Sexual Equations in Bharattantra
The anti-sex and anti marriage bias of the Desert Bloc has created a global population of nearly 1 crore prostitutes (10 million). Marriage is seen mostly as dysfunctional system across the West or exploitative as in the Islāmic world.
Sexual dynamics of Indian society does not stop at the explicit sculptures of Khajuraho, Konark or the Kamasutra. The most remarkable is the पंच कन्या panch-kanya pantheon.
Concept, Execution, Implementation
अहल्या द्रौपदी तारा कुंती मंदोदरी तथा ।
पंच कन्या स्मरेन्नित्य महापातकनाशनम् ।
Ahalya, Draupadi, Kunti, Tara and Mandodari
Keeping in memory these five maidens will destroy greatest sins
All these 5 women, considered the ideals of womanhood, ‘knew’ multiple men. Unlike the 5 satis, whose sexual experience was limited only to their husbands. Even today, in classically minded households, the पंच कन्या panch-kanyapantheon is held as ideal in India.
This post extracted below technically examines in much detail, the significance of this shloka. Yet, the post below does not propose an alternate sexual equation – different from the Desert Bloc.
Walking The Talk
The relevance of this shloka was the sexual equation between the genders in भारत-तंत्र Bharat-tantra. This shloka proves how sexual liberty for women was guaranteed in भारत-तंत्र Bharat-tantra.
There is another traditional verse celebrating five satis, chaste wives: Sati, Sita, Savitri, Damayanti and Arundhati. Are then Ahalya, Draupadi, Kunti, Tara and Mandodari not chaste wives because each has “known” a man, or more than one, other than her husband? If so, why should invoking them be extolled as redeeming? Moreover, why is the intriguing term kanya applied to them?
Of this group, three – Ahalya, Tara, Mandodari – belong to Ramayana, the epic composed by Valmiki, the first seer-poet. Draupadi and Kunti are celebrated inMahabharata, Harivamsa and the Markandeya, Devi Bhagavata and BhagavataPuranas. (via Panchkanya : Women of Substance by Pradip Bhattacharya).
भारत-तंत्र Bharat-tantra guarantees four freedoms – धर्म (dharma – justice), अर्थ (arth – wealth and means), काम (kaam – human desires) मोक्ष (moksha – liberty) and ensures three rights – ज़र (jar – gold), जन (jan – human ties) and जमीन (jameen – property) for all.
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