Linguistics of the Jewish diaspora
Our knowledge of Jewish life in the second century B.C.E. comes mainly from Flavius Josephus (37/38-95/100 C.E.), the great Jewish-Roman historian who wrote in Greek, the scholarly language of his time. The hellenization of the Jews had been thorough.The King of Judea and the High Priest of Yahweh had Greek names. (page 240).
During the third century B.C.E., the Tobiads were the principal advocates of hellenization among the Jews (Grayzel 1969:49). The Jewish family called the Tobiads (the sons of Tobias) traced their ancestry to Tobias the Ammonite, governor of the Persian province of Ammon (now Jordan), east of Jordan River, during the tenure of Nehemiah in Judea in the fifth century B.C.E. One of them, Joseph ben Tobias, became very prominent during the second half of that century. (page 219).
By the beginning of the third century B.C.E. the Jews were being hellenized rapidly. They no longer spoke Hebrew or Aramaic, but Greek. Their religious services were conducted in Greek. Their personal Hebrew names were hellenized: Honio became Onias, Ezra became Esdras, Yeshua became Iesous (Jesus), and Joshua became Jason. Some Jews had Greek names only, such as Antigonus, Hyrkanos, Aristobolus, or Philon (Philo).The choice of such names by Jews for their children indicated the degree of their hellenization. (page 219).
During the reign of Ptolemaios Philadelphos (Ptolemy II, 308-246 B.C.E.), the Torah and other Jewish holy scriptures were translated into Greek by a synod of scholars. (page 215).
During the years that he was the High Priest and ethnarch (175-171 B.C.E.) Jason promoted Greek sports at the expense of Temple worship. Jason did not last long in the office of High Priest. He was unseated in 171 B.C.E. by Menelaos, a member of the noble Jewish Tobiads and a more extreme Hellenizer than Jason himself.(page 224-225).
By the first century, Greek had become the language of the Jews in the”diaspora”. The Jews of the Hellenic world spoke Greek the way present-day American Jews speak English. During the Greco-Roman and the Byzantine periods, from the late fourth century B.C.E., to the early seventh century C.E. most Jews were thoroughly Hellenized.(page 454).
By the third century B.C.E the Jews of Syria, Palestine, and Egypt had become thoroughly hellenized. They worshipped Zeus, Hera, and the rest of the Greek pantheon. There were images of Greek sun god Helios, the wine god Dionysos, and the demigod Heracles on Jewish synagogue floor mosaics at Sepphori an other Gallilean cities as late as the sixth century C.E. But the Orthodox Jews violently resisted Hellenism. The conflict between Helenism and Judaism, or rather between hellenized and Orthodox Jews, was to lead to major trouble in the second century BCE, after Palestine was captured from Egypt by the Seleucid Greeks of Syria. (page 215).
Just as in modern America most Jews use English rather than Hebrew in their religious services and rituals, so Greek was used by the Jews of Egypt, including Judea, in their religion (page 215).
Hellenic culture was much more attractive to the young Jews of Judea than the rigid strictures of their own religion. The Greek myths and deities, projections of the deepest infantile conflicts and family relations, etched into the unconscious mind of every person, deeply appealed to the people, just as the Canaanites myths had to their ancestors. The Tobiads led the wave of hellenization among the Jews. (page 220)
Jews always spoke the language of the land which was their home. When expulsions and persecutions eventually brought about a wider separation between the Jews and the non-Jews, the result was a growing dissimilarity between the intimate languages spoken by each group.(Grayzel quoted on page 458).
in the early fourth century, the Jews were divided into three main groupings. Those living in the Western Roman Empire of Italy, which comprised much of Western Europe, spoke mainly Latin, the lingua franca of the West, and the native European languages of the ethnic groups amongst whom they lived. The Jews of the Eastern Roman Empire of Byzantium, with its capital at Constantinople spoke mainly Greek, the language of the East. The Jews living in Sassanian Neo-Persian empire east of the Euphrates spoke mainly Aramaic. Hebrew continued to be spoken by Jewish scholars and by the people in their prayers. (page 337).
During the seventh and eighth centuries the lands inhabited by Jew in the Middle East and North Africa were conquered by the Muslim Arabs. Arabic became the language of the these Jews. (page 454).
Text extracts from A psychoanalytic history of the Jews By Avner Falk.
Judaism – an existential challenge

Jews - the eternal victims
The Jewish population, followers of one of the oldest religions in the world, across countries and in Israel, today faces an existential challenge. With 0.25% of world population, i.e. less than 1.5 crore Jews left, in a world of more than 600 crore people, they have made enemies of their neighbours around their country.
The Jewish state, dependent on US largesse, hangs by a thin thread. Without Hitler, the world population of Jews would possibly have been not much better. Maybe 2.5 crores instead of 1.5 crores (at the risk of sounding insensitive). Maybe 0.5% of world population, instead of 0.25%. Also, must be remembered that Jewish studies in the modern context are affected by the ‘Jews as the eternal victims’ syndrome.
Genetic analysis of the Jewish populations
So, what is the reason for this fragile position of the Jewish population? One recent study states that
Admixture analysis based on binary and Y-STR haplotypes indicates a high mean proportion of ancestry from North African (10.6%) and Sephardic Jewish (19.8%) sources. Despite alternative possible sources for lineages ascribed a Sephardic Jewish origin, these proportions attest to a high level of religious conversion (whether voluntary or enforced), driven by historical episodes of social and religious intolerance, that ultimately led to the integration of descendants.
(from The Genetic Legacy of Religious Diversity and Intolerance: Paternal Lineages of Christians, Jews, and Muslims in the Iberian Peninsula by Susan M. Adams, et al; Copyright
2008 The American Society of Human Genetics, The American Journal of Human Genetics, Volume 83, Issue 6, 725-736, 04 December 2008).
Another study concludes that the Jewish population shares a high level of common paternal similarities.
Several lines of evidence support the hypothesis that Diaspora Jews from Europe, Northwest Africa, and the Near East resemble each other more closely than they resemble their non-Jewish neighbors. The only exception was the Ethiopian Jews, who were affiliated more closely with non-Jewish Ethiopians and other North Africans.
Second, despite their high degree of geographic dispersion, Jewish populations from Europe, North Africa, and the Near East were less diverged genetically from each other than any other group of populations in this study. At the most basic level, the genetic distances observed among Jewish and non-Jewish populations can be interpreted as reflecting common ancestry, genetic drift, and gene flow. The latter two processes will tend to increase genetic distances among Jewish populations, whereas admixture will also have the effect of decreasing genetic distances between Jewish and non-Jewish populations.
Our results suggest that common ancestry is the major determinant of the genetic distances observed among Jewish communities, with admixture playing a secondary role. (from Jewish and Middle Eastern non-Jewish populations share a common pool of Y-chromosome biallelic haplotypes By M. F. Hammer, et al )
Of course, it begs the question, was the Jewish population ever a significant part of global population? One writer who has addressed this question is James Carroll, in his book, Constantine’s sword. He estimates,
Jews accounted for 10 percent of the total population of the Roman Empire. By that ratio, if other factors had not intervened, there would be 200 million Jews in the world today, instead of something like 13 million. (He goes onto recount that the) potential demographic crisis facing the Jewish people is defined by the loss of the murdered millions, not only in the twentieth century, but in all others. (from Constantine’s sword By James Carroll, page 26-27, texts in brackets, mine).
Population growth and changes (of not just the Jews) are subject to interplay of complex demographic factors – like assimilation, disease, migration, reproduction rates and proselytization. Since these factors affect all human populations, further analysis of these factors may just reinforce current red herring theories.

The Israel and USA tango - who is using whom!
Jews – the eternal victims?
Of course, Jews have not been the only population group in the world who have had to face the problems of epidemics, migration, assimilation, and conversion. What could have been a significant reason for the decline in the Jewish population over the centuries?
A 2ndlook at history points out (extracts above) that the Jewish populations gave up their language and culture ab initio. Within a few centuries of its foundation, they were giving up on their culture.
Interestingly, and apparently, language plays an important and crucial role in the expansion and growth of populations – as the Jewish case seems to suggest.
Those who don’t learn from history …
The Jewish history has invaluable lessons for Indians. For one, all those who think that English is God’s special gift to India (and mankind), should look at the eclipse of the Greek language. I am yet to discover the logic which shows that English will fare better than Greek, Spanish, Persian or Urdu.
Reducing the role of the Indian State
The massive subsidy given by the Indian state towards English language education needs to be phased out. Indian languages (all of them) should start getting back on their feet. The people of India, each individual will choose their language. No bureaucrat, politician, ‘intellectual’ will decide that. Finito. Completo. Terminato. Endlich. Eindig. ändlig.
The Indian language basket also calls for diversification. India needs to learn more foreign languages. The great ‘software success story’ is actually two countries – US and UK who give between 70%-80% of Indian software business? This is coolie labour! We are missing out on the massive Japanese, French and the Spanish markets because we have not invested in those foreign languages. And we have missed out on computing in Indian languages, because we have not invested there either.

The Israel and USA tango - who is using whom!
Babylonian Astronomy – The Indo-Assyrian Roots
Indian themes in Assyrian history
Some 175-146 years after Hammurabi, the Assyrian throne passed onto his grandson, who ascended the throne of Babylon – and took a very Buddhist name. This is apparently a 1000 years before Gautama Buddha – as per Western dating fix! Known in history as Ammisaduqua /Ammisaduqa (1646-1626) – अमिष, amish in Sanskrit means truth and honesty + duqa = suffering, pain. Was Ammisaduqua one of the earliest Bodhisattvas, or one of the earliest followers of Buddha.
Western dating gone completely awry?
In the heavens …
Apart from commissioning an authoritative study on planet Venus (‘probably the earliest example’ of astronomy), Ammisaduqua /Ammisaduqa /Ammizaduga is known for cancelling debts. Was he named Ammisaduqua /Ammisaduqa because he understood the ‘true suffering’ of the people.
The discovery of clay tablets at the Kuyunjik mound in mid 19th century, at Sippar, in modern Iraq, (ancient Niniveh), in the palace of Ashurbanipal (668-635 BC), in the 19th century, was the most complete set of tablets recovered, of the study first commissioned by Ammisaduqua. The name of the scribe of these tablets has been variously deciphered as Ku-Aya, Nur-Aya, Ipiq-Aya – and most interestingly, ‘in all probablity, the scribe was called’ Kasap-Aya, the same as the famous Indian rishi Kashyapa, ऋषि कश्यप.

Enuma Anu Enlil
Enuma Anu Enlil, the 70 clay tablet series, by astronomer-astrologers in Mesopotamia, recovered from the ruins of Ashurbanipal’s Library, at Niniveh, contains ‘careful records of celestial events for centuries’ – with an inventory of 7000 omens.
Enuma-Anu, could also be spelt as Anumaanu. And अनुमान anumana, which in Sanskrit is, estimate, infer, deduce, close (not exact) calculation. Enlil is the Assyrian God of Winds and Skies. Anil अनिल is also the modern Sanskrit word for air, wind.
What Enuma Anu Enlil, then means is Calculation of the Winds and Skies – which is what it is. It has been noticed that there is “evidence that the earliest layers of this vast collection go back to lunar eclipse omens from the Dynasty of Akkad and Ur III late in the third millennium.”

Cuneiform tablet with the Atrahasis Epic - The British Museum
To the seas …
The earliest extant account we get of the Flood, (pralaya प्रलय in Indian texts) Atra-hasis is also ascribed to the Ammisaduqua reign – which can be gauged by the scribal colophon marks. The Atra-hasis is the world’s first account of the Flood (as per Western history) – which is recounted also in the Bible. This account of the Flood, the Atra-hasis, written by Atra, possibly by a scribe named after Rishi Atri, ऋषि अत्रि, one of the writers of the Rig Veda. The scribe writes, “at-ra-am-ha-si”, which in Sanskrit will read as अत्री अम्हसी “Atri am I”.
Since (deciphered) Akkadian language, in which these tablets were composed, works on presumptive vowels, (deciphered) vowels are a matter of guesswork, opinion and such. To give the benefit of doubt, most Assyriologists have little or poor knowledge of Indian texts and Sanskrit, which comes in the way of making some of these connections.
Eye in the sky …
But wonder turns to puzzlement, when one comes to a Babylonian king called Kandalanu (647-627 BC) – or alternatively, Kundalin(i). Kundali कुण्डली in Sanskrit means circle – of seasons, life, fortune, etc – and janam kundali is made. The measurements of Saturn during Kandalanu’s reign of 20-odd years are important to understanding Mesopotamian astronomy. Saturn in Indian astronomy is Shani शनि. In Indian astrology, Shani casts a dark and baleful shadow on which ever zodiac sign it moves into.

Ashurbanipal
It is speculated that the Kandalanu was the throne name for Ashur-bani-pal – at whose library the above clay tablets were found. Historians have have mixed opinions about Kandalanu and Ashurbanipal being the same person.
Its gotta be the Greeks …
Oh no! Not again!!
Babylonian astronomy (encompassing Assyrian, Mesopotamian, Sumerian, Akkadian) is closely allied with Indian developments in direction, purpose and history. This challenges modern history, caught between the ‘Greek Miracle’ as history school, which has stuck to the Egypt->Greece->Rome->Europe–>West-Is-The-Greatest Axis. For long, the West has systematically suppressed Indian achievements in various spheres – largely for reasons of colonial propaganda.
Western historians trace Indian own significant achievements in astronomy to ‘import’ from Babylon – via Greece! David Brown, an ‘expert’, on Mesopotamian astronomy and astrology, goes further and asserts that the “evidence for transmission to Greece and thence to India in the Hellenistic period was overwhelming.” (from Learned antiquity By Alasdair A. MacDonald, Michael W. Twomey, G. J. Reinink).
What is this ‘overwhelming’ evidence that he presents? Nothing, but the usual dating mix ups. Considering “it unlikely that it was the work of one person’ , analysts are surprised, ‘considering its internal consistency”.
Worried, Mr.Brown? There is more, where this from, Mr.Brown.
Surely, if Indians needed to learn, would it not have been easier and simpler, Mr.Brown, for Indians to have learnt this directly, from the Babylonians – instead of getting of it second hand from the Greeks.
Asuras and Slavery – The Indic Disconnect
Demons, Satan and Ogres and Monsters
The world calls them by many names – demon, daemon, daimon, deuce, devil, daeva, evil spirit, ghost, fiend, imp, monster, ogre, rogue, savage, satan, villain, et al. All cultures in the world, extant and extinct have a vast array of villains. The Desert Bloc has the Satan and the Greeks had the sundry Medusa, Titans and Cyclops. The Sumerians had Gilgamesh and Enkidu take on Humbaba.
But the Indian tradition does not really have demons. The closest that Indian texts offer are the asuras – blessed by the Gods, especially by Brahma and Shiva. Unlike demons in the rest of the world, the Indian asuras are believers in God, at least in the Indian trinity of Brahma, Vishnu and Mahesh. Their rivals are the devas – led by Indra. The struggle between devas and asuras is an ongoing theme in Indian classical texts. Some asuras like Ravana are highly learned, some were Brahmans before becoming asuras, like Vritrasura and there is the highly righteous asura, like King Bali.
What is one to make of the Indian asura?
Asuras in Indian texts
Indian pauranik and classical history begins to make sense only after the concept of ‘asuras’ as a verbal cue for slavery and slave masters /traders is used. In the Ramayana, there is great elaboration about Ravana’s palace and cities – and Ayodhya was itself an unremarkable city.

The Jatakas - At The Borobudur Temple
Jataka stories (mainly considered as children’s stories in the West) are a reflection of social mores, realities- and also cautionary tales for adults. This Jataka story (click on the link) refers to a “demon’ (another word for a slave trader) and cautions travellers and merchants about slave traders. This ‘demon’ kidnaps the merchant – but leaves the goods behind.
Similarly, the story of Bali, the ‘righteous’ Asura king, who was sent to the patalaloka, by Vamana, makes sense, the moment ‘demons’ are defined as slave-owners and enslavers.
Daas /Daasyus and Slavery
Daas and daasis in India are correctly, attendants or servants. The Pandavas, Harishchandra, Nala (of the Damyanti fame), all became dasas during adverse times. After their period of service, they could freely leave their employers. This was voluntary – and they were NOT captured, sold, resold, traded – as slaves, in slave societies were. Slaves have no control over the recompense for their output.
The word गुलाम ghulam is an import into modern Indian languages.The more wrongly and commonly used Sanskritic synonym is दास dasa – an attendant, or a servant, but not a slave. Draupadi was a daasi to the Queen of Virat-desh. The Pandavas became daasas at the court of Viraat-naresh. Raja Harishchandra became a daasa to a chandala. These were kings who became daasas. Nala, (Damayanti fame), the King of Nishada, became a daasa – but not a slave. Interestingly, in neo Assyrian period, “daughters of vassals (especially from Syria and Palestine) were sometimes sent to the Assyrian court to act as servants (ana abrakkuti)”
Therefore, once asura for slave traders /owners is used, the reading of Indian Vedas, Puranas, Upanishads, Mahabharat and Ramayana, everything, begins to makes much sense – especially historical sense. Without this interpretation, there are missing elements. For instance, the story of Bali and Vamana, the horror stricken response of readers to Sita-apaharan by Ravana and others.
Similarly, the story of Dadhichi, from whose bones the vajrastra was made to kill the ‘demon king’ Vritrasura! Or the ‘Nahusha’ story, where a ‘mere’ mortal human being was elevated to the position of Indra, to defeat the ‘asuras’. This interpretation of asuras as slave owners /traders, also adds another layer to the Rajput opposition to Mughals. And the Rajput women committing jauhar. In modern era, India’s unceasing opposition to South African apartheid was another example.

Angkor Vat - Hanuman in Lanka (errata at Kshirsagar manthan).
Missing Monuments
The Pyramids, the Coliseum, the Great Wall, were all monuments that were raised by slave societies. To impress the slave population?
India has no such monuments because India had no slave populations to build such showpieces – and no slaves to impress. Monuments, in the forms of temples, started showing up in India too, after 10th century AD – including in Indic ruled countries like Cambodia, Indonesia, etc.
Slave monuments
Valmiki’s Ramayana is breathless with wonder at Lanka – and makes no mention of Ayodhya as a city.
samaasaadya cha lakshmiivan laN^kaaM raavaNapaalitaam |
parikhaabhiH sapadmaabhiH sotpalaabhiralaMkR^itaam || 5-2-14
siitaapaharaNaarthena raavaNena surakshitaam |
samantaadvicharadbhishcha raakshasairugradhanvibhiH || 5-2-15
kaaJNchanenaavR^itaaM ramyaaM praakaareNa mahaapuriim |
gR^ihaishcha grahasaMkaashaiH shaaradaambudasannibhaiH || 5-2-16
paaNDuraabhiH pratoLiibhiruchchaabhirabhisaMvR^itaam |
aTTaalakashataakiirNaaM pataakaadhvajamaaliniim || 5-2-17
toraNaiH kaaJNchanairdivyairlataapaN^kivichitritaiH |
dadarsha hanumaan laN^kaaM divi devapuriiM yathaa || 5-2-18
the city which looked like the city of Gods in heaven, decorated by moats filled with lotuses and water-lilies, which was well protected, since the time of Seetha’s abduction, by Ravana and by Rakshasas with horrifying voices roaming around, which was surrounded by a golden boundary wall, that beautiful great city consisted of houses equal in height to mountains and which looked like autumnal clouds, with white and elevated main streets, decorated with flags and pennons, with excellent golden hued archways adorned with sculpted rows of vines.
So, shining and gleaming cities were out of place in India – but Indians did associate such cities with slave-societies of Asuras.
Pandavas learn their lessons …
The Mahabharata has a cautionary tale about the Khandava-dahan and the building of city of Indraprastha -which the Pandavas lost very quickly. A reluctant Maya was pressured, persuaded and influenced to build Indraprastha for the Pandavas.
This tale in the Mahabharata is an interesting insight on monuments and man-nature conflict. The Pandavas, having secured a favorable award from Dhritarashtra, in their inheritance dispute, decided to set up a new capital. The divine architect Maya was retained to build this city. The site chosen for the new capital city – a forest, Khandava. Overcome by their hubris, the Pandavas, burnt down the entire forest – and the animals inhabiting the forest. In place of the forest came up the gleaming new city of Indraprastha.
All the kings were called to marvel at the new city. And in her pride, Draupadi mocked at Duryodhana – a guest. To avenge this mockery, Duryodhana challenged Yudhishthira for a game of chess (instead of a war) – which Yudhishthira promptly lost. They lost their new city – and were sent into exile by Duryodhana. Lessons duly learnt, the Pandavas after the completion of their exile, asked for five villages. After winning the War Of Mahabharat, they ruled from the ancient capital of Hastinapur. No more gleaming cities for them.
India and slavery
Unlike in the rest of the world, no records, ever, have been found of human trafficking in the India. Sanskrit and Indic languages have no word for ‘slave’. Based on inertia and social design, it would be difficult to imagine, that Indians woke up in 1000 BC and decided to abolish slavery. Instead, a pre-existing, anti-slavery bias, was re-affirmed repeatedly, is a more feasible hypothesis.
Unremitting and unceasing opposition to slavery – that is what Indian history is about. In fact, there is no Sanskritic word for a slave. Ghulam is an imported word, daas /daasi is an attendant. Slavery, as a concept does not exist in India – and it was slave traders who were defined as asuras.
Slave Memory In Indian Society
There are also no historical records of slave trades, prices, quantities, ownership anywhere in India. In fact, Sanskritic Indian languages have no word for slaves.
By the 10th century, Slave memory faded out in India. The Indic word for slave owning cultures, asur, became disconnected with slave ownership. The understanding of the word ‘asura’ changed – and foreign words like ‘ghulam’ made their way into Indic languages. Historically, trade in India is governed by शुभ लाभ ‘shubh-labh’ – and hence Indians have not been major players in drugs proliferation (unlike Japan, the West in which traded Opium in Korea and China) or in slave trade. In modern times, India, though a power in computing industry, is not a big player in spamming or in software virus.
What Did This Do In India
At least 4000 years ago, India went ahead and created a new economic model without slavery. The Occident and the Levant were using slaves till 20th century. Middle East’s labour laws even today smack of slave owner mentality.
Imported words like गुलाम ghulam or the xenophobic, Euro-interpretation of asuras as ‘Dravidians’, ‘foreigners’ or ‘others’ further dimmed Indian perception of slavery. Instead, created divisions within Indians. On the contrary, asuras could even be Indians – and even ‘righteous’ kings like Bali. The entire Ravana characterization was not about Sita being abducted. The outrage was the ‘asuras’ i.e. slave traders, trading her.
Similarly, the story of Dadhichi, from whose bones the vajrastra was made to kill the ‘demon king’ Vritrasur. Dadhichi was a former king, son of Atharvan, and Vritrasur was a brahman who became a slave trader – an asura. Or the ‘Nahusha’ story, where a mere mortal was made Indra, to defeat the ‘demons’.
Asuras in History
Interesting are the many Mahishasurmardini statues, coins and seals, especially by the Gupta kings and coins by many other Indic rulers, recovered from Afghanistan and Iran. The issuance of Mahishasurmardini seals and coins continued, going by by appearances, celebrated the victory of Tomyris, over Cyrus, for the next 800-1000 years. Such coins, seals and statues have been found in modern day Iran, Afghanistan, which support this linkage.
The possible link between Ahura Mazda and Mahishasura (Sanskrit root of Mazda Ahura?) has been the source of much speculation. Ahasuerus, is the Persian King, in the Hebrew Book Of Esther and Ezra – who is considered by some to be Xerxes. The commonality of Sanskritic language, symbols between Zend Avestha and Aryan India are well known for me repeat. After all, Zarathushtra was also from Bactra (Bharata-ah).
The Persian linguistic makeover from the Dravidian-Elamite language to Sanskritic-Old Persian however did not change everything. The Elamite element in Zoroastrian revolt against the daiwas (devas), continues today in Elamite-Dravidian-Tamil Nadu, where asura kings like Ravana and Neduncheziyan are respected.
Rural, Tribals and Urban
The Desert Bloc typically, targetted tribals for slavery – and in recent history, it was the Africans. In India though, the relationship was different. The interaction of tribals with the urban populations, limited to the extent of trade of produce needed by the urban dwellers – and urban products needed by these forest dwellers.
Early Indian records like the Ramayana recognized these rights – when Ramachandra on his way to exile was welcomed into the forest by Guha, the forest king, hunter king of the Nishada tribe – the ruler of the forests. Such centuries of tradition are today being trampled by the Indian State, which continues with some colonial practices – in the name of progress and public good.
tataH niSaada adhipatim dR^iSTvaa duuraat avasthitam |
saha saumitriNaa raamaH samaagacchad guhena saH || 2-50-3535. dR^ishhTvaa= seeing; duuraat= from the distance; nishhaadaadhipatim= the king of Nishada; upasthitam= coming; saH raamaH= that Rama; soumitriNaa saha= along with Lakshmana; tataH= thereupon; samaagachchhat= went forth to meet; guhena= Guha.
Seeing from a distance the king of Nishada coming, Rama along with Lakshmana thereupon went forth to meet Guha.
Slavery – in recent Indian history
This also adds another layer to the Rajput opposition to Mughals. And the Rajput women committing sati and jauhar was a response to the huge slave market that operated in the entire Central Asian geography and the Levant. The Central Asian region from the 10th century to the 17th century, imported Indian slaves – and exported horses.
In modern era, India’s unceasing opposition to South African apartheid was another example. But before that, suddenly intrepid Indians discovered kaala paani – a response to indentured labour, which was a close parallel to slavery.
Unremitting and unceasing opposition to slavery – that is what Indian history is about. In fact, Sanskrit language, which is a synthetic and artificial language, works on the system of relational data base system, has no word for a slave. Ghulam is an imported word, daas /daasi is an attendant. Slavery as a concept does not exist. And it is this unceasing opposition to slavery, which has made India the longest, continously extant civilization in human history.
Where Do We Go From Here
The world has looked to India for answers. But modern India looks to the West. And Western history, by drawing away our attention from the elephants in room has irrelevant answers – a trail of red herrings. It is this lack of slavery, it is these values that gives India the lowest prison populations in the world – and few positions in the Forbes ‘Most Wanted’ List.
3 That Changed The World – Boghazkoi Clay Tablets

Egyptian temple complex of Abu Simbel, Southern Egypt. (Photograph by David S. Boyer, Courtesy - National Geographic). Click for larger photograph.
Ramesses-II goes to war
1301 BC. An Egyptian land army, numbering more than 20,000, (divided in 4 divisions), set out on a campaign, lead by Pharoah Ramesses-II of the XIX Dynasty.
Ramesses-II, lived for more than 90 years, was probably the Pharaoh at the time of Exodus of Hebrews under Moses.
Ramesses-II is known in history for the construction during his reign. Most notably, the Temple Of Abu Simbel, Temple Of Nefertari. How would Abu Simbel read in Sanskrit – ‘abu’ is elephant, ‘simba’ is sinh i.e. lion and ‘bal’ is strength.
Cause of War Of Kadesh
Of the two warring sides, one was the Egyptian Pharoah RamessesII (1279-1212 BCE). With a land army of 20,000, and a naval Egyptian force set sail, in ships, to reach Byblos and squeeze the Hittites in the world’s first pincer movement. Ramesses-II set out to punish a small kingdom. Of Hittites, for trying to lure the Amurrus, Egyptian vassals, to the Hittite side.
A lesser known (to modern history) element, were the Hittites led by Muwutalli-II, who had cobbled an alliance of small kingdoms.
Both these kingdoms were interested in the Syria and Palestine areas through which trade was carried out with India. Syriac and Palestinian lands were controlled by the Amurru – who were Egyptian vassals. The Hittites were a liberalising element in the Middle East /West Asia and possibly the Amurrus had defected to protect their political identity.
The campaign
During the march, leading to the Kadesh battle, the Egyptian army captured two Bedouin “spies”. These “spies”, after being sufficiently beaten, “revealed” to the Pharoah important information – giving confidence to the Pharoah that the Hittites feared the approaching Egyptian army. The truth was the opposite.

Battle Of Kadesh
The Greatest Chariot Battle In History
What followed was a historic chariot battle.
The awaiting Hittites ambushed the Egyptian army. These spies, in fact, were Hittites – sent to misinform the Egyptians!! An estimated 2500 Hittite (Ramesses’ estimate) chariots saw action. For two days the battle of Kadesh raged. Fought on the banks of the Orontes River in Syria.
The Egyptian king was saved at the last minute by the appearance of his reserve troops.
The Historic Treaty
After this battle, the Egyptians and the Hittites sat down and wrote their versions of this battle – which makes it rather unique. One of the few times in ancient history, where we get both versions of the battle. Two copies of the treaty were made. One, in Egyptian hieroglyphics and the other, in Hittite-Akaddian, and both survived. Only one difference in both the copies – the Egyptian version (recorded on a silver plaque) states that the Hittite king who wanted peace. In the Hittite copy, it was Ramesses-II who sent emissaries.

Queen Nefertari (Photograph by Kenneth Garrett 1997, NGM, From Treasures of Egypt, 2003.).
The two queens – critical factor
Peace broke when the queens of Hatti and Egypt, Puduhepa and Nefertari, sent one another congratulatory gifts and letters. Over the next 15 years, they arrived at modus vivendi and drafted a peace treaty. Puduhepa continued to be an active diplomat, co-signatory to the treaty of Ulmi-Teshub treaty.
This peace treaty is the first in recorded history. A replica of this peace pact, in cuneiform tablet, found at Hattusas, Boghazkoi, hangs above the Security Council Chamber, United Nations, in New York, – a demonstration to modern nations the power of peace through international treaties. At Boghazkoi other Hiitite treaties have been found.
Another Treaty
The second discovery in the West Asian history, is the Treaty between the Mitannis and Hittites. In 1450 BC, Suppiluliuma I of the Hittites entered into a treaty with the Mitannis. The Mittanis of the Amarna Tablets fame were linked to the significant power in the region – Egypt. As already outlined, the Mittanis were the closely associated with the Egyptian Pharaohs by marriage. And the Mittanis were also Indo-Aryans.
What Is Special About This Treaty
In this treaty, Vedic Gods like Indra, Varuna, The Ashwini twins were invoked to bless and witness the treaty. The Hittites who had become past masters at treaties did not invoke these Gods with any other kingdom – except the Mitannis. Hittites and Mitannis were Indo- Aryan kingdoms – in full presence, with their Vedic Gods and culture.
The Zannanzas Puzzle
The 3rd interesting link between the Mitannis and the Hittites was the Zannanzas affair. After the death of Tutankhamen, (The Boy King) the XVIIIth Dynasty of Egypt was without a ruler. Tutankhamen’s queen, Ankhesenamun, a princess of Mitanni descent, needed a husband to continue the dynasty and protect the throne. She sent some urgent missives to the Hittite King, Suppiluliuma – asking him to send his son, to her as a husband, and become the King Of Egypt. The suspicious Hittite king ignored the missive. A second missive followed – and then a young prince was sent to Thebes (the capital was moved from Amarna back to Thebes).
The young prince never reached Egypt. He was possibly killed en route. And Tutankhamen’s Queen? Never been heard of since then.
How Do We Know All This
In 1906-07, an Turkish archeologist , Theodore Makridi-Bey, started excavations at Boghazkoi, (now identified as the ancient city of Hattusas) in Cappadocia, 150-200 kms from Ankara, Turkey. The name of the Hittite city, Hattusas, is possibly derived from the Sanskrit word, hutashan, हुताशन meaning ‘”sacred sacrificial fire.”
He was joined by Hugo Winckler, a German archaeologist, specialising in Assyria. They unearthed more than 10,000 clay tablets which proved to be of tremendous interest. A Czech cryptographer, born in Poland, working in Germany, Friedrich (or Bedrich) Hrozny, working in Germany cracked this code over the next 15 years – and that set off a furore amongst archaeologists.
What do the Boghaz koi tablets show
Deciphered cuneiform tablets show Hittite worship of Varuna, Mitra and Indra – Gods worshipped by Indo-Aryans. Rulers and Kings had names likes Shutruk (Shatrughna), Tushrutta meaning “of splendid chariots” (similar to Dashratha; Master of Ten Chariots) Rama-Sin (Assyrian Moon Good was Sin; in Hindi Ramachandra), Warad (Bharat). One of the Hittite allies against Ramesses II was Rimisharrinaa, रामशरण the King of Aleppo. (One of my grand uncles is also named as रामशरण – a common Indian name 4000 years later, 4000 kilometers apart).
These Hittites ruled immediately before and after Hammurabi – the much proclaimed western world’s first law giver. Hammurabi’s legal concepts of vengeful laws and retributive justice are the basis of laws in the 3 ‘desert religions.’
The Elam culture had a language which is similar to Dravidian languages. The Mitannite, Kikkuli, wrote on how to manage chariot horses. Egyptian king, Amenhotep I, married a Mittanite princesses. Elamites were founders of the first kingdom in the Iranian geography.
Some archaeologists await the discovery of tombs to establish the identity of kings. They may never find them. In Vedic cultures, there are no tombs – like the Pyramids, or the Catacombs, or Mausoluems. Vedic Indo Aryans cremate their dead. They do not build memorials or mausoluems.
Religious freedom
The Hittite kingdom came to be known as the “kingdom of thousands of gods.” Like the Mittani, the Hittites too, added the gods of the conquered people to their own list of gods – instead of imposing the Hittite religion on the conquered peoples.
Why does this sound familiar?
This is significant as the Western concept of slavery was to deprive the captured of their religions (for instance, The Wends and their religion). This is another display of slave reform by Indics 3000 years ago.
Valued 3000 years later
These inscriptions were held sacred by the locals, 3000 years later and William Wright, an European investigator, had difficulty in noting these inscriptions. In 1870 The Hittites were named, by William Wright and Oxford University linguist A. H. Saycebased on Biblical short references, as one of the tribes of Palestine in the first millennium BC. It was a “son of Heth—a Hittite—who sold the Prophet Abraham the land to bury his much-loved wife, Sarah”. Modern view is Hattusas-Hittites (Yazilikaya/Boghazkoi/Carchemish) have nothing to do with the Biblical Hittites.
The Boghazkoi tablets changed modern history. From a completely Greco-Roman (read Euro-centric) history, the pendulum had swung to the other end. Boghazkoi showed Indian presence in the thick of West Asia in the year 2000BC with their culture and technology. This has pushed Indian history back by at least by 2000 years – to 4000 BC.
The Amarna letters and the Boghazkoi tablets have given archaeological proof of the Indo Aryan spread. Earlier, theories were retro-fitted, based on Biblical dates (Max Mueller’s, (specialist in “Compartive Theology”); main aim – “save” Indian pagans; make them see “the light” of Christian belief), colonial propaganda (Max Mueller, though a German, was a British employee) and racism. Hazy systems like philology, linguistics, comparative linguistics were used to define history. Now hard archaeological proof shows something else. Written texts, deciphered and decrpyted give us a new theory.
These discoveries and their implications have been buried under a mound of silence. Although well known in academic circles, these discoveries have not been used to update popular history. In the next (and last instalment of this series) I will trace how DNA testing is the third major tool used to reveal history!
PS – One of the big hits in Japan is the manga comic series “Red River” by Chie Shinohara. The entire series is based on this interaction between the Hittites and The Egyptians. The Red River is a work of fiction – so it cannot be taken as history – but the intrigue, silence, drama obviously inspired the author.
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