gandhara art – for the nearly 100 years.
Greek influence in India
The truth – Herodotus informs us that rebellious Greeks in the Persian kingdoms were exiled to Indian borders – at Susa, Khuzestan (in modern Iran) and Bactria (modern Afghanistan). Among these exiles were citizens of Miletus, who were behind the Ionian revolt in 499 BC.
Alexander continued with this practice. After his death, we are informed by Diodorus of Sicily (World history, 18.7) veteran Macedonians and Greek exiles revolted against their externment – and the Daidochi had to send an expedition, under Peithon, to quell this revolt.
And the first man to raise the banner of opposition to Alexander was Bessos – who was appointed as mathišta – the Achaemenid word for a successor. The appointment of Bessos as the mathišta, also explains the support that Bessos got from the various kings.
Dutch scholars have argued that mathišta (which simply means “the greatest” and can also be used in common expressions like “Ahuramazda is the greatest of the gods”) was the title of the man who had been chosen by the great king as his successor.
And where were mathistas posted for training – to Bactra /Bharat(ah) . Of course, Greek hagioraphers have portrayed Bessos as the killer of Darius III – which seems odd. After the death of Alexander, Seleucos Nicator married Apama, the daughter of Spitamenes – and they sent their son, Antiochus for training – again to Bactra.
Foreign rule in India
Why did Ghenghis Khan avoid India? India, a rich civilization, with massive exports and large gold reserves, was an attractive target. Genghis Khan, whose empire, from Mongolia to Austria, from Central Asia to Russian borders, was larger than Alexander’s – and whose conquests brought Chinese culture to Europe (like abacus, gunpowder, paper, printing) by-passed India completely. Why?
Islamic Conquest of India …?
By 1000 A.D., Al Beruni’s description of India and its wealth, spread over the Islamic world. By the time of the first significant Islamic raid of Indian heartland, in 1001, when Mahmud of Ghazni invaded India, Islam was already entrenched in Europe. Spain was already under Islamic rule by 718 AD. Parts of Italy fell by 902. Crete (part of modern Greece) fell in 961. In Northern Europe, modern day Georgia (on Russian borders) fell to Islamic rule, by 735.
For the next 500 years, Islamic territories continued to expand. India was the last significant conquest of the Islam. Islamic raiders targetted India for plunder and loot – but were not able to establish themselves till the 13th century. The first significant Islamic dynasty in India was the Slave dynasty – only in the 13th century, Qutubuddin Aibak in 1206. From the 1206 to 1526, Islamic rulers struggled to consolidate in India.
The successful invasion of Babur, in the 1526 established Islamic rule in the Indian heartland. From 1526 onwards, Islamic conquest waned. Islamic empires started consolidating. On the other, the European star, was on the ascendant from 1492, with the voyage of Columbus. But then the Moghuls were from Afghanistan, part of Bharat(ah). And their greatest successes came after (reluctantly) co-opting the Indians.
Colonial historians mix up Central Asian and Levantine raiders with Islamic kings from the Indian sub-continent as Islamic invaders, but themselves as European.Why is the British Colonial rule not described as the Christian conquest of India? For the same reasons, that Islamic conquerors, by that time, had conquered most of Eastern Europe, had failed in India.
The other trick in bag of the colonial historian was to show successful invaders as foreign – and defeated foreign rulers, as an Indian defeat. The Tughlaks were powerful, foreign Islamic invaders who swept the weak Hindus, before them, but when Timurlane defeats the same Tughlaks, it becomes a Indian defeat. When Babur, from Afghanistan, captures the throne of Delhi, he is a successful foreign invader – but when his descendant Bahadur Shah Zafar, is defeated, he is the defeated Indian ruler.
Afghanistan in Indian history
As soon as we redefine India as Bharat(ah), it encompasses and includes Afghanistan. Defining Afghan rule, as a part of the Greater India, limits foreign to a brief period of 1206-1400 and from 1756-1947. Thus Mughal rule was characterized by (corrupted and reluctant?) Indic values – whereas less than 300 years after Babur, Ranjit Singh, captured most of Afghanistan again. Thus to show Afghan rule as foreign rule, is colonial mischief.
Varahamihira, in his Brhat Samhita (11.61; 16.38), in 6th century, refers to Afghans as Avagan. Soon thereafter, Chinese pilgrim Xuanzang /Huien Tsang (7th century AD) refers to the Apokien (Avagans or Afghans). A modern view, supported by Greek and Indian classical texts, trace the name Afghan from Sanskrit – Ashvaka or Ashvakan (Panini’s Ashvakayana), the Assakenoi in Alexander’s campaign in India. The Ashvakayan/Asvakan were possibly a sub-tribe of the Kambojas, specialists in horse-breeding and trading.
No Western power could capture Afghanistan. Britain failed, neither could Russia and now the USA is unable to. But Afghanistan was ruled by Indian rulers like Chandragupta Maurya, the Gupta Dynasty did, or the Kushans could, as did Ranjit Singh. Colonial historians separated Afghanistan from India – to neuterlize Indian polity and exaggerate Western ‘conquests’ of India.
India’s line of defence
Unlike what most Western historians would like us to believe, Indian military machine was a successful system – which safeguarded India well. Indians pioneered war chariots and horses. The first horse manual was written by Kikuli, the Hittite. But, after the battle of Kadesh, chariots receded in importance.
After the chariots, what were India’s main military differentiators? It’s main line of defence? In one word – elephants. After more than 2000 years of success, the first military general to have an answer to elephants was Timur Lane. Timur mined the fields with caltrops – a four headed spike, with one spike always upward. But then, Timurlane’s solution was successful against a foreign Tughlak ruler in India – Nasir-ud-din Mahmud Shah, of the Tuglak dynasty.
Then came the guns, cannons and gun powder. Elephants were no longer effective against caltrops or gun powder. Indians were not lagging in gunpowder, cannons, guns or muskets. Indian ships sailed the world – under Indian or foreign flags.
The main reason for India’s military eclipse in 18th and 19th century was the economic reason – slavery and colonialism. The use of slaves for production by the West, gave a temporary edge to slave societies – which India did not have. Indian rulers, with limited options could not wage long term wars – as slave owning cultures could. Indian rulers, were hobbled by a system which dispersed property, wealth – unlike the rest of the world where it was concentrated in the hands of the few. India, never a slave-owning culture, could not muster resources to wage a 100 year war, like Europeans could – at a great cost to their societies.