The importance of Takshashila
As the oldest university in the world, Takshashila has a special place in the history of the world. More so, in Indian history. It’s destruction (purportedly) at the hands of the Hunas, as proposed by Western historians (and their followers) has been rather facile – to say the least.
There is evidence that the truth may be otherwise. This post lays out an alternative scenario, but before that let us refresh ourselves with the history of Takshashila.
Takshashila in classical texts, history, geography
The Vayu Purana traces the start of Takshashila, to Taksha, son of Bharata (brother of Raghu Ram Chandra). Takshashila also finds a mention in Mahabharata – citing Dhaumya, as the acharya of Takshashila. It was at Takshashila, that Vaishampayana made the first recorded narration of the Mahabharata to Janmajeya.
According to a story contained in the Mujma-t-Tawarikh a twelfth-century Persian translation from the Arabic version of a lost Sanskrit work, thirty thousand Brahmans with their families and retinue had in ancient times been collected from all over India and had been settled in Sindh, under Duryodhana, the King of Hastinapur. (from Al-Hind, the Making of the Indo-Islamic World By André Wink).
Students paid upto 1000 coins in advance to receive education at Takshashila – and there were thousands of such students. Students came from all over the world – and paid large sums of money to Indian teachers for education! Kings, brahmans, commoners – all came to study at Takshashila. Its alumni included all the stars of the Indian firmament – Atreya, Pasenadi, Mahali, Patanajali, Jivaka, Panini, Kautilaya, Prasenjita.
Its development and importance lay in the fact that,
Takshashila and Purushpura on either side of the Sindhu river were connected with the Indian trade routes on the Indian side and Central Asian trade routes on the other. Strategically located, Takshashila, the capital of Gandhar, was the terminus of several inland routes and the starting points of the great trade routes connecting India and Central Asia. (from India and Central Asia By J. N. Roy, Braja Bihārī Kumāra, Astha Bharati (Organization)).
Based on subsequent excavation and diggings, it is thought that Takshashila was the oldest city in South Asia – when Alexander landed there. So Takshashila’s historic and cultural importance is too high to become a victim of slip-shod colonial propaganda – posing as history.
Chinese travellers to India
An important source for ‘modern’ history, much used by Western historians are the travels of Chinese travellers (like Fa Hian/ Faxain, Huien Tsang /XuanZang). Supposedly 1000 years after death of Gautama Buddha, overlooking some gaping holes in Fa Hian’s travelogue.
How could Fa Hien miss meeting /mentioning Kalidasa – supposedly a contemporary of Fa Hien? In fact, Kalidasa is not mentioned at all in Fa Hian’s account, which supports the hypotheses that Kalidasa preceded Fa Hian. It may be pointed out that since, Kalidasa’s works are artistic rather than religious or philosophical, the lack of Fa Hain’s interest in his works is obvious. But to ignore a man of Kalidasa’s stature and learning?
Then Fa Hian misses the name of the supposed ruling ‘Gupta’ king – a dynasty which ruled over most of South Asia! And it is Fa Hian who is supposedly a significant authority on the Gupta period. Western history labelled the Gupta period as the ‘golden age’ of Indian history – which Fa Hian seems to have completely missed. Similarly when Fa-Hien visited Takshashila in 5th century AD (travelled in India during 399-414 AD), he found nothing. His travelogue makes some cursory mentions of Takshashila.
And that leaves Indian history with some rather big ‘dating’ holes! Is it that Fa hian visited India much after Kalidasa, the Gupta dynasty, the death of Buddha? Maybe a few centuries later, relative to the period in Indian history. Fa Hian’s date is well indexed. So that possibly cannot move much. It is the the corresponding Indic dates which come into question!
Another Chinese traveller, Sung Yun, who had a rather exalted view of his country and its ruler, is largely responsible for overly negative image of the Hunas in ‘modern’ history. Sung-Yun’s peeve – the Huna king did not read the letter from the Wei Tartar king standing, but in a seated position. A modern historian writing on the spread of Buddhism and Buddhist traveller’s tales thinks that,
Like most things India it (Buddhism) suffered somewhat from the invasions of the Huns, who dominated many parts of the northwest from 480 to 530; but the immediate effect of their depredations does not seem to have been very striking. At any rate, the Chinese pilgrim Sung Yun, who travelled through this region in 518-21, gives us a picture in which Buddhism is quite as thriving as it was in Fa-Hien’s time. (from The Pilgrimage of Buddhism and a Buddhist Pilgrimage By James Bissett Pratt, page 111)
Subsequent Chinese travellers to India like I Ching (I Ching or Yi Jing, Yìjìng, Yiqing, I-Tsing or YiChing), were more about Buddhism the religion that it had become, instead of a school of learning and thought. I Ching also recorded details of the works and life of Bhartrhari, the (probably) 5th century grammarian and poet. His take away from India, from Nalanda “in ten years (A.D. 675-685), during which he collected there some 400 Sanskrit texts amounting to 500,000 slokas.”
The ‘end’ of Takshashila
The colonial narrative traces the destruction of Takshashila in 499 AD, by the Hunas (Western history calls them White Huns, Romans called them Ephtalites; Arabs called them the Haytal; The Chinese Ye Tha). Western ‘historians’ have ascribed the demise of Taxila to the White Huns, a Central Asian, nomadic tribe, roaming between Tibet to Tashkent, practicing polyandry.
Takshashila lying at the cross roads of the Uttarapatha (West calls it The Silk Route) – from Tibet, China, Central Asia, Iran – and India, fell to this mindless savagery, goes the ‘modern’ narrative. But specifically, there is no mention in Chinese, Persian, Indian texts (that I could find) of the Hunas who destroyed Takshashila. So, how and where did this story spring from?
Kanishka, a major Buddhist king, was a Yue Chi, known as Tusharas in India, related to the White Huns. Why would his tribal cousins destroy Takshashila?
History as propaganda
We have the ‘imaginative genius’ of Sir John Marshall to thank for this – a man who was “interested in Alexander’s campaign and in Graeco-Buddhist monuments at Sanchi and Taxila.” Sir John, who was “filled with enthusiasm for anything Greek” was also aware that it was at “Taxila that Alexander the Great halted and refreshed his army before advancing to do battle with Porus.” Not one to stoop below self-aggrandisement, he counts himself among the “few archaeologists now living who have devoted as many years to the excavation of a single site as I have devoted to Taxila.” He lays out the ground for the ‘destroyer White Huns’ theory, describing how
the hordes of Ephthalites or White Huns which swept over Gandhara and the Panjab in the third quarter of the fifth century, carrying ruin and desolation wherever they went. (from Taxila – an illustrated account of archaeological excavations By Sir John Marshall page 76).
And his evidence for this destruction is,
Thirty two coins, all of them silver, leave no room for doubt it was it was the White Huns who were responsible for the wholesale destruction of the Buddhist sangharamas of Taxila … several skeletons of those who fell in the fight, including one of White Hun, were lying. (ellipsis mine; from Taxila by Sir John Marshall page 791).
Join the gang!
A chorus of historians joined in Sir John’s smear campaign (published between 1940-1951) against the White Huns who were ‘guilty’ of ‘destruction of Takshashila’. Sir John lays the burden of guilt at the doorstep of the Hunas (Western history calls them White Huns, Romans called them Ephtalites; Arabs called them the Haytal; The Chinese Ye Tha). Not surprising, since both ,
“Indian and foreign archaeologists often invoked invasion /diffusion as tools for explaining away the origins of fully-fledged archaeological cultures ranging in age from the Lower Paleolithic to the early historic period as well as individual traits concerning pottery, technology and other aspects. Africa, West and Central Asia and Europe were the favourite source areas. (From Theory in Archaeology: A World Perspective By Peter J. Ucko, page 132)
Lower Paleolithic is about 250,000 years ago and early historic period in India is 3000 years ago. Based on traveller’s tall tales, we have ‘modern’ historians who have depicted, without any evidence, that the
the White Huns, or Hephtalites, felt a kind of hatred toward Buddhism and strove to destroy all its physical as well as mental manifestations during the fifth century. This is how Taxila brutally vanished. (from Books on fire: the destruction of libraries throughout history By Lucien X. Polastron, Jon Graham page 107-108).
And this is from a book which claims to be a “historical survey of the destruction of knowledge from ancient Babylon and China to modern times”. Another book seeking to capture Central Asian history writes that these Hunas, who came,
sacking monasteries and works of art, and ruining the fine Greco-Buddhic civilization which by then was five centuries old. Persian and Chinese texts agree in their descriptions of the tyranny and vandalism of this horde.” (from The Empire of the Steppes By Rene Grousset, Naomi Walford).
It has been pointed out that
Although the exact relationship between the Buddhist communities of the Peshawar basin and the new Hun dynasty is not entirely clear, there is considerable evidence to suggest that Buddhism continued under Hun rule … (there is) textual evidence to show that Chinese Buddhist pilgrims continued to visit Gandharan sites in the Peshawar Basin into the early sixth century C.E.; The Bhamala main stupa can be compared to the 7th to 8th century cruciform stupas in Kashmir, Afghanistan, and other parts of Central Asia. (from The Buddhist architecture of Gandhāra By Kurt A. Behrendt pages 207-209).
Technically, it was also pointed out that Sir John did not stratify his digs, which creates a dating and sequencing problem. Going with self-aggrandizing nature, Sir John also focussed on ‘glamourous digs’ – without focussing on the connectivity issues.
Alexander in colonial historical narrative
For more on the decline of Takshashila, it is Alexander that we must turn to.
Alexander has long been a vital cog in Western colonial narrative of history. Alexander’s halo gave bragging rights – first to the Greco-Romans and then to the Euro-colonialists.
The American Department of Defense, in its Legacy Program, has a section on Cultural Heritage Training. The use of Alexander’s mythos there is self evident. Between the Greco-Roman historians and the Euro-Colonialists, has sprung an entire industry, to create a mythos surrounding Alexander.
Amongst Alexander’s first actions in India were his attempts to cobble up alliances. His most famous one was with Ambhi – the ruler of Taxila. In India, Alexander had to pay the King of Taxiles, Omphis, (Ambi) 1000 talents of gold (more than 25 tons of gold) – to secure an alliance. To cement this alliance, Alexander ‘gifted’ Ambhi with ‘a wardrobe of Persian robes, gold and silver ornaments, and 30 horses, 1000 talents in cash’. 1000 talents is anywhere between 25,000-60,000 kg of gold! Does this look like Ambhi accepted Alexander as the conqueror of the world – or Alexander ‘persuading’ Ambhi to seal an alliance?
The payment of 1000 talents in gold to Ambhi aroused much envy and outrage in Alexander’s camp. It prompted Meleager, to sarcastically congratulate Alexander for ‘having at least found in India a man worth 1000 talents.’ What seals this incident is Alexander’s retort to Meleager, “that envious men only torment themselves.” (C 8.12.17 & 18).
Black and blue
Instead of the complete capitulation and collaboration that Alexander got from the defeated Achaemenid ruling family of Sisygambis, Stateira, Oxathres (brother of Darius III; also written as oxoathres and oxyathres) et al, the foursome of Bessos, Spitamenes, Datafernes and the Scythians made Alexander’s life miserable. At Gaugamela, it was Bessos and his Indian cavalry, which broke Alexander’s formations. As a 19th century historian reports,
During the three years anterior to the passage of the Indus, Balk (Bactria) was usually Alexander’s headquarters. It was in these countries that he experienced his only serious reverses in the field. (from On the practicability of an invasion of British India By Sir George De Lacy Evans).
The tribes and kshatrapas (satraps) of Indian North West swath, delayed Alexander for nearly three years – before he could step into India. In India, Alexander had to pay the King of Taxiles, Omphis, (Ambi) 1000 talents of gold (more than 25 tons of gold) – to secure an alliance. He had to return the kingdom of Punjab to Porus – purportedly, after winning the battle. His loot and pickings from India were negligible.
To these lean pickings, Alexander’s reaction – “the Macedonians frequently massacred the defenders of the city, especially in India.” What was Alexander’s response to a ‘sub-continent occupied by a complex network of peoples and states, who viewed Alexander as a new piece to be played in their complex political chess game.’ Another modern historian, an expert on Greek history writes that ‘the tale of slaughter told in the ancient sources is unparalleled elsewhere in the campaign.’ ( from Ancient Greece By Sarah B. Pomeroy, Stanley M. Burstein, Walter Donlan).
The Indian reaction
Alexander’s massacres in India, a colonial historian informs us (without naming a source), earned him an “epithet … assigned (to) him by the Brahmins of India, The Mighty Murderer.” This Indian Brahmanic characterization of Alexander, commonly taught to English schoolchildren and present in Eglish college texts, as The Mighty Murderer, curiously disappeared from Western-English texts soon after 1860 – and instead now “a positive rose-tinted aura surrounds Alexander” … !
Greek writers report, that Alexander finally realized that it was the Indian Brahmins who had influenced Indian princes to organize and support the Indian war against Alexander. Greek sources cite, after this realization, at ‘The City of Brahmans’, Alexander massacred an estimated 8000-10,000 of these non-combatant Brahmans. His question-answer sessions with the 10 Indian-prisoners-Brahmans (called Gymnosophists by the Greeks), related by Plutarch, shows Alexander asking inane questions – at sea, completely lost.
And arising from this frustration, came Alexander’s wanton massacres at Takshashila – which thereafter limped along for the next 1000 years, but never to fully recover.
Takshashila – the pattern!
One must also recall that Alexander’s behaviour in Babylon – a intellectual freeport, city ‘under the protection’ of code of ‘kidinnu’. The code of ‘kidinnu’ allowed creation of sanctuaries where weapons and arms were not allowed. The religious persecution by Alexander of the Zoroastrians (as per the Zoroastrian accounts) bears out Alexander’s wanton cruelty. As a modern researcher, Jona Lendering writes,
the Zoroastrian tradition is unanimous that Alexander ‘killed several high priests and judges and priests and the masters of the Magians and upholders of the religion’ (Book of Arda Wiraz 1.9), ‘quenched many sacred fires’ (Great Bundahishn 33.14) and ’caused great devastation (Denkard 4.16 and 7.7.3). This ‘evil-destined and raging villain’ (Denkard 8.pr.20) was not just regarded as a collaborator of Angra Mainyu, but as one one of the calamities that the evil one had sent to earth to destroy what is good. Alexander even received the surname Guzastag, the Accursed, a title that had until then only been used to describe Angra Mainyu. It is possible -perhaps even likely- that several apocalyptic texts from the Avesta were composed during the reign of Alexander.
A set of Babylonian tablets, published in 1975, the Alexander Chronicles, mention that Alexander killed Kidinnu – most probably the famed Babylonian astronomer.
The name Kidinnu itself seems to be derived from the Sanskritic word, ‘Krishna’, the Dark One. Was Kidinnu better known by his assumed Sanskritic name? The Indo-Assyrian collaboration, represented by the Babylonian texts and schools give significant weight to this hypotheses.
More questions on the destruction of Takshashila
At the time of Takshashila’s decline in the 5th century, a significant Gupta king was Purugupta – successor of Skandagupta. Written records from Purugupta’s reign are few and far in between, he has been variously named as Vikramaditya, Prakashaditya and of course as Puru /Pura Gupta.
The most authentic link to his reign is the Bhitari seal inscription, (near Ghazipur, in modern UP). The Bhitari seal provided proof of an elongated Gupta reign – than the Skandagupta-was-the-end-of-Gupta dynasty dating. Currently dated between 467 AD, Purugupta’s reign saw many border wars.
Purugupta’s reign saw Vasubandhu, a known teacher of logic and debate, become famous and Huien Tsang reported on the debates based on Vasubandhu’s texts. Today Vasubandhu’s texts exist in Chinese and Tibetan languages – the original Sanskrit volumes remain untraceable. Purugupta also restored the gold grammage in the ‘suvarna’ coins, probably debased in Skandagupta’s time, possibly due to the cost of the fighting the Hunas.
Is it that the Porus identified by the Greeks, Purugupta? Were the marauding soldiers, mentioned in Chinese texts, mercenary soldiers hired by Alexander to replace the ‘deserting’ Greek’ soldiers, on the eve of his Indian ‘campaign’? The dating of the Gupta dynasty to end of the 5th century AD, is probably off by about 800 years.
The Indian defence system
Taksashila’s destruction raises an obvious question! And also important. What did Indian polity do to defend centres of excellence like Takshashila?
To protect such a vibrant and important centre of leaning, the Indian polity had evolved a complex structure across the entire North Western swath. Thus while, within the Indic area, borders and crowns kept changing and shifting, invaders were kept at bay. A system of alliances supporting frontline kingdoms in the entire North West Indian swath was formulated.
For instance, against the Assyrian invasion, led by Semiramis, a minor Indian king, Stabrobates, was supported to beat back the Assyrian invasion. Against Cyrus the Great, Tomyris, a Scythian Queen was supported to massacre Persian invaders. Alexander’s nightmare began immediately, as soon as he crossed from the Persian area into the area governed by the Medes – an Indic area.
A symbol of these alliances, for instance, was the House of Suren’s traditional rights to install the crown of Persian rulers. Some ancient maps show the Gandhara-Takshashila region as Suren. And it was at the hands of these very Surens that Crassus met his nemessis. At the hands of the Indo-Parthian armies – led by a Suren general.
The Sassanian dynasty was able to wrest back and defend Persian dominions from the Greco-Romans, after setting up an elephants corps in their army – evidenced, for instance, by the carvings at Taq-i-Bustan. At one time, the Sassanian rulers had increased its elephant corps to 12,000 elephants.
End of Crassus
Less than 300 years after Alexander, Romans came close to Indian border. They were led by Marcus Licinius Crassus – estimated (or allegedly) worth 200,000,000 sestertii. A writer of classical journals estimated that to be worth about 7.6 million in 1860. Inflation adjusted, about 7.6 billions. Source of Crassus’ wealth – slavery, corruption, pillage, bribery et al. Crassus is more famous in history for three things – One, for his wealth, Two – for having crucified thousands of rebellious slaves on the Via Appia, after defeating Spartacus’ Slave Army and Three, as the man who funded the rise of Julius Caesar.
It is his death, that is usually glossed over.
Roman forces retreated, when confronted by Indo-Sassanian armies with Indian elephants. For the next nearly 400 years, Romans were wary of any large expeditions into Indo-Persian territories. 500 years later (nearly), with the help of the Indian elephant corps, the Sassanians stopped the Romans at Persian borders in 363 AD. But it is interesting that the enemies of the daiwas (enemy of devas are the asuras, in Indian scriptures), the Zoroastrians (followers of Ahura Mazda, speculatively Mahishasura) allied themselves with a Suren. A 1000 years later, the Sassanian army, had forgotten their lessons – and could not use their few elephants to full effect, against the Islamic Arabs.
The rise of religion in India
Without access to the ‘Indian thought factory’, after the fall of Takshashila, in 499 AD – by the Huna (dating as per Western history which calls them White Huns, Romans called them Ephtalites; Arabs called them the Haytal; The Chinese Ye Tha) Buddhism soon became a religion. Buddha in India, was another, in a long line of teachers. But in the rest of world, Buddhism soon became a religion.
The destruction of Takshashila (Taxila) meant that students and scholars would need to travel for an extra 60 days to reach the other Indian Universities of the time. This was a traumatic event in the status of the Indian ethos – even the Asiatic ethos.
The decline of Taksashila marked the destruction, persecution and decline in Indian education, thought and structure. Fewer believers in Indian faith systems made the trip to India. ‘Consumers’ of ideological products from the ‘Indian Thought Factory’, were left with Desert Bloc alternative products. Buddhism soon became a religion outside India. A few centuries after decline of Takshashila, Nalanda, etc. were also destroyed by Desert Bloc invaders.
Alexander’s retreat from India … empty handed?
Alexander’s campaign to drum up alliances with Indian kings on the borders of his Persian empire did not yield much gold or wealth. Unlike the Persian Empire, most of the gold and wealth in India was diffused and spread. In raid after raid, Alexander came back empty handed – or almost. While he was managing the fires in Bactra and Sogdia, he had to release Scythian prisoners without a ransom. But, while stitching an alliance with Omphis (Ambi /Ambhi), instead he had to pay Ambhi about 1000 talents of gold – which provoked much envy in his camp.
The talk of an Indian invasion provoked assassination conspiracies, demand for release by soldiers and much expenditure. Many of his soldiers – Greeks units, Macedonian veterans, Thessalian cavalry had to be released, after handsome gratuities and payments. New soldiers had to be recruited again at a significant cost.
Unlike Alexander’s experience of poor pickings in India, the Greek image of India, in history, was different. There were wild tales about Indian ants, big as foxes and jackals, that mined gold. These were tales related by Pliny, Herodotus, Strabo, Arrian – partly, based on reports from Megasthenes. And the very same Greek sources show that with each victory, at kingdom after kingdom, Alexander gained little in terms of gold. Unlike many other subsequent raiders.
The case of missing Indian gold
So, where was the famed Indian gold?
Two possible theories suggest themselves. Alexander was singularly unsuccessful in his Indian campaign and could not, hence, obtain any gold. While this may please Indian jingoists, we will suspend opinion on this in face of overwhelming Western historical opinion – though the truth may be otherwise.
The second theory is more intricate – and also stronger. Unlike the description of Persian cities, the description of Indian cities in all the accounts, is of very simple and plain cities. Not one Indian city is extolled for its beauty, or its buildings, palaces or temples. What gives?
Extant Indian society
Three elements of the Indian economic system were unique till the 19th century – property ownership by the commoners, widespread ownership of gold and absence of slavery (defined as capture, trade and forced labour by humans – without compensation).
The Indian social structure in pre-Alexandrian Indian had widespread gold and property ownership. With complete absence of slavery, wages could also rise above subsistence levels. This restricted the wealth of Indian rulers – and thus impressive monuments, buildings and palaces are rare or non-existent in pre-medieval India. Thus Indian cities were plain and simple. Royal treasuries were hence, meagre.
Colonial Indian rule dispossessed many Indians of their property – and concentrated wealth in the hands of the few – the Thakurs and the Zamindars. Indians were dispossessed of their gold in the Squeeze Indian Campaign of 1925-1945 – started by Churchill and Montagu Norman and continued by Neville Chamberlain.
Monopoly in currency
Royal official coinage was only one of the options even in colonial India. This reduced the concentration of wealth which we see in evidence in the Persian Empire – where Darius’ treasury yielded (Greek estimates) more than 100,000 talents of gold (some exaggeration?).
Indian armies could only scaled up by voluntary services and funding. Hence, these motivated and volunteer armies could inflict so much losses on Alexander.
So, what did the Greco-Macedonians take away …
There were more interesting things that Alexander’s armies took away from India. The odd and interesting things that Alexander carted away were cattle, elephants and the Macedonian national dress – and possibly kissing.
Cattle from Punjab
At the battle against the Asvanyas (Khamboj), called by the Greeks as Aspasioi /Aspasii /Assakenoi /Aspasio /Hipasii /Assaceni/Assacani, Osii /Asii /Asoi, and Aseni in Greek records, Alexander took some 230,000 Asiatic humped zebu cattle to, says Arrian, improve cattle stock in Macedonia. Indian agriculture was well advanced by that time – and exports of spices, textiles, iron and steel were significant.
Elephants from India
War elephants were rule changers – and Indians were the only significant trainers, users, and owners of war elephants. Alexander’s successor, Seleucos Nicator, considered by Ptolemy as the possible true successor of Alexander, ceded his possessions East of Persia – to Chandraupta Maurya. As a part of the treaty, Chandragupta also gifted Seleucos 500 elephants which proved invaluable in settling the Daidochi Wars – at the Batle of Ipsus.
While the above two are well known, the other two interesting that Greco-Macedonian armies took back to Europe were more cultural. First was the current Macedonain national dress – the ‘salvaria’. The entire North West Indian sub-continent, from Punjab to Afghanistan wears the salwar – which is tubular leggings.
This is a unisex garment – like the sari /dhoti also is. And popular all over India today. Unlike other parts of the world, where women were forced to conform to a male standards and prescriptions of dressing, Indian women were free and dressed like their men did (Feminists note – Indian men were forced to dress, like their women did, since you insist). Unisex clothing, saris and dhotis dominated the Indian plains, and the salwars, in the North West mountain regions of India. The Indo-Scythians used leather leggings – which were helpful in case of long marches on horse backs.
These leggings even today called the salvaria in Macedonia. The Persians at that time had the robes – and purple robes were the sign of royalty. The Greeks wore chitons – and peplos. The Greek fustanella similarly, is very much like tribal costumes worn even today by Gujarathi rabari tribals.
Kissing … and Kamasutra
On kissing, Vaughn Bryant, an anthropologist at Texas A&M, has traced the first recorded kiss back to India, somewhere around 1500 B.C., when early Vedic scriptures start to mention people “sniffing” with their mouths, and later texts describe lovers “setting mouth to mouth.” From there, he hypothesizes, the kiss spread westward when Alexander the Great conquered the Punjab in 326 B.C.
Alexander’s campaign had taken the best of male youth from the Greek population and made it incapable of holding at the center. Greco-Macedonian population at the time of Alexander’s campaign is estimated between 1.5 million to 2.5 million – including slaves. That gives us a number of 75,000-150,000 family units which could have contributed one soldier each.
These populations are largely backward projections from current populations. From the total eligible, excluding agricultural workers required for maintenance of basic economic activity, slaves who would not qualify for military duty (malnourished and /or low on motivation levels), and soldiers needed for defense of the Macedonia and Greece itself, left a Greco-Macedonian societies with very few men. Add to this shortage, most of Alexander’s soldiers either settled in the Asian regions or perished in war or due to injury and disease. Less than 20,000 soldiers (10%) of the Alexander’s soldiers finally returned home. Hence, availability of soldiers was a severe limitation.
Alexander’s vast dominions and revenues were unprotected. Greco-Macedonian political leadership were engaged with Alexander abroad. Its armies were tied up in Asia. No ruler after Alexander’s death in 323 BC was in a position to consolidate the conquests or overcome Greek-Macedonian infighting. The Daidochi Wars took up all the attention of the Greeks and Macedonians.
The Rise & Blip Of Rome
Rome was sucked into the vacuum left behind by Alexander’s death. Roman generals consolidated in Asia Minor and expanded into Europe. In 306, BC, Rome allied with Carthage against the Greeks. Over the next 150 years, Carthage and Rome battled Greece, conquered Sicily – and finally, attacked each other. After three Macedonian wars and the war with Antiochus the Great of Syria, Rome established itself as a prime power.
Carthage was left as the sole challenger to Roman authority. Finally, the Roman senate sent a descendant of Scipio Africanus (of the Second Punic War), Scipio Aemilianus – and in 146BC, Carthage was defeated. Carthage city was destroyed, its fields plowed and salted, so that the city would never come up again. 50,000 residents of Carthage were enslaved. In parallel, in 146BC, Corinth suffered a similar fate.
50 BC. Alexander passed into mythology. Romans had taken complete hold of the Alexandrian Empire. Millions (men, women and children) were enslaved. Swollen by revenues from the inherited Alexandrian territories of Asia Minor; by loot and conquests from Europe, Roman society was rolling in wealth. Nearly a million slaves toiled to keep Roman population well fed and in luxury.
The Balkan and the Mediterranean kingdoms (the roots of Alexander) took 500-600 years to recover their populations and youth to mount a challenge to the Roman usurpers and the Western Roman Empire.
The split started between the Western Roman Empire and the Byzantine Empire on linguistic lines. Western Roman Empire using Latin, operating from Rome – and the Eastern Roman Empire, using Greek, with Constantinople as its capital.
A major step in this Eastern challenge was to declare Constantinople as the second capital of the Roman Empire. Thereafter, deprived of revenues from the prosperous Eastern Empire, the Western Roman Empire collapsed.
The Roman Empire lasted all of 500 years – from the fall of Carthage and Corinth (146 BC) till the invasion of Alaric, The Goth (410AD). This 500-year blip in human history, called the Roman Empire, could not hold onto the Macedonian Empire they had usurped.
The split of the Eastern Roman Empire from the Western Roman Empire happened, though initially on linguistic lines, around 400 AD – later, on religious and other political lines. Over the next 200-400 years, Greek language became the official language of the Byzantine Empire. The Balkans, the Mediterranean and Eastern Europe followed the lead of the Byzantine Empire and used Greek extensively – at a cost to their own language.
For the next 1000 years, the Byzantine Empire used Greek as the official language – and had some Greek Kings. The ‘Greek Miracle’ was rewritten by these ‘Greek’ historians – 800-to-1000 years later. Much like modern day propaganda by the West, the Greeks used their language to create a myth around the Greek civilization. Alexander, a Macedonian (from modern day Balkans), was usurped by the Greeks (from the Mediterranean region) as their own.
On the other side of the world, Alexander’s conquests had increased trade manifold. Indo-Byzantine-Roman trade flourished. Greco-Roman currency, laws started at Indian borders and led right to the heart of the world’s largest and most prosperous market. The creation of the Alexander mythos was essential to the whole propaganda effort, for the success of Greek rule over the Eastern ‘Roman’ Empire. For colonial Europeans also, the mythos of Alexander, in the 19th and 20th centuries, was useful – to prove Western ‘superiority’. Central to this Greek (and later the Western colonial) propaganda effort, was Alexander’s conquest of India – a ‘superpower’ for much of history.
The Assyrian Misadventure
Semiramis was possibly Queen Sammurammit /Sammurammat, ruling over Assyria and Babylon in late ninth and early eight centuries B.C. The identity of her husband is in question with different names like King Shamshi-Adad V, Adad-nirari IV (probably co-regent, son of ShamshiAdad V and Semiramis), and some say Rammannirar, and yet some others Vul Lush III.
Between Herodotus and Ctesias, we have Greek accounts of the rise of Semiramis. The Assyrian Empire in Asia Minor, of Semiramis, a forerunner of Alexander’s Asian territories. She was deposed by her son Ninyas /Ninus (probably co-regent, Adad-nirari IV, son of Shamshi Adad V and Semiramis), after her loss to the Indian king, Stabrobates.
Clearly a historical figure, Semiramis was elevated to godhood in the Assyrian pantheon of goddesses, deified and worshiped – much like cannonization of saints by the Christian Church.
To the Greeks and Romans, Semiramis was the foremost of women, the greatest queen who had ever held a sceptre, the most extraordinary conqueror that the that the East had ever produced. Beautiful as Helen or Cleopatra, brave as Tomyris, lustful as Messaline, she had the virtues and vices of a man rather than woman, and performed deeds scarcely inferior to those of Cyrus or Alexander The Great. (from The Seven Great Monarchies of the Ancient Eastern World By George Rawlinson).
For her achievements, Semiramis was personified in the cult of ‘Mother and Child’, which Vatican was at great pains to exterminate, as it was the continuation of the worship of the Mother figure of Gnosticism and other Christian streams.
Semiramis in modern history
Mired in legend and prejudice, Semiramis is discredited in modern Western history – especially starting from 1853-1857. Her very existence denied, accused of incest, Semiramis has been tarred and condemned to the rubbish heap of modern history – and the Bible.
For instance in Max Muller’s colonial propagandist history, when it comes to Indian triumphs over Semiramis, she becomes half legendary. Yet in another book, the same Semiramis becomes one of ‘the great conquerors of antiquity.’ In a matter of a few pages, he dismisses Indian history completely, in a half-Hegelian manner.
As far back as 1798, the Asiatick Researches By Asiatic Society (Calcutta, India), were able to trace references to the Semiramis campaign in the Indian Puranas also. And …
In the case of Semiramis, confusion may have been caused by the fact that her husband and her son were both named Ninus; but to classical and medieval readers it seemed quite plausible that a powerful woman ruler (and a barbarian to boot) would be tyrannical and transgressive in her lust and that her violent delights would have a violent end. (from Incest and the Medieval Imagination By Elizabeth Archibald).
Semiramis established an empire that lasted, practically till WW1. Some 300 years, after the reign of Semiramis, the Assyrian Empire passed into Persian hands. From the Persians, into Alexander’s lap. The Romans usurped Alexander’s Empire – and in turn, lost everything 500 years later. The Romans lost the Assyrian Empire which was then taken over by the Eastern Empire with its capital of Byzantium.
The last inheritors of the Assyrian Empire were the Ottoman Turks and the Austro Hungarian Empire. Behind the problems in the Middle East today, is the carve up of the Ottoman Empire by victorious Allies, handled by amateurs like TE Lawrence and Gertrude Bell, after WW1.
Alexander’s raid of the Persian Achaemenid Empire, finally turned out to be a overthrow of the Achaemenid dynasty, usurpers of the Assyrian Empire. The mythos surrounding Alexander ‘conquests’ calls for serious questioning of the sources themselves. What and who are these sources?
Our knowledge of Alexander … rests on histories produced long after the fact: a late first-century b.c.e. section of a world history written in Greek by Diodorus of Sicily; a Latin History of Alexander published by the Roman author Quintus Curtius Rufus in the first century c.e.; a biography in Greek by Plutarch of Chaeronea, … in the first century c.e.; a history written in Greek by Arrian of Nicomedia sometime in the second century c.e.; and Justin’s third-century c.e. Latin abridgment (Epitome) of a lost Greek secondary account by the first-century author Pompeius Trogus. Each of these five narrative treatments of Alexander’s reign claims to be a serious work of history or biography, but all five contradict one another on fundamental matters and cannot be considered absolutely reliable unless somehow corroborated by other evidence. Beyond these texts, we have little except a compilation of legendary material known as the Greek Alexander Romance, a wildly imaginative work filled with talking trees and other wonders that later thrilled the medieval world. (from Alexander the Great and the Mystery of the Elephant Medallions By Frank Lee Holt; ellipsis mine).
400 years after Alexander’s death, Arrian’s hagiography is today seen by the Western world as the last word on Alexander. One man’s word as history? This version of history alleges that Alexander conquered India by defeating King Porus. This is the foundation on which Westerners have based their version of Indian history.
Subsequently, to his Indian ‘conquest’ Alexander minted elephant coins – which is, to modern Western historians proof of Alexander’s conquest of ‘India’. Ptolemy, to create legitimacy for his rule, issued coins showing Alexander wearing a elephant head, looking like a mixed Zeus and Ammon.
It also became the butt of comedies. These Greek comedies about Alexander’s campaign survive through Roman writers. One such work is Plautus’ Curculio, a drama in which an ex-India soldier, Therapontigonus Platagidorus, boasts of his conquest of
the Persians, Paphlagonians, Sinopians, Arabs, Carians, Cretans, Syrians, Rhodes and Lycia, Gobbleollia and Guzzleania, Centaurbattaglia and Onenipplearmia, the whole coast of Libya and the whole of Grapejusqueezia, in fact, a good half of all the nations on earth, have been subdued by him single-handed inside of twenty days
and wants a golden statue – made with melted gold from Philip (of Macedon’s) gold coins. Other such unbelievable accounts were written in Greece and Rome about Alexander’s victory against Porus – “a popular subject in Greece and Rome for many centuries.”
The significance of these coins itself is questionable. Elephant units, managed by Indians, were a common feature in Central Asian region – and later Greek armies also co-opted elephant units. These elephant coins could well have been stuck to celebrate Alexander’s victory at Gaugamela over Darius.
Indian archaeology, writers and history do not know of any Porus. At best, Alexander raided and plundered some border districts of India. Why did Alexander’s undefeated troops, after the Indian campaign, suddenly feel homesick?
Indo-Greek colonies and kingdoms – at Indian borders
Modern historians refer to the Greek colonies in Bactria, Sogdiana (modern Afghanistan and Baluchistan) as proof of Alexander’s and Greek conquests in the Indian sub-continent. The truth – Herodotus informs us that the Persian rulers exiled rebellious Greeks to Indian borders – at Susa, Khuzestan (in modern Iran) and Bactria (modern Afghanistan). Among these exiles were citizens of Miletus, who were behind the Ionian revolt in 499 BC.
Alexander continued with this practice. After his death, we are informed by Diodorus of Sicily (World history, 18.7) veteran Macedonians and Greek exiles revolted against their externment – and the Daidochi had to send an expedition, under Peithon, to quell this revolt.
During the (nearly) half-year long siege of Tyre, Alexander received troop reinforcements from Macedonia. Before his India ‘campaign’, at Ecbatana, Alexander cashiered thousands of his Greek troops who wished to return home. After the death of Darius, at Ecbatana (330 BC), to all the Greek officers, wishing to return home, Alexander awarded one talent of gold (approx. 25k-60 kg).
Also at Ecbatana, Alexander dismissed the allied Greek troops he had requisitioned thus far under the powers granted him by the Greek league. The official goal of the invasion, the destruction of the Persian empire in revenge for its attack on Greece, had now been achieved, so the official duties of these troops were fulfilled. (from Alexander the Great By Arrian, James S. Romm, Pamela Mensch)
At this stage, Alexander also inducted into his army, fresh Persian soldiers, trained in Macedonian style of warfare. Again, after his marriage to Roxanne, 10,000 ‘new’ Persian soldiers joined his army.
Hence, the troops left were either fresh or those who decided to stay with Alexander. 326 BC was the year of the battle with Porus. The pleadings of Coenus, that Alexander’s men, “long to see their parents, wives, and children, and their homeland again.” were patently the cries of frightened soldiers. Once back in the folds of the secure Macedonian Empire, the same soldiers, joined the mutiny at Opis and revolted when they were released by Alexander to return to Macedonia, demonstrates that reason for the revolt in India, was not home sickness.
Amongst Alexander’s first actions in India were his attempts to cobble up alliances. His most famous one was with Ambhi – the ruler of Taxila. To cement this alliance, Alexander ‘gifted’ Ambhi with ‘a wardrobe of Persian robes, gold and silver ornaments, and 30 horses, 1000 talents in cash’. 1000 talents is anywhere between 25,000-60,000 kg of gold! Does this look like Ambhi accepted Alexander as the conqueror of the world – or Alexander ‘persuading’ Ambhi to seal an alliance?
The payment of 1000 talents in gold to Ambhi aroused much envy and outrage in Alexander’s camp. It prompted Meleager, to sarcastically congratulate Alexander for ‘having at least found in India a man worth 1000 talents.’ What seals this incident is Alexander’s retort to Meleager, “that envious men only torment themselves.” (C 8.12.17 & 18)
Ekkehard, a 12 century Benedictine monk and historian, a participant in the Crusade of 1101, had many such questions, in his updates of Chronicon Universale, (probably co-written by Frutolf of Michelsberg).
Coming so soon after the schism between the Greek and the Roman Church, Ekkehard must also be seen through the prism of Christian Church politics. After all, how could a monk of the Roman Church let go of such a juicy Greek target? Similarly, in 19th century environment, Alexander’s inflation must also be seen in the context of Western colonialism, which needed to show ‘Western’ superiority.
Their own history being a barren cupboard, the BFAG countries (Britain, France, America and Germany) raided other cultures. For their guidance, they had the Greek model in place. They just extended that.
First, they sanitized the records of books that the Greeks borrowed from other cultures – and never returned. These ‘unreturned’ books were later ascribed to the Greeks. Then they sanitized the Greeks themselves. After the fall of Corinth, the Greeks disappeared from modern Western history.
A Balkan general, from an obscure part of Eastern Europe, Macedonia, was Hellenized. Alexander, became a Greek conqueror of the world. It would be similar to the Chinese claim to Genghis Khan’s Mongolian Empire.
All this so-called ‘Greek’ learning came from Babylon-to-Greek-to-Arabic-to-Latin/Greek manuscripts. Greeks, Romans, the Church major destroyers of books and learning, became voracious dacoits in the recent past – without as much as by your say so. Roman usurpers (of the Balkan Empire) were glamorized – to the point of becoming stars in the glam rock show of Anglo-French-German history.