The Crime Of Slavery – Buying & Selling People
“They bought them from other Africans. As someone said, you can’t get much lower than someone who sells his brother.” A reader’s comment reg. slavery on my blog.
I agree it is low to sell one’s own brother. Is that the lowest one can go to? What can be the lowest anyone go to? If there is a dispute for a position at the bottom of the moral cess pit, to answer this question … I need help.
You see, I have a problem – honestly, I must blame my backward country and my backward education for this. We were taught that all humans were equals.
I was also told that this value of the individual makes the West different – and is enshrined in the Greco-Roman-Euro history, culture, literature, thinking, renaissance, enlightenment, religion, leadership …
We were told that we from India did not consider others as brothers – and that was our problem. Caste-system you see!
So, in my warped thinking, a question rose!
Low To Sell – Lower Still To Buy, Trade, Legalize Slavery
Is it not lower to buy one’s own brother – even lower than, to sell. And to create laws, institutions, precedents to promote, popularize slavery?
Does the fact that a family member sells manifestly stolen ‘goods’ (in this case human beings) stolen from the family wealth, allow the buyer to buy ‘stolen’ goods. Is trade in ‘stolen goods’ acceptable if the robber happens to rob his own family? But then, if the skin is black or yellow or brown, I presume these rules do not apply.
“the inconvenient fact that the Arab world played at least as large a part in the slave trade as any Western power, for instance; or the uncomfortable truth that African chieftains were all too willing to sell other Africans to Western and Arab slave dealers. In the light of this, what are we to make of allegations that ‘racism’ lay at the heart of the slave trade?” From a book review of The Slave Trade By Jeremy Black, at The Social affairs Unit.
Vatican Supported Slavery
When the followers of Mani (a teacher of Buddhist and Christian teachings) were rooting for the slaves to revolt and declare themselves free, administrators of the teachings of the “Lord of lords, and King of kings.” (Revelation 17: 14) at the Council Of Gangra approved of slavery.
Jefferson Forgot
The Great White Chief in the Sky, Thomas Jefferson declared ‘We hold these truths to be self-evident, that all men are created equal’ We can’t hold his feet to the fire, if he forgot to add (possibly in the hurry to dine alone), as long as they are white.
Burn Your Old History Books – Emerging New History
December, 1945. Nag Hammadi
WW2 was over. Victors were busy, sharing the spoils. Colonies were awaiting release. Feudal systems were wearing thin at the cuffs.
In Upper Egypt, a farmer, Mohammed Ali Samman while digging for ‘sabakh’ (kind of guano, bird droppings used as natural fertiliser), near Nag Hammadi, discovered an earthen jar. Overcoming his initial fears of breaking open the jar (it may well contain djinns), he found some books! Disappointed with his ‘find’, he dumped this in his house along with firewood and straw. His mother used some of the books and pages to start the fire.
20 years later after passing through many hands, it was found that these were the same books that the Catholic Church has been, allegedly, trying to suppress for 1500 years. Only 3 more copies of this book existed in the world.
Till the Nag Hammadi finding, there were three surviving copies of the Gnostic book, The Pistis Sophia – the Askew Codex (in the British Museum), The Berlin (or Akhmim) Kodex (acquired in Cairo, Egypt) and the Bruce Codex (bought in Thebes, Upper Egypt, by Lord James Bruce) donated to the Bodlein Library.
The Dead Sea Scrolls
Two years later, in 1947, at Wadi Qumran, near the Dead Sea, then in Jordan, now in Israel, a Bedouin shepherd boy was finding himself short of his goats. He set out in search of his goats and wandered into nearby caves.
In these dark caves, he made a discovery that shook the Christian world. He found earthen jars containing ancient scrolls written in papyrus, animal skin and copper plates also. Over the next 9 years, more than 900 such documents were recovered from 11 nearby caves. The Jordanian authorities handed it over to a team of (mostly) Catholic priests. For 40 years, this team did not release much information. International uproar about the slow progress and the role of the Catholic Church (re. suppression of these documents for more than 40 years) finally forced the teams to open up the documents.
West Asia
Between 1850-1900, Western archaeologists dug up more than 400,000 clay tablets in West Asia. This loot was carried back to the British Museum, Louvre France, Imperial Museum in Berlin, University Of Pennsylvania. Latter day digs and finds were retained in Iraq, Turkey and Egypt. In the last 100 years, of the more than 400,000 clay tablets excavated, less than a 70,000 have been deciphered between the four institutions. Less than one fifth have been published so far.
Elam
The Elamite capital is called by Western archaeologists as Susa – but correctly is Shushan (was it so called because it was the seat of of शासन ‘shaasan’, the Sanskritic word for governance). It was initially populated by an aboriginal tribe called ‘uwaja’ (did the Elamites call them पूरवज ‘purvaja’ – Sanskritic for ancestors) and some other Greek sources called them Uxii.
Alfredo Trombetti, an Italian Elamologist, was an Italian linguist who theorised that all the languages in the world evolved from one language – monogenesis of language, his theory is called. In his book, Elementi Di Glottologia, he worked backwards to North India as the source of all languages. Trombetti learned French, German, Greek, Hebrew and Latin by himself. He spoke these languages when he was 14 years old. In the colonial era, where Britain was the single super cpower, such credit given to India was not welcome.
Archibald Henry Sayce’s essays dealing with Elamite: ‘Amardian or Protomedic Tablets in the British Museum’ settled the initial direction for interpretation for Elamite studies.
Indic Connections
Hittites were one of the main branches of Indics in the region. Ramesis II is about 100 years after Akhenaten – (एकनाथन Eknathan meaning One God in Sanskrit). Akhenaten’s father is AmenhotepIII who wanted to marry the Mittani (another Indic kingdom) princess of Dashratta (Tushrutta). The Indic influence and presence is overwhelming in the Levant at this time. E.g. Instead of building mausoleums, Akhenaten built temples – much like other Indian kings (seen after 10th century AD).
After this there is a slow fadeout and decrease of the Indic rule in the Middle East. The Achmenaid Persians take-over from Elamites (The Indic Dravidians who settled Persia). Egypt became a Roman colony – and turned westward. Judaism began to grow.
Why this change?
Slavery Continues
West Asian reluctance to give up slavery, made Indo Aryan rulers disengage politically from West Asia and Middle East. Judaism, Christianity and Islam, the three ‘desert religions’, gained their first converts from slaves, but continued with slavery till the 20th century.
The 3 ‘desert religions’ instead of reforming slave societies, just enabled the transfer of slave titles. Freedom meant old slaves became the new slave masters. Non-political Indian role in West Asia and Middle East continued to grow in terms of trade and learning. Babylon became a part of Alexander’s empire (and then the Roman Empire).
The slave revolt of Egypt by Moses, made the Indic rulers reform and distance themselves from the slave owning societies. Hence the fade out of the Indic rule from the Middle East – but the continuation of Buddhist influences, trade and peoples contact.
This slave reform and distancing of Indic rulers from slave societies was led by Indian reformers like Buddha and Mahavira. This happened not around and after 500 BC as determined by Western dating logic (which needed to fit the Aryan Invasion Theory, The ‘evolution’ of Greek and Romans) – but around 1000 BC.
Reformist Rulers & Inherited Systems
In the extended India, slavery was an inherited social system – for which the Hittites made some liberal laws. The inherited norm of slavery was sought to be liberalised, in incremental manner by the Indic societies of the Middle East.
This incremental liberalisation created a backlash against the ‘holier-than-thou’ Indians, by the slave-owning, ruling classes of the non-Indic societies – and the newly liberated classes also. The ancient equivalent of Nixon’s outbursts against the ‘sanctimonious Indians.’ It was this humane treatment of slaves and humanization of criminals which has possibly resulted in a the low crime rates in India.
Who were blamed
Possibly, the Indic reformers. The liberated blame the liberator. Much like Gandhiji was killed by a Hindu.
I can hear people screaming, ‘Who asked you to give such fancy ideas like dignity, freedom to these slaves. Look now what has happened”. And when the unemployed, hungry slaves were turned back by their bankrupt masters, the slaves must have said, “You have created these rifts. All that we asked for was a little less of work and a little more of comfort. We don’t want this freedom. Can we eat freedom!”
Anti-Babylon tirades in in the Judeo-Christian tradition were a direct result of this anti-slavery attitude of the Indics in the Middle East. Moses and Semitic followers freed themselves – and enslaved others. Possibly, the Indics in Babylon did not approve of such practices – and hence the anti-Babylon tirades.
The Moses Connection
This liberalisation triggered a (vengeful) Moses to walk out of Egypt and formed Judaism – a monotheistic religion. The (suspected) Pharaoh at that time was Ramesis-II roughly between 1300-1200 BC. This is also when the Battle of Kadesh happened with the Hittites, which resulted in the most famous treaty.
The cause of this battle was the defection of King Benteshina of the Amurru (is the correct name Bente = वंश vansha in Sanskrit and shin = moon goddess; meaning Chandravanshi?). The Amurru, (also known as Amorites) possibly switched sides from being an Egyptian vassal, to a Hittite ally. Were Amurrus, the Mauryas who later defeated the Seleucid army?
Military paradigm changes
As the political disengagement progressed, the Indic rulers also changed the military paradigm. Buddhist texts talk about 16 mahajanapadas – which formed this ruling federation.
The foremost administrative innovation was the concept of Bharata(ah) – the aryavart and the arya dhwaj. Comprising of 16 to 30 mahajanapadas, Bharata(ah) became a federation of kingdoms. Each of these kingdoms became a series of succeeding lines of defence against invading armies. What the European Union is grappling with, (and may yet fail) for the last 300 years, was implemented and used 3000 years ago in India.
Six other important changes were seen.
One – war chariots became less important. By the time of Alexander’s march in India, chariots were a minor part of the Indian armies. Instead, the importance of cavalry increased. Bessos, the Bactrian mathista, designated to succeed Darius III, led the successful Indic cavalry charge, at Gaugamela, on the Macedonian right flank – which forced Alexander to focus on the centre of the Persian army, led by Darius III.
When Alexander finally was able to make his way to India, he met a fierce onslaught of the Indian cavalry units – supported by fearsome elephants. Indian cavalry units were always smaller than in other nations due to paucity of horses in India. India was a traditional importer of horses. For combat use, Indian cavalry used imported horses and Indian breeds (like the marwari breed) were smaller – easily trained and more intelligent, but smaller and less stamina, were used as as pack animals .
Two – a system of alliances supporting frontline kingdoms in the entire North West Indian swath was formulated. For instance, against the Assyrian invasion, led by Semiramis, a minor Indian king, Stabrobates, was supported to beat back the Assyrian invasion. Against Cyrus the Great, Tomyris, a Scythian Queen was supported to massacre the Persian invaders. Alexander’s nightmare began immediately, as soon as he crossed into the Indic area.
Instead of the complete collaboration that Alexander got from the defeated Achmaenid ruling family of Sisygambis, Stateira, Oxathres (brother of Darius III; also written as oxoathres and oxyathres) et al, the foursome of Bessos, Spitamenes, Datafernes and the Scythians made Alexander’s life miserable. At Gaugamela, it was Bessos and his cavalry which broke Alexander’s formation.
The tribes and kshatrapas (satraps) of Indian North West swath, delayed Alexander for nearly three years – before he could step into India. In India, Alexander had to pay the King of Taxiles, Omphis, (Ambi) 1000 talents of gold (more than 25 tons of gold) – to secure an alliance. He had to return the kingdom of Punjab to Porus – purportedly, after winning the battle. His loot and pickings from India were negligible. Thus while, invaders were kept at bay, within the Indic area, borders and crowns kept changing and shifting.
Three – the biggest game changer were the elephant corps. War elephants was an Indian invention and an Indian monopoly. After the defeat and death of Cyrus The Great at the hands of Tomyris, the Persians stopped looking India-wards. 500 years later (nearly), with the help of the Indian elephant corps, the Sassanians stopped the Romans at Persian borders.
With these three changes, Indian heartland became invincible. Empire builders like the Assyrian Queen, Semiramis and the Achmaenian Emperor, Cyrus the Great mounted expensive campaigns to conquer India – and barely escaped with their lives. Later, Genghis Khan’s armies avoided India completely. Timurlane could invade India – when Delhi was under rule by a foreign dynasty, the Tughlaks. Indian invincibility and military prowess was unmatched for till the 13th century – when the first foreign rulers, the Slave Dynasty rulers from the Levant started ruling from Delhi – Qutubuddin Aibak, in 1206.
Four – Indian teachers and intellectuals were sent to all corners of the world. The spread of Buddhism in Asia is well chronicled. Socrates’ encounter with an Indian yogi however, is not so well known. Mani, the Buddhist teacher was feared by the Vatican for the next 1000 years. Vatican killed, burnt and quartered all those who displayed any leaning towards Manicheanism. Islamic invaders searched and destroyed statues or ‘boet’ (meaning statues of Buddha?).
Five – the legal and political structures were popularized. The usage of gold was popularized and became widespread as an economic tool. Coinage in India was not a royal prerogative or implemented by fiat. Thus, for instance, there were intricate Greco-Bactrian coins, (probably privately minted) compared to crude and simple Indic official coins. Sanskritic and Darvidian systems were used to structure ancient languages like Akkadian and Elamite. Slavery in Asia went into remission till the rise of Islam. Religious persecution became a random occurrence. Asian economy accounted for between 50%-80% of world economic output.
Alexander’s takeover of the Assyrio-Persian empire in Asia was largely reversed. The spread of the Roman Empire, built on slavery and loot, was halted at West Asia. The Sassanian Dynasty with its elephant corps, the Zend-hapet, or “Commander of the Indians,” blockaded the Asian continent from Western invaders – which stabilized Asiatic societies. Initially, the Sassanian dynasty was able to wrest back and later defend the Persian dominions from the Greco-Romans rulers after setting up an Indian elephants corps in their army – evidenced, for instance, by the carvings at Taq-i-Bustan. At one time, the Sassanian rulers had increased its elephant corps to 12,000 elephants.
Sixth – Technologically, the Indian invention of Wootz steel, was another game changer. Wootz steel, which was an Indian monopoly from 500 BC till nearly 1900 AD, was the best steel for swords, lances, spears – for defence products. Wootz steel, was the preferred input in the world, for swords, pistols and such. Known as Damascus steel, it went into Japanese Katanas, European guns. The famed Damascus steel swords, armour and pistols, used steel ingots imported from India as Wootz steel. Indian exports of Wootz was a big earner for India till British efforts killed this industry in India. Subsequent efforts to “reverse engineer” this technology in Europe during the 20th century, has been unsuccessful. Damascus was the trading centre over which the Battle of Kadesh, the biggest chariot battle, was fought between the Indo-Aryan Hittites and the Egyptian Pharoah Ramesses-II fought.
Moses & Christ
Christ – a more forgiving man than the vengeful Moses, came in a little later. His life as a young man has been obscured. Till 400 AD, Buddhism was blanking out Christianity. Constantine’s Council of Nice, the subsequent State patronage and force of Church oppression thereafter ensured the survival and growth of Christianity.
Mani – Linking Buddhism to Christ
Mani, a Buddhist preacher who also talked of Christ as a major reform teacher was seen as a major threat by the Church from 250 AD to till about 1500 AD.
Buddhism had already spread to Sri Lanka, India and Afghanistan – making waves. The Church was having a uphill time in gaining believers from new religions – like Buddhism, and Mani, a Persian Buddhist teacher trained in India. The Manichean religion was an eclectic mix of Buddhism, Zoroastrianism, Hinduism, Mithraism. It appealed to significant sections of the population, as it showed continuity from earlier faiths. It recognised earlier prophets and teachers like Buddha and Jesus – and Mani as the last teacher in this line of prophets.
Christian writers (Hippolytus and Epiphanius) write about Scythianus, who visited India around 50AD from where he brought ideas about Apokatastasis (re-birth) – “the doctrine of the Two Principles”. Scythianus’ pupil Terebinthus (Tere – Lord + binthu = Hindu; Hindu Lord) called himself as a “Buddha” (“Buddas”), as mentioned in writings of Cyril of Jerusalem). Terebinthus went to Palestine and Judaea where he met the Apostles “becoming known and condemned”, and ultimately settled in Babylon, where he transmitted his teachings to Mani.
This religion spread far – from Europe to China. In China, this was integrated with Buddhist beliefs (Taisho Tripitaka). In Afghanistan, Iran it was Aiyn-e-Mani. In Europe it became Manichean. This posed a challenge to the Church. The response of the Church – wipe the very thought of a different belief.
Simply put, this religion posited that there is an eternal struggle between Good and Evil. Men should protect themselves against evil (the Roman Church feared that this may lead to Devil worship) and lead a life of virtue. The Vatican Church believed that there was God and he did not create evil.
Women (Eve) did. This was the Original Sin. All mankind are sinners now and need to pray to God (and Jesus was his son and sent to Earth to save mankind) and redeem ourselves. St.Augustine was canonised for his conversion from Manichean to Christianity.
Pistis Sophia, Gnostics & Buddhism
Pistis Sophia (surviving as Bruce Codex, Berlin-Akhmim Codex and Askew Codex) were suppressed by Britain and Germany for decades. Rediscovered as Dead Sea Scrolls and Nag Hamamdi manuscripts, research has been slowed to a crawl. The question now is no more ‘did Buddhism influence Christianity’ but ‘how much did Buddhism influence Christianity’. Do these manuscripts show a greater extent of Buddhism than colonial Britain, supremist Germany and the Vatican would like to admit?
Slavery In India
Slavery in India, disappeared from about 1000 BC. Zilch. Nyet. Non. Nada, nada. Unlike in the rest of the world, no records, ever, have been found of human trafficking in the Indic bloc. Indian pauranik and classical history begins to make sense only after the concept of ‘asuras’ as a verbal cue for slavery, slave masters and slave traders is used. Sanskrit and Indic languages have no word for ‘slave’. In modern times, India’s rise as a power in computing industry, is also partly due to the same logical structure of Sanskrit language.
While the Levant and the Occident continued with slavery for the next 3000 years, till 1900 AD, in India (referring to the Greater India, including the Hittites and Mitannis) after 1100 BC, slavery vanished. Compared to the retributive and vengeful Hammurabi’s code, the Indic rulers of Middle East (the Hittites, Mittanis and Elamites) already had a more liberal and humane legal system.
Kung-fu stances
Enter The Ahimsa Twins
Western historian dates are slotted for 500 BC for the ahimsa ‘twins’. What if the Buddha and Mahavira are from the 1000 BC – and led the reform against slavery. This also ties in with the historic (and unique) movement of Indian diet towards an increase in vegetarian component.
Indic rejection of slavery, led to their disengagement from the Middle East, where other cultures, continued with slavery. From dominance, Indians became satisfied with presence and influence. Capture by slave traders and slavery was also the reason, that possibly, Indian traders preferred buyers to come to them. This also accounts for the system of unarmed combat that travelled with Buddhist monks to China – and became Chinese Kung Fu, or the Kalaripayattu (in Kerala) or the system of लठैद (combat practitioners using ‘lathis’ – bamboo sticks).
The Ahimsa Appeal
The exhortation towards ‘ahimsa’ is an appeal to the ‘oppressors’ to stop ‘himsa’ against all life – and similarly for the oppressed to resolve the social issues by ‘ahimsa.’ There is of course, some merit in taking some issues like oppression at a general level, as a matter of principal – and not to get bogged down in specifics.
Do keep in mind that Elamites, (cousins of modern Dravidians) founded Persia; the Middle East was influenced and had significant presence of Indic Mittanis and Hittites – and India was far bigger than what we see today.
Slave Memory In Indian Society
Slave memory faded out and there are only some stray references in Indian classical literature about slavery – like the Harishchandra story. The understanding of the word ‘asura’ changed – and foreign words like ‘ghulam’ made their way into Indic languages.
Jataka stories (mainly considered as children’s stories in the West) are a reflection of social mores, realities- and also cautionary tales for adults. This Jataka story (click on the link) refers to a “demon’ (another word for a slave trader) and cautions travellers and merchants about slave traders. This ‘demon’ kidnaps the merchant – but leaves the goods behind. Similarly, the story of Bali, the righteous Asura king, who was sent to the patalaloka, by Vamana, makes sense, the moment ‘demons’ are defined as slave-owners and enslavers.
Historically, trade in India is governed by शुभ लाभ ‘shubh labh’ – and hence Indians have not been major players in drugs proliferation (unlike Japan, the West in which traded Opium in Korea and China) or in slave trade.
In modern times, though India is a power in computing industry, India is not a big player in spamming or in software virus. In August 2008, there was hoax story, which alleged that an Indian hacker, had broken into a credit card database – and sold to the European underworld – and some ‘experts’ feared that this would spark of a crime wave across Europe.
The Greek Dark Age
Around the 1000 BC inflection point, there is another interesting thing that happened – the so called Greek Dark Age. From 1200 BC to 900 BC – when the Indic kingdoms, like Hittites, the Mittanis and Elamites were dis-engaging from the Levant, the Greeks went through ‘a catastrophe’. Egypt and Mesopotamia were threatened. Two Mycenaen cities, 40 other cities of Turkey, Syria and Middle East were destroyed.
The Greek Miracle assisted by the revival of trade links with India through the Phoenicians in 900 BC. And the Greek city states who were the recipients of the slaves from the Anatolia. These new found slaves from the Middle East spurred the ‘Greek Miracle’.
And who were the Phoenicians? Some suggest that the word ‘phoenia’ is corruption of ‘bania’ – and these were the South Indian sea-traders, with ships made in Masulipatnam and Sopara.
Plague, Locusts, Disease
So what was behind the the Indian disengagement from West Asia, the Greek Dark Age and the fall of the XVIIIth dynasty of Egypt.
Moses and Judaism, slavery, revolt of the slaves is my hypotheses. With the walkout by slaves, cities became dirty, plague broke out, agriculture suffered and locusts descended. With malnutrition, hunger and deprivation, came diseases.The newly liberated slaves fled to Greece – on Phoenician ships, where they were enslaved again.
And who went to town claiming credit for mishaps in Egypt? Moses, proclaiming the power of his God.
Vegetarianism & Cows
This outbreak of war between the slave owners, led to reform in Indian diet. Increased vegetarianism in India. India diets (there are vast regional and ethnic variations) has the lowest ‘meat’ content in the world. The sheer dominance of non-meat items in the normal Indian diet is unique in the world.
This also made the cow ‘holy’ – as the cow saved Indians during this difficult times. The Indian cow is incredibly easy to maintain. The Indian zebu cow yields nutritious milk, butter, ghee, eats anything, is resistant to diseases, has a long life (15-20 years), short gestation period, bull calves can be used as ‘draft’ animals, cow-dung can be used for fuel – and, of course, cow skin makes the best leather.
What Did This Do In India
At least 3000 years ago, India went ahead and created a new economic model without slavery. The Occident and the Levant were using slaves till 20th century. Middle East’s labour laws even today smack of slave owner mentality.
It was these events in 1000 BC which made two things happen.
It catalysed the refinement and consolidation of Sanskrit, the Vedas, The Ramayana, The Mahabharata et al. And it led to many reform leaders, the Bodhisatvas and Tirthankaras – prime amongst whom were Buddha and Mahavira, who counselled patience, introspection, ahimsa to their followers.
In modern times, the easiest test of oppression is ‘statistically significant’ population decline. And there has been no population decline in India to even talk about ‘oppression’ in the genocidal meaning that the West tries equating with India – to cover up their own genocides.
Dates and Periodization
Of course, Western historians (and its followers) will throw the problem of dates at this hypothesis. Buddha and Mahavira were periodized circa 500 BC by Western historians; to ensure that the Greeks got all the credit and that the Aryan invasion theory became feasible. A relook at the dates will support this hypotheses.
The other aspect is that even if Buddha and Mahavira are correctly dated, the role of Tirthankaras and Bodhisatvas (highly regarded by Gautama Buddha and Mahavira) cannot be diminished in the reform story.
Anton Fuhrer – Fixer Of Dates & Places
The gentleman who is supposed to have ‘fixed’ Gautama Buddha’s birthplace, date and time was a certain Dr.Alois Anton Fuhrer. This gentleman was subsequently accused of having tampered with archaeological artifacts – and the Lumbini artifacts etc.
Call it reform or evolution. Slavery was clearly an inherited institution in some part of the great Indic spread.
Half The World …
Evolutionary vs. Revolutionary
Belief systems in the world can clearly be classified into 3 kinds.
First , are the pagan practices like Greek, Roman, Egyptian, Babylonian et al. These were eclectic and evolutionary religions with many layers and differences. Of all these evolutionary religions, none exist today.
Then came the second layer of religions – Judaism, Christianity and Islam. These religions had an individual agent of change – and these religions trace their birth, growth and existence to that one individual (and his followers). These were reform religions – a response to oppression and exploitation in the respective societies. I am not including Zoroastrianism and Baha’i religions as these have minor followings (mostly in India).
Third is the dharmic system of India. Unlike the Desert Bloc, India did not have religions. What the West recognizes as Hinduism, Buddhism and Jainism are non-unitary systems. Jains recognize 24 Tirthankaras and the Buddhists have more than a 100 Bodhisattva. These more than 100 preachers were at the forefront of anti-slavery crusade between 2000BC and 500BC. Indic rulers (like The Hittites, Mittanis and the Elamites) confronted and had to compete with slave owning Asura societies – especially in the Middle East.

The problem with religions
Religion
Historically, India had no religions. Modern religions are a construct of the Middle East – and given birth to the 3 major religions of the world. Judaism, Christianity and Islam. In India, the belief structure centres around Dharma – धर्म.
The difference between dharma and religion? Major!
For one, religion is about worship. There are many other differences also – in method of worship (how you worship), object of worship (what you worship), frequency of worship (e.g. every Sabbath; five times a day), language of worship (what you say, in which language), etc.
The cornerstones of modern religions from the Desert Bloc are One God, One Book, One Holy Day, One Prophet (Messiah), One Race, One People, One Country, One Authority, One Law, One Currency, One Set of Festival are the root of most problems in the world. From this Oneness, we get the One Currency, One Language logic – a fallacious syllogism. Once you accept One, you will accept all others.
Indian worship practices are infinite. Even non-worship to is acceptable – for instance, the Charvaka school of Indian philosophy was atheistic and did not prescribe worship. Structure and deviation from worship practices are a non-issue in Indian dharmic structure. Dharma has no equivalent in the ‘Desert Bloc’ vocabulary of religions. Dharma is the path of righteousness, defined by a matrix of the contextual, existential, moral, pragmatic, professional, position, etc. Dharma is more than moral and ethics.
The really big difference is the holy books – Judaism, Christianity and Islam have one Holy Book each. No deviations. Indian dharma tradition has thousands which are more than 1000 years old – at last count.
The Desert Religions
Judaism, Christianity, Islam were all born within 500 miles of each other and share a common culture and history. Judaism can be said to have been born when Moses led the Hebrew slaves from the Pharoah (across the Red Sea) – to ‘freedom’, that is ‘free’ to enslave other peoples. This possibly happened around 500 BC at the latest to 1500 BC at the earliest. His earliest followers were the Hebrews and they were a significant part of the Middle Eastern history all through till today. The very same Hebrews and Jews continued with slavery.
The next major religious reformer in the Middle East was Jesus Christ. For the first 300 years, Roman slaves were the major believers in his teachings. Emperor Constantine earned the loyalty of his Christian troops and won the war for Roman throne by his win over Maxentius at Milvan Bridge. Prior to Maxentius, for the previous 30-40 years, Christians had been persecuted by “rule of four’ Tetrarchy reformists in Rome, headed by Diocletan. Hence, the Christian slave soldiers of Constantine were eager for victory – as the persecution under Maxentius would have been worse. Yet the biggest users of slaves in history has been the Western Christian world – especially from 1500-1900.
Liberated slaves were the founders and rulers of Islamic dynasties, (in India, the Slave dynasty – builders of Qutub minar). Thus all the three “desert religions” were first adopted by the slaves and only after gaining significant numbers of adherents, these religions became mainstream and commenced militant proselytising, conversions – and enslavement.
Slave Religions Promote Slavery
The 3 ‘desert religions’ instead of reforming slave societies, just enabled the transfer of slave titles. Freedom meant old slaves became the new slave masters. Slavery (capture, kidnap, sequestration, transport, trade and transfer, re-capture of human beings) continued in the “desert bloc” till the 20th century.
When the followers of Mani (a teacher of Buddhist and Christian teachings) were encouraging the slaves to revolt and declare themselves free, administrators of the teachings of the “Lord of lords, and King of kings.” (Revelation 17: 14) at the Council Of Gangra, 325 AD, approved of slavery. Arabs slave traders were active in Congo – till they were replaced by Europeans.
Whats Going On Here
‘Caste systems’ (by different names) are prevalent all over the world, in all societies, based on colour, race, income, wealth, education, social status, political position, et al. Most such ‘caste systems’ have no force of the state behind it or are legal. They are the burakumin in Japan today and the African Americans in Europe and USA.
The most ‘respected’ caste system is the British nobility which exists even today – a caste system, approved by law. In India, colonial administration encouraged and increased divisions within society.
In order to ‘whitewash’ their own ‘dark’ history, the West is now (speciously) equating the Indian caste system with slavery. In 1919, under the Treaty Of Versailles, Western Nations set up the ILO – along with the League Of Nations. Post WW2, it was co-opted as a specialized agency of the UN in 1946. Western propaganda efforts using the ILO, have seen some success. This leading light of Dalit Christians blindly accepts Western propaganda that slavery was abolished 200 years ago in the West – and casteism is equal to slavery!
Slavery (capture, kidnap, sequestration, transport, trade and transfer, re-capture of human beings) continued in the “desert bloc” till the 20th century with the legal backing and the full might of the of the State.
In Indic territories, slavery was an inherited institution – and last seen in the Hittite rule around 1000BC. There is no record of sale and purchase of human beings in the last 3000 years in the Indic Bloc. Faced with West Asian reluctance to give up slavery, Indo Aryan rulers disengaged politically from West Asia and Middle East from around 1000 BC. Possibly, the slave revolt of Egypt by Moses itself was a result of the liberalising laws of the Hittites. Hence the fade out of the Indic rule from the Middle East – but the continuation of Buddhist influences, trade and peoples contact.
Competing With Slave Societies
After the slave revolts in the Middle East, India spearheaded major anti-slavery movements – like Buddhism Manicheanism, etc. More than a 100 Bodhisatvas and 24 Jain Tirthankaras were major figures in India’s anti-slavery reforms in the Middle East. Modern history, influenced by Western historiography, recognizes only the “ahimsa twins” – Gautama Buddha and Vardhamana Mahavira. Both of these were princes of royal blood – Prince Siddharth and Prince Mahavira.
Their first adherents were the rulers and their methods of proselytising was also aimed at the ruling class. Ashoka, The Great, sent missions with his daughter Sanghamitra to Sri Lanka – where Buddhism was established.
Guru Nanak Dev came from from the upper caste family and his focus was to end feuding on the basis of caste and creed. His first converts were from upper class families – cutting across religions (hence the opposition from some of the Mughal Kings).
Gandhiji was from the upper caste and the first item on his reform agenda was end to the “bhangis” carrying faecal refuse on their heads. His initial focus was social reform and less of anti-British activities.
Yet, from the time of Hittites to now, for 4000 years, Indic culture did not accept slavery.
The Two Halfs
There is a major difference in the Indic reform idiom compared to the Desert Bloc. Half the world today follows Indic dharmic systems and culture. The other half follows the “desert religions”. Our future lies in understanding both the halves. The development trajectories of these two halves has been significantly different. The motivations, behavioural and acceptable civilizational norms for these blocs are different – and mostly opposite.
Do we understand this adequately?
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